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So none of this is new. There is a passage from the SMA”G (Sefer Mitzvot Gadol, a compendium of the 613 commandments written in the early 13th century by Rav Moshe of Coucy, France), pointed out to me by my colleague Rav Shaul Robinson, that is both frightening and, oddly, comforting. In Mitzvat Aseh 74 – the laws of returning lost objects, he states:
Rather than cast aspersions on others and make sweeping and smug generalizations, we should instead look in the mirror and confront our own failings (and not wait for the FBI or its informants to expose us). And then we will truly become servants of God, a nation renowned for its virtue and piety, and a people worthy of redemption.
Rabbi Steven Pruzansky is the spiritual leader of Congregation Bnai Yeshurun in Teaneck, New Jersey, and the author most recently of “Judges for Our Time: Contemporary Lessons from the Book of Shoftim” (Gefen Publishing House, 2009). He writes at Rabbipruzansky.com.
About the Author: Rabbi Steven Pruzansky is the spiritual leader of Congregation Bnai Yeshurun of Teaneck, New Jersey, and the author most recently of “Judges for Our Time: Contemporary Lessons from the Book of Shoftim” (Gefen Publishing House, Jerusalem, 2009). His writings and lectures can be found at www.Rabbipruzansky.com.
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New Delhi would do well to remain aware of the predicament of Israel today.
HRW “investigations” reflect anti-Israel bias, lack of research, and flat-out fabrications.
his Tisha B’Av, and this Tu B’Av, remember: Hashem will protect us if we unite and rally around Him
The Gazan octopus arm is a test case, as the rest of the arms are closely watching it.
Obama has chosen shaky ally on the way out over strong ally solidly in the American orbit.
World War I had sown chaos throughout the centuries-old Jewish communities of Eastern Europe.
The IDF pounding continued and it again seemed only a matter of time before Hamas would be forced to accept the Egyptian proposal.
Nothing is ever so clear in the complex and often brutal calculus of urban warfare.
For breaking his oath of allegiance, Tzidkiyahu was forced to witness the death of his sons before he himself was blinded and exiled to Babylon.
ISIS poses a great threat to the entire civilized world in general and liberal democracies in particular.
There is a certain unwordliness to the pope’s call for a two-state solution, an obliviousness to the reality on the ground.
Much of what we know about 19th century Orthodoxy is false, including the provenance of the term Orthodox.
A president who today used the language of FDR or JFK would be derided. If he were a candidate, the media elites would bury his chances of winning the election. He would be a laughing stock to the aimless young people whose uninformed opinions on public affairs seem to matter more than they should.
With the constant drumbeat of articles about “Orthodox” female rabbis appearing in the media almost weekly – essentially the same articles making the same points to the same eager audience, all to make the phenomenon of such “rabbis” seem commonplace – it is important to take a step back and examine how we arrived at this destination.
The Wall Street Journal last month featured a front-page article titled “After These Jewish Prayer Services, Things Come ‘To Life’ at Open Bar,” with the sub-heading, “To Woo Worshippers, Synagogues Compete with Food and Booze.”
In the wake of the presidential election, American Jews must once again ask a fundamental question that seems to defy both societal trends and a clear resolution: why do Jews overwhelmingly support the Democratic candidate, year after year, election after election?
Printed from: http://www.jewishpress.com/indepth/opinions/crisis-in-orthodoxy/2009/08/12/
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