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Building Bridges to Save a City and a Nation

dov spaking at mass rally

If I can put on my religious hat for the moment since most of my critics have been religious: The Temple was destroyed and the nation was exiled over 2,000 years ago because of “sinat chinam” – hatred with no cause.” The Sages of the Talmud teach that redemption can only come through restoring our unity. We were plunged into exile because of the hatred of one Jew towards another and salvation can only come through repairing ourselves in that realm. In other words, we can engage in peace negotiations, defeat our enemies in wars, and even gather en masse in the streets and tents to demonstrate against all the social injustices imaginable, but we will not succeed in creating the healthy society we all crave until, at a minimum, we learn to treat each other with respect. I can think of no greater disrespect than an unwillingness to even explore working together with other groups.

The Zionist dream will not fully materialize until we all relate to one another as brothers and sisters regardless of our countries of origin or levels of observance. We must love each other like family despite our cultural nuances, care for each other’s needs as best friends despite our ideological differences, and recognize the role that each one of us plays as pieces of the puzzle that create a “complete nation.”

We can argue with each other passionately about the critical issues of our times. However, we must never close the door on working together for common causes. Those who do advocate those notions will undermine our country. May the successes we have achieved in Bet Shemesh serve as a glowing example and may we learn to unite on the issues we agree on as to move forward as a county and achieve redemption as a nation.

About the Author: Rabbi Dov Lipman is a member of the 19th Knesset with the Yesh Atid party. He has rabbinic ordination from Ner Israel Rabbinical College and a Masters in education from Johns Hopkins University.


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3 Responses to “Building Bridges to Save a City and a Nation”

  1. yuta says:

    Baruch Ha-Shem for the heroism of Rabbi Lipoman.

    He is devoting himself to righting that which is wrong in Beit Shemesh, and, by extension, in other Israeli cities. The atmosphere in that city was outstanding until it was poisoned by the actions of the extremist Sikrikim. These young men, who collect stipends for “learning in yeshiva,” instead spend their days wreaking havoc in the community with their incessant hostilities toward little girls and to all those they consider “impure.” Instead of putting these goons in cheirem or calling in the authorities, Chareidi rabbonim and other community leaders were cowed into silence. Intead of protecting the populace, the mayor and the police totally failed in their obligation to protect the welfare of the citizenry.

    Rabbi Lipman spent years trying to unite all the elements in Beit Shemesh. He intervened in flare-ups between chareidim and dati-leumi neighbors. He worked tirelessly to improve the lot of Ethiopian olim and, despite being a private citizen, refused to accept the status quo when the extremists began their rampage. With great personal sacrifice he rose to the helm of the struggle to re-normalize Beit Shemesh, the city he loved.

    The success of his undertaking is evident in the national response to this story. As a rational Chareidi he is creating a kiddush Ha-Shem for all of us who are yirei Shamayim and believe that “dina demalchuta dina.”

    As a result of his efforts, anyone who violates the law and endangers the well-being of a fellow citizen will now experience the full consequence of his actions and be subject to arrest and incarceration.

    Rabbi Lipman has shown that when all segments of the population, despite their ideological, cultural and religious differences work together to achieve a common goal that is righteous, justice will prevail.

    The residents of Beit Shemesh thank Rabbi Lipman for all he has done to secure the successful future of the city.

  2. Dan the Man says:

    There are religious extremists and there are secular extremists. Both are using Beit Shemesh and the other problems to push their agendas.

    Unfortunately, Rabbi Lipman, a moderate Hareidi thinks he sat with moderate secularist – because some of them may have been.

    But please don’t fool yourself, these NGOs aren’t looking for freedom of religion, but freedom from religion.

    You’re right Rabbi Lipman when you say they just don’t want anyone telling them what to do. But have you followed that to it’s natural conclusion?

    With all due respect, will you be OK then if they promote Reform marriages and divorces? Or Reconstructionist “Kashrus” certificates? Because, there liberalism dictates that you “shouldn’t tell them what to do”?

    There are still certain basics keeping us a unified religion and country. If those who just want you to “back off – and not tell them what to do” have their way, the secular extremists – if you more carefully consider the ramifications of what they are asking for, and if you don’t stand your ground either – and be considered a religious extremist in their eyes for doing so, you’ve let them accomplish their goal of removing a little more of what unifies the Jewish people in Israel.

  3. David Sher says:

    Thanks Rabbi Lipman for one of the rare voices of achdus in the community today.

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