Situated in the south of Jerusalem, the project benefits from one of the city’s most prestigious and desirable locales, nestled in a particularly attractive area between the Talpiot neighborhood and the green groves of Kibbutz Ramat Rachel.
Like many other families this past Sukkos, my husband and I took the kids to the park over Chol Hamoed. But we left our mitts and bats in the car when we arrived. This was a trip to Manhattan’s Zuccotti Park.
We were curious to see the much publicized protestors of Occupy Wall Street, and I wanted our kids to get a taste of “history” in the making. And, rest assured, this is a piece of history my kids will remember.
The first thing that greeted us as we parked our car several blocks away and got closer to the police barricades surrounding the park was the odor. It was a terrible stench that crept up on us and, both physically and figuratively, never left us until we moved out of the Wall Street area the protesters now claim as their own.
I repeatedly warned my kids not to touch anything as we navigated our way through clusters of sprawling protesters on grounds littered with empty food plates, grimy tarps propped up by poles to cover sleeping bags, and a distinctly strong smell of marijuana. It was dark when we arrived at the park and a large group of protesters were loudly and almost absurdly communicating via their “mic-check” system.
These Occupy Wall Street protesters were predominantly young and white. Most of them looked like college students from universities like the New School or residents of the Village. They did not exactly impress me as being “disenfranchised.” Indeed, the only truly poor people I was able to make out were a couple of homeless men eating donated food from a makeshift open kitchen, surely blessing their luck and hoping the supply won’t run out anytime soon.
I stopped some protesters and asked them what they hoped to achieve. I was dumbfounded. Apparently the caricature of brain-dead college kids hanging out in the park is not an exaggeration. The first several protesters gave answers in an inane and almost adolescent tone: “We want a better world.” “We want equality.” “We’re here for a better planet.”
Though we finally did strike up a conversation with one hardcore opponent of the capitalist order – a young psychology teacher with no real working knowledge of finance – most of the protesters simply struck me as Woodstock wannabes.
I was relieved when we left the park. Relieved to end a conversation with one of the protesters, a teacher who told us how proud he was to be part of “the 99%” – the protesters’ phrase for the percentage of Americans supposedly united against the one percent of our country’s top earners. It wasn’t “fair,” he claimed, for so few people to have so much wealth – never mind that many of them worked hard to earn it – and it was only “fair” to demand the government tax them further to ensure that everyone shares in that wealth.
What a difference from the last protest I took my daughter to – a Tea Party rally in midtown Manhattan. Besides the common bond of a shared philosophical affinity, there’s something comforting in taking your child to a gathering where you see a patriotic man dressed up as a founding father rather than a man holding a sign proclaiming “Queers love the 99%.”
The Tea Party rally was a G-rated event to which you could bring the whole family. It promoted family values over vulgarity, work ethics over entitlements, and independence rather than dependence for 100 percent of Americans.
As an Orthodox Jew I not only felt welcome but validated. Tea Party goers waved Israeli flags along with American ones, while Occupy Wall Street protests are laced with signs that read “Hitler’s Bankers,” “Gaza Supports the Occupation of Wall Street.” and “Congress Should Print the Money, Not the Zionist Jews.”
The difference between Occupy Wall Street protesters and Tea Party rally-goers is greater than just one group wanting more government intervention and one wanting less. It’s more than a difference between one group contesting American capitalism and one wanting to restore that capitalism to its earlier glory. It is an intrinsic conflict between two peoples and two social ideologies, between protesters with no real message who want to continue on the downward moral spiral that began in the 1960s and rally-goers yearning for the bygone era of “Leave it to Beaver.”
One cannot separate fiscal and moral values. They are intrinsically intertwined. Work ethics and work go hand in hand. Internalized values that restrict misbehavior and encourage good behavior cut across the spectrum of our daily lives. And caps set in place to govern social conduct and prevent misconduct are similar to caps erected to govern monetary behavior and prevent financial liability. Those bent on an agenda of accepting monetary entitlements and forcing others to grant them look for entitlements in other areas of life as well.
I didn’t just sense the difference between the rally at Zuccotti Park and the Tea Party. I felt it. And I resent the Wall Street protesters co-opting percentages of fellow citizens in their quest to collapse our existing capitalist and social structure. No – alas – I am not one of the “millionaires and billionaires.” But don’t lump me together with the anarchists in “the 99%.”
Sara Lehmann is a freelance writer and editor living in Brooklyn.
About the Author: Sara Lehmann, a freelance writer living in Brooklyn, was formerly an editor at a major New York publishing house.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Bibi’s speech to Congress will bring respect and honor to the Jewish Nation from the US & the world
Obama & Putin have handwriting/signature clues indicating differences between public & private life
It’s time for a new Jewish policy regarding Ramallah, NOT just because of the yarmulke incident
If Jackson were alive he’d denounce Democratic party’s silence towards virulent anti-Semitism
Victim of Palestinian Arab terrorism, a victor in NY federal court, after years of being ignored by Justice Dept.
March 2013: Arabs hurled stones hitting the Biton’s car; Adele’s mother swerved the car-into a truck
I can tell you that Cablevision has been astonished at how high we rank.
The real issue is that in many respects the president has sought to recalibrate American values and our system of government.
Former Connecticut senator Joe Lieberman, writing in the Washington Post on Sunday, provided one of the clearest and most compelling analyses we’ve seen of the importance of the prime minister’s speech.
A central concept in any discussion about happiness is achieving clarity. “Ain simcha ela k’hataras hasefeikos” – there is no joy as that experienced with the removal of doubt.
“Je Suis..,” like its famous origin 400 years ago, implies the ability & freedom to think & question
Many anti-Israel demonstrations at universities have a not-so-latent anti-Semitic agenda as well
In his September speech to the UN, Israeli Prime Minister Benjamin Netanyahu pointed to that fox when he compared Iran to the Nazis.
We see pictures of mosques, monuments for terrorists, illegal schools, and hundreds of apartments being built on Jewish land without repercussions. We are losing Jewish property, so it is up to us to protect it.
What’s important is to make the case for Israel more forcefully and to give it the articulation that the next presidential candidates ought to have.
From Obamacare to Common Core to gay marriage, radical agendas are pushed through the legal system.
In the fury and flurry of publicity surrounding the Klinghoffer opera, another musical affront to Jews almost went unnoticed.
You’re not going to change public opinion. The media are so biased you can’t get your story through. But what counts is America.
Printed from: http://www.jewishpress.com/indepth/opinions/a-tale-of-two-movements/2011/11/02/
Scan this QR code to visit this page online: