Communicated: TefillaChillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
With Sgt. Gilad Shalit safely returned in exchange for 1,027 Palestinian terrorists and murderers, celebration – propelled by wishful avoidance – spread throughout Israel.
It was said that peace in our time, even peace now, might be imminent. The disproportionate exchange could transform the relationship between Israel and Hamas, leading to a final peace agreement. Israel’s relations with Egypt, precarious ever since President Mubarak’s overthrow, and with Turkey, frayed since the Mavi Marmara flotilla confrontation, would improve. Even Shalit himself, interviewed on Egyptian television shortly before his return, envisioned renewed prospects for peace.
But Hamas, whose charter still proclaims the destruction of the Jewish state as its goal, has other plans. It immediately called for more Israeli soldiers to be kidnapped, the better to free 5,000 Palestinian terrorists still imprisoned. A far likelier scenario than peace is the collaborative tightening of the noose around Israel by Hamas, Hizbullah, the Egyptian Muslim Brotherhood and Iran.
There was, understandably, widespread euphoria among Israelis over the return of Shalit. “Bring Gilad Back,” the five-year campaign run by a well-known public relations firm with unremitting media support, had succeeded. Unrelenting pressure from the Shalit family, backed by public rallies and a tent outside the prime minister’s residence, finally prevailed.
But family members of victims brutally murdered in Palestinian terrorist attacks and suicide bombings, whose perpetrators now roam free, became mourners once again. They include the relatives of fifteen children killed in the Sbarro pizzeria bombing masterminded by Ahlam Tamimi; thirty Israelis killed in the Park Hotel Passover Seder bombing planned by Nasser Yataima; twenty-one Israelis killed at a Tel Aviv nightclub and fourteen diners killed at a Haifa restaurant, ordered by Husam Badran; and eleven Israelis killed at a Jerusalem café, orchestrated by Waled Anjes.
Now Tamimi, Yataima, Badran and Anjes, with hundreds of others, are free to murder once again.
Palestinian terrorists have a proven strategy: launch attacks; slaughter Israelis by the dozens; kidnap a soldier; and bargain for his release in exchange for prisoners who will then repeat the deadly cycle. The more fervently Israel pursues the return of a captured soldier, the greater his value in the eyes of Hamas and the higher the price that its negotiators will demand in return.
Eliad Moreh, severely wounded in the Hebrew University bombing nearly a decade ago that killed seven, said, “When the government releases these murderers…there is no justice.” Meir Schijveschuurder, whose parents and three siblings were killed in the Sbarro bombing, described the exchange as “madness” and announced the intention of surviving family members to return to Holland. “We have been betrayed,” said Sherri Mandel, mother of a murdered 13-year-old boy. “To pardon terrorists mocks our love and our pain.”
The Shalit deal climaxed forty years of exchanges in which escalating numbers of Palestinians have been released: 1 (1970); 76 (1979); 1150 (1985). Israelis claim the exchanges demonstrate their fidelity to the ancient moral obligation to redeem captives – which, however, is challenged by the Talmudic principle (in Gittin) that “We do not redeem captives for more than their worth, so that enemies will not dedicate themselves to take other people captive.”
In the past decade alone nearly two hundred Israelis have been murdered by terrorists who were released for soldiers, living or dead. The likelihood of more killings has now increased. But, as Yossi Zur suggested, now eight years after his son Asaf was among seventeen high-school students killed by a Hamas suicide bomber, “since the names and faces of the future victims are not known, it is permissible to…fantasize that nothing will happen.” Israelis are left to discover who among them will die from the Shalit exchange.
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France 2 and Enderlin must have their press accreditation revoked and be thrown out of Israel.

Slaughter is a routine, widespread practice among many Moslem families.

parently an affront to J Street’s worldview, the focus of which appears to be the creation of a Palestinian State, whether or not that will bring peace.

