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In recent times we have witnessed increasing support for Israel on the part of evangelical Christians. They view the establishment of the State of Israel as the miraculous fulfillment of the vision of the biblical prophets.
The Jewish nation returns to its land and the soil yields its produce. “For the Lord shall comfort Zion: He will comfort all her waste places; and He will make her wilderness like Eden and her desert like the garden of the Lord (Isaiah 51:3).”
Bible-believing Christians see the settlements and vineyards and are deeply moved. “And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them” (Isaiah 65:21). “And I will bring back the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink their wine; they shall also make gardens, and eat the fruit of them” (Amos 9:14).
While many countries support the Arabs out of economic interests or fear or false beliefs, the evangelicals are clearly on our side. Their point of view is very important, for they are a significant and influential group in the United States, the strongest country in the world.
Many Jews wonder how we should we relate to Christians who love Israel. After all, for nearly two thousand years the Jewish nation was persecuted, plundered, forced to convert, expelled and murdered in the name of Christianity. Advertisement
The most severe sin of Christianity was its teaching that Israel was no longer God’s Chosen Nation, and that all the prophecies of Redemption now pertained to the Church rather than the Jews.
But then came the return of the Jews to our Land after all the centuries of dispersal and mistreatment culminating in the Holocaust. Israel’s agricultural miracles, along with its ability to withstand enemies all around it, have inspired many Christians.
As they understand from the Bible, Israel is still in a covenantal relationship with God, and the Jews must return to their land, settle it, and occupy themselves with Torah and mitzvot.
Those Christians who believe God chose Israel, and who are not working to convert us, are righteous gentiles, and God will reward them. Because of their faith in the Bible and their ethics, they are closer to us than are secular leftists.
Some Jews will still ask, “What if among our friends there are some missionaries who want to convert us?”
Indeed, if and when such a thing is proven, they must be fought. However, any supporter of Israel who is not a missionary must be treated with respect and love.
As Rav Avraham Yitzchak HaCohen Kook wrote, “Love of creation should spread to all mankind, despite all the differing opinions, religions and faiths, despite all the differences of races and climates ”
Rabbi Eliezer Melamed, one of Israel’s most outspoken religious-Zionist leaders, is dean of Yeshiva Har Bracha and a prolific author on Jewish law.
About the Author: Rabbi Eliezer Melamed, a leader of Israel’s religious-Zionist community, is dean of Yeshiva Har Bracha and a prolific author on Jewish Law. His books “The Laws of Prayer,” “The Laws of Passover” and “Nation, Land, Army” are being translated into English. He can be contacted at email@example.com.
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We take US “aid” for psychological reasons-if we have an allowance, that means we have a father.
ZIM Piraeus isn’t Israeli-owned or flagged, incidentally, it is Greek operated.
Foolish me, thinking the goals were the destruction of Hamas thereby giving peace a real chance.
And why would the U.S. align itself on these issues with Turkey and Qatar, longtime advocates of Hamas’s interests?
Several years ago the city concluded that the metzitzah b’peh procedure created unacceptable risks for newborns in terms of the transmission of neo-natal herpes through contact with a mohel carrying the herpes virus.
The world wars caused unimaginable anguish for the Jews but God also scripted a great glory for our people.
Judging by history, every time Hamas rebuilds their infrastructure, they are stronger than before.
His father asked him to read Psalms from the Book of Tehilim every day.
(Reposted with permission from author’s website) Moderate truth-teller Daniel Pipes (Dream) has further moderated his stance on Islam by actually entertaining the idea of “Moderate Islamism”, with Andrew C. McCarthy- whom I’ve debated about this- giving it some credence. We’ve gone from Naming the Enemy -Nazism, Communism- to Renaming the Enemy – “Islamic Totalitarianism”, “Radical Islam”, “Islamism”, […]
Maimonides: “Your 1 mitzva may tip the scales and bring redemption to the entire world and creation”
Jerusalem has been aware of the importance of China to its growth and security.
In other words, how by any rational playbook can one even begin to explain anti-Semitism?
Islam’s approach to God extends to all interpersonal relationships, which are based on honor.
The recent appalling murders in Itamar shocked everyone – not just settlers but every Jew without exception, because it wasn’t the Fogel family alone whom the enemy wished to murder, but rather each and every one of us.
We are told that “a soldier must have a commander, and it isn’t a rabbi.” The defense minister of Israel accuses us – this writer and other Hesder rabbis – of “destabilizing the foundations of Israeli democracy, inciting toward insubordination, damaging the spirit of the Israel Defense Forces,” adding, “there is no room for such things in a civilized state.”
Once again, Israeli leftists, with assistance from the media, are composing songs, lighting candles and organizing dances around a new golden calf. This time it is the demand to do “everything possible” to bring home the captured soldier Gilad Shalit.
In reading Parshat Zachor (Deut. 25:17-19) we fulfill the commandment to remember what the nation of Amalek did to us. The sages instituted its reading just before Purim in order to link this mitzvah to the feast day on which we celebrate the blotting out of Haman, who was of Amalekite genealogy.
Rabbi Avraham Isaac HaCohen Kook (1865-1935) was an extraordinary Torah giant. His genius was astounding – there was no field of Torah study he had not mastered. His recall was astonishing – great scholars related that no matter what Torah subject they discussed with him it would appear as if he had just recently learned the issue in depth.
With the arrival of the new year, we must stop to reflect upon our deeds in order to pave the way for self-improvement. The current crisis here in Israel indicates that there is a serious problem. By drawing the necessary conclusions now, we can emerge from these difficulties into the light of solace and salvation.
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