Join Meir Panim’s campaign to “light up” Chanukah for families in need.
Urging this band of haters to look in the mirror may not inspire them to either repentance or honesty, but it will clear our consciences and strengthen us with new resolve for the battles that loom just over the horizon.
Rabbi Steven Pruzansky is the spiritual leader of Congregation Bnai Yeshurun in Teaneck, New Jersey, and the author most recently of “Judges for Our Time: Contemporary Lessons from the Book of Shoftim” (Gefen, 2009). He blogs at Rabbipruzansky.com.
About the Author: Rabbi Steven Pruzansky is the spiritual leader of Congregation Bnai Yeshurun of Teaneck, New Jersey, and the author most recently of “Judges for Our Time: Contemporary Lessons from the Book of Shoftim” (Gefen Publishing House, Jerusalem, 2009). His writings and lectures can be found at www.Rabbipruzansky.com.
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At some point we need to stop simply defending and promoting Israel and start living in Israel
“We Jews are the only people who when we drop a book on the floor pick it up and kiss it.”
Though Zaide was the publisher of The Jewish Press, a big newspaper,I always remember him learning
He spent the first leg of his daylong visit to the French capital at Hyper Cacher.
Drawing Congress into the Iran nuclear debate is the last thing the White House wants.
Great leaders like Miriam and like Sarah Schenirer possess the capacity to challenge the status quo that confronts them.
Obama’s foreign policy is viewed by both liberals and conservatives as deeply flawed
Many journalists are covertly blaming the Charlie Hebdo writers themselves through self-censorship.
Why does the Times relay different motivations and narratives for jihadists in Europe and Israel?
To defeat parasites-the hosts of terrorists-we need to deny them new people, potential terrorists
Combating Amalek doesn’t mean all who disagree with you is evil-rather whom to follow and to oppose
Desperate people take what they can, seizing opportunity to advance their main goal; the Arabs don’t
The travail of Yosef was undoubtedly the greatest trauma of Yaakov’s life, which certainly knew its share of hardships.
There is a certain unwordliness to the pope’s call for a two-state solution, an obliviousness to the reality on the ground.
One can’t only take; one must give as well. Giving – not taking – is the essence of the righteous person.
Much of what we know about 19th century Orthodoxy is false, including the provenance of the term Orthodox.
A president who today used the language of FDR or JFK would be derided. If he were a candidate, the media elites would bury his chances of winning the election. He would be a laughing stock to the aimless young people whose uninformed opinions on public affairs seem to matter more than they should.
With the constant drumbeat of articles about “Orthodox” female rabbis appearing in the media almost weekly – essentially the same articles making the same points to the same eager audience, all to make the phenomenon of such “rabbis” seem commonplace – it is important to take a step back and examine how we arrived at this destination.
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