The importance of the caucus on organ harvesting in China, sponsored recently by the Liberal Lobby in the Knesset, cannot be exaggerated.
My mother, the eldest daughter of Reb Yaakov Kamenetsky, zt”l, was niftar last month at the age of 92. She took her last breath in her home in Efrat, Israel, next door to the shul that was my father’s for 24 years before his passing in 2007.
It comes down to his being famous.
Following the Boston Marathon bombing, one crucial point will likely remain overlooked. The most loathsome aspect of this or any other terror bombing attack on civilians will always lie in the inexpressibility of physical pain. While all decent people will abhor the idea of bombs expressly directed at the innocent, whether here or in other countries, none will ever be able to process the very deepest horrors of what has been inflicted.
It’s only natural to see increasing evidence of Jerusalem’s glorious Jewish past being unearthed, quite literally, under modern Israeli sovereignty. The new archaeological finds are also very timely – as the Arab onslaught attempting to detach Jerusalem from its Jewish roots gains steam, the facts on the ground, or “under” the ground, show quite otherwise.
The Talmud (Berachot 26b) says, “tefillot avot tiknum” – “prayer was established by the avot.” The Talmud then uses the following verse (Bereshit 19:27) to prove how Avraham established prayer: “Vayaskem Avraham baboker el hamakom asher amad sham et pnei Hashem” – “And Avraham got up early in the morning to the place where he had stood before God.”
Nearly 13 years ago, then-Israeli Prime Minister Ehud Barak journeyed to Camp David to end the conflict with the Palestinians. With the approval of President Clinton, he offered Yasir Arafat an independent Palestinian state in almost all of the West Bank, Gaza and in part of Jerusalem. Arafat said no.
The news that the Internal Revenue Service unfairly targeted conservative groups has brought renewed spotlight on a 2010 lawsuit filed by the pro-Israel group Z Street, which alleges it was also singled out by the IRS when applying for tax-exempt status.
In an editorial last week (“Circling the Wagons”) we noted the efforts by the administration and its supporters to dismiss allegations that the government’s spin on the Benghazi attack was designed to shield the president and that the IRS was improperly used to stifle opposition to Mr. Obama’s reelection.
As the controversies besetting the Obama administration continue to grow in number and intensity, the prospect that President Obama would seriously consider military action against Iran, should that country continue its drive to become a nuclear power, becomes more and more remote. So we welcome the current enhancement of sanctions against Iran on the federal and New York State levels.
To his parents’ friends, he was “Mrs. Greenberg’s disgrace,” but to sports fans he is one of the greatest – if not the greatest – Jewish baseball players of all time. Long before Sandy Koufax, Hank Greenberg excited Jewish sports fans with his prowess on the baseball diamond.

One of my searing early memories from Israel is a visit nearly four decades ago to the Ghetto Fighters Museum in the Beit Lohamei Hagetaot kibbutz. The world’s first Holocaust museum, it was built soon after the Independence War by survivors of the Warsaw Ghetto uprising.

Nearly sixty-five years ago Israel declared its independence and won the war that secured a Jewish state. But its narrow and permeable postwar armistice lines permitted incessant cross-border terrorist raids. For Egypt, Syria and Jordan, the mere existence of a Jewish state remained an unbearable intrusion into the Arab Middle East. As Egyptian President Nasser declared, “The danger of Israel lies in the very existence of Israel.”
For anyone with historical memory the expulsion of Jews – by the Romans, English, French, Spaniards, Nazis, and Muslims – instantly evokes tragic episodes in Jewish history. Now the state of Israel expels Jews from their homes. Something is amiss in Zion.
Near the end of the nineteenth century, Theodor Herzl, the Viennese journalist who would wrestle with the plight of Jews amid the enticements and dangers of modernity, felt trapped. For his son’s sake he considered conversion to Christianity; to solve the vexing “Jewish Question” he even fantasized the mass conversion of Jews.
The recent kerfluffle over Israeli government video ads and billboard posters, designed to entice wayward yordim to return home, instead exposed the troubled psyche of American Jews.
In the good old days, Forest Hills, New York – where I grew up between 1939 and 1951 – was a shtetl for assimilated American Jews. Like my parents, all our neighbors were American-born offspring of Eastern European immigrants. A generation removed from their identity conflicts, we children knew that Forest Hills, liberated from Judaism, was our promised land.
With Sgt. Gilad Shalit safely returned in exchange for 1,027 Palestinian terrorists and murderers, celebration – propelled by wishful avoidance – spread throughout Israel.
In May 1967 Rabbi Tzvi Yehuda Kook spoke to his former Mercaz HaRav students at their annual Independence Day reunion in Jerusalem. Usually a festive day of celebration, this year was different. Rabbi Kook sorrowfully recalled his feeling of despair nineteen years earlier, when the State of Israel was born: “I was torn to pieces. I could not celebrate.” Suddenly he cried out: “They have divided my land. Where is our Hebron? Have we forgotten it? And where is our Shechem? And our Jericho – will we forget them?”
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