Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.
February 11 marked 25 years since Natan Sharansky crossed the Glienicke Bridge from East to West Germany and became a free man. Countless stories have been told about Sharansky’s defiance of the Soviets and his courageous actions during his more than nine years of imprisonment.
Sharansky is one of many heroic prisoners of Zion. But it is through his wife, Avital, that the world came to know him during his years of incarceration in ways we did not know the others.
Avital and Natan were married in July 1974. The next morning Avital was ordered out of the Soviet Union with a promise that Natan would soon follow. It was not to be. Four years later, the Soviets accused Natan of spying for the United States and sentenced him to 13 years in prison. It was during this period that Avital undertook the worldwide campaign that led to her husband’s release.
Avital’s style as an activist was modest yet intensely focused and unwavering. She spoke out in the spirit of the biblical message to the prophet Elijah that the most profound form of protest is delivered in a still, small voice. Even at rallies her voice hardly rose above a whisper.
At the General Assembly of the Jewish Federations in Washington, Avital addressed the plenary, concluding her remarks by softly imploring the audience to walk with her to the Soviet Embassy to raise a voice on behalf of her husband. Her call was gentle yet powerful, and hundreds followed her.
She also had the uncanny ability to walk a fine line, working within the establishment as well as from the outside. Avital knew she needed the help of the mainstream, but was careful never to march to their orders. She instinctively understood that results would come only from a symphony of voices, from within as well as from without.
On International Human Rights Day in 1984, influential figures gathered at the White House to listen to a talk by President Ronald Reagan. Members of the audience were given strict instructions to remain in place. Suddenly, Avital stepped out of the line, approached the president and asked for an appointment to speak with him about the plight of her husband. The president, a very gracious man, assented.
The picture of Avital leaning down as she spoke to President Reagan found its way to front pages around the world.
Despite the unbelievable odds, Avital was always full of faith – not only faith that ultimately she would succeed in her quest to gain the release of her husband, but also religious faith.
At our home in Riverdale, N.Y., where she often spent Shabbat, Avital would use oil instead of candles to light the Sabbath candles. I once asked her why. She replied that she was convinced that her husband’s freedom would come about miraculously, much like the Chanukah miracle, when a small cruse of oil lasted eight days.
Even in the heat of the struggle Avital never lost her sense of humor. After Leonid Brezhnev died, she stood in front of the Soviet Mission to the United Nations and announced to the media that the Soviet president had passed away because he had not released her husband. I pulled her aside and said that message would not resonate with the larger public.
A year later, after Brezhnev’s successor, Yuri Andropov, died and was replaced by Konstantin Chernenko, she stood in the same place and declared that her husband was not yet free and warned Chernenko that he would suffer the same fate if he did not let Natan go. A year later, after Chernenko had died, there she was again, warning his successor, Mikhail Gorbachev: Here’s your chance; if you don’t release Natan, you’ll face your end.
To this day, if you were to ask Avital why Gorbachev is still alive, she would say because he was smart enough to let Natan go.
Avital detested being in the public eye. Her style was to step back to make room for others, inspiring them to speak out not only for her husband but for all those persecuted in the former Soviet Union.
As Natan celebrates the 25th anniversary of his release, no doubt many people will proudly and deservedly take some personal credit for his liberation. That was Avital’s strength. She made each person feel as if she or he were making the difference.
About the Author: Rabbi Avi Weiss is founder and president of Yeshivat Chovevei Torah and senior rabbi of the Hebrew Institute of Riverdale.
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Myth #1: It is easy to be a B’nai Noach. It is extraordinarily hard to be a B’nai Noach.
The question of anti-Semitism in Europe today is truly tied to the issue of immigration.
Polls indicate that the Palestinians are much more against a two state solution than the Israelis.
Emigration from Israel is at an all-time low, far lower than immigration to Israel from Europe.
Leon Klinghoffer’s daughters: “‘Klinghoffer’ is justified as ‘a work of art’…This is an outrage.”
Do you seriously think that as you kidnap our children we should medically treat and help yours?
Sometimes collective action against the heinous acts of the majority is not enough. The world should not only support the blockade of Gaza; it must enforce the dismantling of Hamas.
The Arab Spring has challenged Jordan with the task of gradual reform with regard to its monarchy.
Israel offered Syria the entire Golan Heights, only to find that the Syrians were demanding MORE!
Israeli hasbara too can be described at best as pathetic, at worst non existent.
A ‘good news’ story from the Nepal avalanche disaster to warm your heart. Take out your Kleenex.
Journalists see the Israeli-Palestinian conflict as morality play: Israel=evil; Palestine=innocent
Warsaw Ghetto: At its height, the Nazis walled in some 500,000 Jews within the1.3 square mile area.
While police officers face dangers every day on the job, Jews also face danger in their daily lives.
If one hurts another human being, God is hurt; if one brings joy to another, God is more joyous.
Ba’al Shem Tov: “Hashem, too, is crying; as much as He is looking for us, we rarely look for Him.”
On Rosh Hashanah we are taught that true self-analysis involves the breaking down of walls
The Torah notes that even when we are dispersed God will return us to Him.
Simcha is total; sahs is God’s joy in protecting us even when we are most vulnerable.
the test of moral integrity truly presents itself when one faces difficult situations.
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