Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.
The falling of a tree in a forest is meaningless without God – how much more so the falling of a leaf? Without God, death is meaningless. And life, too, must therefore be meaningless.
In such a horrible world, teshuvah would not only be impossible, it would be unnecessary.
Blessedly, such a worldview is not a Jewish worldview. God Himself prompts His nation to remember that when “It shall come to pass, when all these things come upon you, the blessings and the curse, which I have set before you and you shall return unto the Lord your God, and you shall obey His voice.”
The Jewish worldview is not nihilistic. There are no meaningless events because God is always present. Meaning and faith are possible. We have transgressed and rebelled. We have been punished. But return is possible. Teshuvah is possible. Our national mourning has a purpose.
With teshuvah and transformation as our goals, how do we go forward in the shadow of Churban? Remembrance turns our thoughts to the past, which only highlights our pain and our terrible loss. Where is our consolation?
Where it has always been and always must be: in God.
Our first and deepest solace resides in the fact that God is. Further, we find meaning in understanding that, like us, God mourns. He too feels bereft of His glory, and He too recognizes that Churban means an obstacle to complete service and a diminution of His splendor on earth.
When we went into exile, He too went into exile - shechinta b’galuta. Every place Jews have been exiled, God is with them.
God grieves and mourns with His people. He proclaims that He is with His children in their distress, lacking and missing their company, having been banished from His table. Which speaks to the heart of teshuvah – man is not alone.
According the R. Hayim of Volozhin, the ultimate reason for man’s prayer is to plead for the removal of the pain and agony caused above when man suffers below. Teshuvah is deeply meaningful because it not only heals us, it heals God as well. For this reason, God refers to every victory and salvation attained by Israel when calling upon Him as “My salvation.”
Is there a clearer statement that Israel’s salvation is His as well? “He will call upon Me and I will answer him. I am with him in distress, I will release him and I will honor him. With long life, I will satisfy him, and I will show him My salvation.”
God is with Israel in her distress.
If you prick us, do we not bleed? Yes. But as we grieve and mourn as a nation, as a people, our wounds our healed, the hurt of our souls is salved, and redemption awaits us. Us. Not just you. Not just me. Us. Together.
Rabbi Dr. Eliyahu Safran serves as OU Kosher’s vice president of communications and marketing. His “Sometimes You Are What You Wear” was recently republished.
About the Author: Rabbi Dr. Eliyahu Safran is an educator, author and lecturer. He can be reached at email@example.com.
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Charges from the court of world public opinion and their refutations.
It is up to our government to ensure that their sacrifices were not made for short-term gains.
Supporting Israel, the only democracy in the Middle East, has become dangerous in Malmo.
Regional pro-US Arab countries rely on Israel as a deterrence to rogue Islamic regimes.
He has always supported the underdog, once even quite literally, legislating a law that prohibits the abandonment of pets.
Temech is about providing a community – a place where religious women can learn, collaborate and refresh themselves with like-minded people.
Netanyahu has decided that the lives of Israeli are more important than looking good for Obama, U.N. and the NY Times.
Many Jews join the Israel-haters with their progressive ideology and politically correct obsessions.
“The will to triumph is a prerequisite for victory.” Abba Kovner
How can you run away from Israel and all the things that have shaped your life?
“Am HaNetzach Eino Mefached Mi Derech Aruka” (An eternal people doesn’t fear the long journey).
Isn’t it comforting to know that our God loves life, grants life, and promises eternal life?
One who may leave his wife an agunah is not included in the general rule that we may not imprison on Shabbos.
“Fulfill my requests for good, grant my request, be mindful of us for deliverance and compassion…remember us for a good, long life…give us bread to eat, clothes to wear…”
Too often, as parents and teachers, we think it means talking at our children, delivering to them good and worthy content that they should simply hear and assimilate into their minds and hearts.
I was singing, dancing, jumping and, sweating. Just joy and happiness. One child on my shoulders after another. What happiness! And then, the little boy on my shoulders – he could not have been older than six – began to cry.
The only way for children to find a way back to the path is through parental love and understanding.
Printed from: http://www.jewishpress.com/indepth/opinions/a-nations-loss/2010/07/14/
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