A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
Many Jewish and Christian tourists to Israel skip Hebron, declaring it too dangerous, and indeed four Israelis, including a pregnant woman, were killed there just a few weeks ago with another two shot last week. But terrorists dare not determine whether my children and I make pilgrimages to Judaism’s holiest sites; besides, terrorists incidents have declined dramatically and the city, comparatively speaking, is safe.
The first thing you discover about the residents of Hebron, whom the world derisively describes as settlers – as if Jews living in their own ancient capital are newcomers – is their warmth, friendliness, and hospitality. I arrived with twenty guests and our host, a wise and dedicated communal activist named Yigal, prepared a feast fit for a king. We ate in his sukkah surrounded by a tranquility and quiet that I, in my busy life, rarely experience. The night air was cool and enervating.
All around us children were playing, utterly carefree, on pristine playgrounds. So many Jews in Hebron have been killed in terror attacks over the years. Yet the residents in general, and the children in particular, live unafraid. They are also liberated from hatred. When their friends die they mourn them, bury them, commemorate them, and get on with their lives.
For nearly a thousand years, the Islamic rulers of the Holy Land forbade Jews from entering the Cave of the Patriarchs and Matriarchs, allowing them to climb only seven steps into the tomb but beating them mercilessly if they rose any higher. When Israel liberated it in 1967, Jewish pilgrims came to Hebron swearing never again to be separated from their origin. Even amid the worst terror attacks, property values in Hebron and Kiryat Arba never decline. There are no fluctuations in the commitment to pray by the graves of those who gave the world monotheism.
Yet these residents have been demonized by the entire world. They face daily character assassination in the media by those who would decry their simple desire to walk in the footsteps of Abraham. World leaders regularly engage in extreme defamation of families whose only wish it is to raise their children in the Judean hills of King David. President Obama rises at the United Nations and calls for a further moratorium on building in the settlements, as if it’s a crime for peaceful people to have children and add rooms to warm and hospitable homes that welcome innumerable guests.
Worse, my Israeli friends in Tel Aviv tell me they hate the “settlers” because their children are forced to “defend a bunch of fanatics who live surrounded by 100,000 Arabs.”
I quickly remind them that, first, the residents of Hebron themselves serve in elite combat units of the Israeli military; second, if a nation can’t hold fast to the tomb of its ancestors (and remember that the tomb in its present form was constructed by King Herod 2,000 years ago from the very same stone as the Kotel) then it scarcely deserves to call itself a people; third, I know many Jews, particularly in Britain, who wonder why they should have to defend and raise money for the six million Jews who have “settled” in Israel proper, surrounded as they are by half a billion Arabs; and, finally, if we give up Hebron, as we discovered with Gush Katif and Sderot, we bring hostile forces to bear directly on Jerusalem.
It is not the deeply spiritual residents of Hebron who threaten peace but the death-groupies of Hizbullah and Hamas, who seek to make all Israel Judenrein.
Just a few yards from the spot where Shalhevet Pass, a ten-month-old Israeli infant, was shot and killed by a Palestinian sniper while sitting in her stroller in March, 2001, I danced with my children to celebrate the festival of Sukkot.
The streets of Hebron were alive with joyous residents dancing to the music of a mystical band whose flowing locks and mesmerizing music set my soul alight. I was electrified to be dancing in a city that in 1929 saw the massacre of 67 Jews and the destruction of nearly all synagogues and Jewish buildings.
We American Jews live with so many infantile worries, like our fear of not being able to keep up with the Joneses or suffering a decline in our standard of living during this recession. But dancing in Hebron I felt liberated, free of fear, and deeply grateful to the residents who live without material extravagance and who taught me that even in a place of stress and danger one can find inner tranquility and peace.
Rabbi Shmuley Boteach is the bestselling author of 23 books (his latest is “Renewal: A Guide to the Values-Filled Life”) and founder of This World: The Values Network.
About the Author: Rabbi Shmuley Boteach, “America’s Rabbi” whom the Washington Post calls “the most famous Rabbi in America,” is the international best-selling author of 29 books, including The Fed-up Man of Faith: Challenging God in the Face of Tragedy and Suffering. Follow him on Twitter @RabbiShmuley.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Day schools can have boys and girls participate in the same online class but they don’t meet or interact in “real time.”
Jews so hostile to their own people they’ve spun out into the orbit of rabid anti-Israeli and pro-Islamic radicalism.
Rav Pam said we must realize that God has no pleasure from such negative speech.
NIF support for BDS groups, writes Black, also included acting as a “go between for other donors….
Brandeis, which had to have known about her record of criticism of Islam, pulled the honor after pressure from a Muslim advocacy group and a number of faculty members and students.
Wherever I was invited around the world, I always met with people and let them know that I wanted to hear great stories.
R. Hadaya strongly argues in favor of establishing a festive day in commemoration of the establishment of the state of Israel.
The Palestinian Authority has jailed more than 350 Arabs for “security” reasons in just 2014.
Since Torah is the great equalizer, the great reconciler of divergent but valid opinions, this is also the place where common ground is reached.
Some American Jews feel their community has been hijacked from within by groups waging war against Israel seemingly in the name of the Jewish people.
Jerusalem only seems important in the Islamic world when non-Muslims control or capture the city.
Jordan’s king is adding fuel to the fire on the Temple Mount, blaming Israel for violence by Muslim Arab rioters.
At Brandeis, much of what counts as Western civilization got cold feet and won’t stand with Hirsi Ali.
On the one hand, Putin has been a friend to Chabad and to Israel. On the other hand, Putin is a brutal dictator.
The gradual trickle of self-hatred into the Jewish soul is evidencing itself in the American Jewish public.
Rabbi Schochet wrote the Johannesburg Beis Din: It is totally prohibited and unacceptable to hear someone like Boteach.
If you’re feeling down, stop reading right now. You’re only going to be more depressed.
The world and the United State continue to give Rouhani a pass.
American Jews – especially those working on campus – don’t accept that we have a battle on our hands.
Printed from: http://www.jewishpress.com/indepth/opinions/a-spiritual-night-in-hebron/2010/10/06/
Scan this QR code to visit this page online: