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With Sgt. Gilad Shalit safely returned in exchange for 1,027 Palestinian terrorists and murderers, celebration – propelled by wishful avoidance – spread throughout Israel.
It was said that peace in our time, even peace now, might be imminent. The disproportionate exchange could transform the relationship between Israel and Hamas, leading to a final peace agreement. Israel’s relations with Egypt, precarious ever since President Mubarak’s overthrow, and with Turkey, frayed since the Mavi Marmara flotilla confrontation, would improve. Even Shalit himself, interviewed on Egyptian television shortly before his return, envisioned renewed prospects for peace.
But Hamas, whose charter still proclaims the destruction of the Jewish state as its goal, has other plans. It immediately called for more Israeli soldiers to be kidnapped, the better to free 5,000 Palestinian terrorists still imprisoned. A far likelier scenario than peace is the collaborative tightening of the noose around Israel by Hamas, Hizbullah, the Egyptian Muslim Brotherhood and Iran.
There was, understandably, widespread euphoria among Israelis over the return of Shalit. “Bring Gilad Back,” the five-year campaign run by a well-known public relations firm with unremitting media support, had succeeded. Unrelenting pressure from the Shalit family, backed by public rallies and a tent outside the prime minister’s residence, finally prevailed.
But family members of victims brutally murdered in Palestinian terrorist attacks and suicide bombings, whose perpetrators now roam free, became mourners once again. They include the relatives of fifteen children killed in the Sbarro pizzeria bombing masterminded by Ahlam Tamimi; thirty Israelis killed in the Park Hotel Passover Seder bombing planned by Nasser Yataima; twenty-one Israelis killed at a Tel Aviv nightclub and fourteen diners killed at a Haifa restaurant, ordered by Husam Badran; and eleven Israelis killed at a Jerusalem café, orchestrated by Waled Anjes.
Now Tamimi, Yataima, Badran and Anjes, with hundreds of others, are free to murder once again.
Palestinian terrorists have a proven strategy: launch attacks; slaughter Israelis by the dozens; kidnap a soldier; and bargain for his release in exchange for prisoners who will then repeat the deadly cycle. The more fervently Israel pursues the return of a captured soldier, the greater his value in the eyes of Hamas and the higher the price that its negotiators will demand in return.
Eliad Moreh, severely wounded in the Hebrew University bombing nearly a decade ago that killed seven, said, “When the government releases these murderers…there is no justice.” Meir Schijveschuurder, whose parents and three siblings were killed in the Sbarro bombing, described the exchange as “madness” and announced the intention of surviving family members to return to Holland. “We have been betrayed,” said Sherri Mandel, mother of a murdered 13-year-old boy. “To pardon terrorists mocks our love and our pain.”
The Shalit deal climaxed forty years of exchanges in which escalating numbers of Palestinians have been released: 1 (1970); 76 (1979); 1150 (1985). Israelis claim the exchanges demonstrate their fidelity to the ancient moral obligation to redeem captives – which, however, is challenged by the Talmudic principle (in Gittin) that “We do not redeem captives for more than their worth, so that enemies will not dedicate themselves to take other people captive.”
In the past decade alone nearly two hundred Israelis have been murdered by terrorists who were released for soldiers, living or dead. The likelihood of more killings has now increased. But, as Yossi Zur suggested, now eight years after his son Asaf was among seventeen high-school students killed by a Hamas suicide bomber, “since the names and faces of the future victims are not known, it is permissible to…fantasize that nothing will happen.” Israelis are left to discover who among them will die from the Shalit exchange.
About the Author: Jerold S. Auerbach is the author of “Jewish State/Pariah Nation: Israel and the Dilemmas of Legitimacy,” to be published next month by Quid Pro Books.
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Wye would be seen to have set the groundwork for the creation of a Palestinian state
Blaming Israel for the violence in Gaza, he ends up justifying Hamas’s terrorism.
In the Thirties it was common for anti-Semites to call on Jews to “go to Palestine!”
“This arbitrary ban is an ugly stain on our democracy, and it also undermines the rule of law.”
We take US “aid” for psychological reasons-if we have an allowance, that means we have a father.
ZIM Piraeus isn’t Israeli-owned or flagged, incidentally, it is Greek operated.
Foolish me, thinking the goals were the destruction of Hamas thereby giving peace a real chance.
The free-spirted lifestyle didn’t hold your interest; the needs of your people did.
And why would the U.S. align itself on these issues with Turkey and Qatar, longtime advocates of Hamas’s interests?
Several years ago the city concluded that the metzitzah b’peh procedure created unacceptable risks for newborns in terms of the transmission of neo-natal herpes through contact with a mohel carrying the herpes virus.
The world wars caused unimaginable anguish for the Jews but God also scripted a great glory for our people.
We were quite disappointed with many of the points the secretary-general offered in response.
Judging by history, every time Hamas rebuilds their infrastructure, they are stronger than before.
Times reporter Anne Barnard reported (7/15) that Israel was to blame (so her Palestinian sources asserted) for its continued “occupation” of Gaza – which, Barnard failed to note, ended nearly a decade ago.
During much of the 20th century, elite American colleges and universities carefully policed their admission gates to restrict the entry of Jews. Like its Big Brothers – Harvard, Yale and Princeton – Wellesley College, where I taught history between 1971 and 2010, designed admission policy to perpetuate a white Anglo-Saxon Protestant elite.
Yossi Klein Halevi’s Like Dreamers (Harper) explores the lives of seven Israeli paratroopers in the Six-Day War who, his subtitle suggests, “Reunited Jerusalem and Divided a Nation.” It offers a fascinating variation on the theme of Israel at a fateful crossroads, in search of itself, following the wondrously unifying moment at the Western Wall in June 1967 when Jewish national sovereignty in Jerusalem was restored for the first time in nineteen centuries.
In death as in life, Menachem Begin remained who he had always been: a proud yet humble Jew.
Eighty years ago, in January 1933, Adolf Hitler was appointed chancellor of Germany. Barely a month later Franklin D. Roosevelt was inaugurated president of the United States. For the next twelve years, until their deaths eighteen days apart in April 1945, they personified the horrors of dictatorship and the blessings of democracy.
One of my searing early memories from Israel is a visit nearly four decades ago to the Ghetto Fighters Museum in the Beit Lohamei Hagetaot kibbutz. The world’s first Holocaust museum, it was built soon after the Independence War by survivors of the Warsaw Ghetto uprising.
Nearly sixty-five years ago Israel declared its independence and won the war that secured a Jewish state. But its narrow and permeable postwar armistice lines permitted incessant cross-border terrorist raids. For Egypt, Syria and Jordan, the mere existence of a Jewish state remained an unbearable intrusion into the Arab Middle East. As Egyptian President Nasser declared, “The danger of Israel lies in the very existence of Israel.”
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