A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
“Whoever has mercy on cruel people will in the end act cruelly to merciful people.” So the Midrash deduces from the story of Shaul HaMelech – King Saul. When commanded to kill out the wicked nation of Amalek, the king had mercy on its monarch, Agag, sparing his life. As evidence that Saul eventually acted with cruelty to merciful people, the Gemara quotes the Navi that years later Saul showed no such compassion when he killed out an entire city of Kohanim because they had given shelter to his nemesis David.
But is this always the case? Must being kind to the cruel inevitably lead to the reverse? If we view the Midrash as only using the example of the Kohanim to show the middah of cruelty in Saul, there is actually a deeper meaning in the observation that kindness to the cruel leads to cruelty. When one is kind and helpful and protective of those who are cruel to others, it is automatically an act of cruelty to innocent people.
Clearly there was no conscious cruelty motive in Saul’s allowing Agag to live. But what was the actual result? Although Shmuel HaNavi executed Agag the very next day, Agag still had time to impregnate a woman with a son whose descendants rebuilt the nation of Amalek, leading to everlasting misery for the Jewish people (until Mashiach comes).
The mitzvah to confront child molesters is incumbent upon each of us. As Rabbi Shea Hecht charged at a recent gathering for the National Jewish Week for the Prevention of Child Abuse, when Shimon and Levi held the entire city of Shechem accountable for the rape of Dina by only one of its citizens, it taught us for all time that someone who abuses even one Jewish girl or boy must be confronted by every member of society.
Excuses for not doing so include bogus halachic claims of mesira, lashon hara and chillul Hashem; concern over the “unfair” suffering of the abuser’s innocent family (who are often victims themselves in need of help); and fear of lawsuits against yeshivas that have knowingly harbored molesters. Not one of these makes sense when the physical, emotional and spiritual safety of children is at stake. Psychological studies repeatedly find that molested children are significantly more likely to suffer later in life from depression, anxiety, substance abuse and addictions, posttraumatic stress disorder, sexual and interpersonal problems, and suicide.
On a communal level, we have protected abusers by not exposing them. We should be ashamed of ourselves. If we are to be redeemed, we must change our ways.
An open letter in 2007 from the Vaad Harabbonim of Baltimore stated that “it is already well established by our own Poskim that an abuser is to be considered a rodef (literally a ‘pursuer’), effectively poised to destroy innocent lives and, therefore, virtually all means may be used to stop him and bring him to justice.”
It is not good enough to teach children about “good touch and bad touch” in the hope that they will be able to protect themselves. We are responsible for their protection. We cannot afford to be squeamish about sending a message of zero tolerance to those who would abuse and harm them.
This is not about punishment or justice, though publicizing the molesters does put the shame back where it belongs. It is about public safety. Having compassion on the cruel molesters and protecting their identities is an act of cruelty that destroys innocent lives. If a doctor failed to quarantine a patient with a deadly contagious disease because it was embarrassing to the patient and his family, it would constitute the height of professional negligence, not an act of compassion. Child molestation is a deadly disease and parents need to know whom to keep their children away from.
Our gedolim have finally acknowledged that children are being abused, but as of yet have not named one single molester – not even publicizing those who have been convicted of crimes. This defies rationality. How can so many be molested without there being any molesters? Are parents supposed to be protecting their children from Martians?
At parent training programs, therapists from a leading frum mental health agency present a slide show with pictures from the newspapers of non-Jewish convicted sex offenders and soberly warn parents, “These are not the people you need to be afraid of.” Would it not make more sense from an educational perspective to show pictures of the people whom parents do need to be afraid of?
In a Baltimore shul, pictures are regularly posted of convicted sex offenders living in the neighborhood – but the pictures of the Jewish offenders are removed. In Lakewood, a chain phone call recently went out warning parents that a molester had moved into their neighborhood, but he was not identified because “it is lashon hara.”
Some may argue that the government’s Megan’s Law registry of sex offenders has not proved effective in decreasing child sex abuse. But in our tight-knit frum community, where an individual who is caught selling treif chicken is tarred and feathered, thus assuring that nobody will ever trust him to sell meat again, a rabbinic pronouncement that Ploni and Almoni are “not recommended” as safe to be alone with children would surely give parents a fighting chance. It would at the very least assist schools, camps and youth groups that earnestly want to screen out known molesters from being hired.
Child molestation may be an illness, but covering it up is just plain wrong.
Dr. Asher Lipner is a licensed clinical psychologist in private practice who specializes in treating survivors of sexual abuse and their families in the Orthodox community. He is executive vice president of the Jewish Board of Advocates for Children and can be reached at firstname.lastname@example.org.
About the Author: Rabbi Asher Lipner, Ph.D., is vice president of the Jewish Board of Advocates for Children. This essay was adapted from a speech he gave at Assemblyman Dov Hikind’s March 1 Boro Park rally in support of victims of abuse.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Passover holds many fundamental elements of faith and belief. This is reflected in the mention of the Exodus in the Shema prayer. Yalkut Shimoni (Hosheya Remez 519) comments: “In the merit of emunah [faith] were our ancestors redeemed from Egypt.” By definition, emunah is required at the point that intellectual grasp stops. How much is […]
Jews have brought the baggage of the galut (exile) mentality to the modern state of Israel.
The Haggadah is an instruction manual on how to survive as strangers in strange lands.
It’s finally happened. New York Times public editor Margaret Sullivan reported on her blog that “many readers…wrote to object to an [April 2] article…on the breakdown in peace talks between Israel and the Palestinians,” claiming “[they] found the headline misleading and the article itself lacking in context.” Ms. Sullivan provided one such letter, quoted the […]
Nor did it seem relevant that according to widely circulated media reports, Rev. Sharpton was caught on an FBI surveillance video discussing possible drug sales with an FBI agent.
Jewish soldiers in the Polish forces often encountered anti-Semitic prejudice.
When the state was established, gedolim went to Ben-Gurion and asked him not to draft women and, later, yeshiva bachrim.
Perhaps worse than all the above is the acute lack of unity among Jews
At our seder we emulate the way it was celebrated in Temple times, as if the Temple still stood.
Not one world leader holds Abbas accountable for his part in the breakdown of negotiations.
The 1948 re-establishment of Jewish sovereignty was a modern day Exodus and Parting of the Sea.
Spies who caused American deaths and worked for enemy states received lighter sentences than Pollard.
Christie’s “good friend” is an Imam who supports murderers of Jews and defames Israel and Christians.
One grey night it happened, Bibi caved no more
& Poof that Foggy Bottomer, he vanished from our sight
“Whoeverhas mercy on cruel people will in the end act cruelly to merciful people.” So the Midrash deduces from the story of Shaul HaMelech – King Saul. When commanded to kill out the wicked nation of Amalek, the king had mercy on its monarch, Agag, sparing his life. As evidence that Saul eventually acted with cruelty to merciful people, the Gemara quotes the Navi that years later Saul showed no such compassion when he killed out an entire city of Kohanim because they had given shelter to his nemesis David.
The stories of Moshe Rabbeinu and Esther HaMalkah are very similar. Both lived in luxurious conditions while their people were suffering. Moshe was raised in the house of King Pharaoh; Esther was the queen of King Achashveirosh. But each felt so connected to their brothers and sisters that they risked their lives to protect and save them, even though they themselves were neither suffering nor in danger.
Printed from: http://www.jewishpress.com/indepth/opinions/a-lesson-from-king-saul-on-exposing-child-molesters/2011/01/19/
Scan this QR code to visit this page online: