Across Israel, Meir Panim responds to the growing needs of the country’s 1.75 million impoverished residents through various food and social service programs.
Though it is true that many dedicated souls did contribute, it was Avital who led the battle, and the victory in many ways was her triumph.
Once in a Toronto airport, I overheard a young woman carrying her infant daughter telling Avital that she had named the girl after her in admiration of her struggle, her courage and all that she had come to mean to the larger world. Avital thanked the woman and humbly walked away.
I have no doubt that in the world today there are many young women named Avital in homage to this remarkable woman. Natan’s freedom is not only a celebration of his great courage, it is also a celebration of Avital’s formidable moral and spiritual strength.
Rabbi Avi Weiss, a weekly Torah columnist for The Jewish Press, is senior rabbi of the Hebrew Institute of Riverdale and founder and president of the Yeshivat Chovevei Torah Rabbinical School. His book “Spiritual Activism: A Jewish Guide to Leadership and Repairing the World” (Jewish Lights) includes material on the struggle to free Sharansky.
About the Author: Rabbi Avi Weiss is founder and president of Yeshivat Chovevei Torah and senior rabbi of the Hebrew Institute of Riverdale.
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The answer is an emphatic no.
The meaning of “God’s watch” here is not entirely clear.
Don’t Israelis and Arab Palestinians deserve more than this? Is it not time to stop the insanity?
At age 104, my mother was still concerned about her relationship with Hashem.
Obama’s incompetence, the way his naive worldview and credulity have made a fool of him, are equally frightening
“The only difference between this world and the time of Meshiach is our bondage to the gentile kingdoms.”
You’ve discovered our little secret!
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President Obama’s foreign policy is based on fantasy.
Welcome the book of Leviticus!
If the nationalist Knesset members don’t provide the answer, the Arab MKs will do so in their place.
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Yeshiva University Museum recently hosted an exhibit titled “Threshold to the Sacred.”
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Esther’s name, which means “hidden,” reminds us that at the outset she hides her Jewish identity.
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One of the most extraordinary images in the Torah appears in this week’s portion. Moshe requests of God: “Show me your glory.” God responds that He cannot be seen by any human being. But, God tells Moshe, “Stand in the cleft of the rock” and “you will see My back, but My face must not be seen” (Exodus 33: 17-23). What does this mean?
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