The generosity of Mrs. Lee Steinberg of New York helped establish the Meir Panim Free Restaurant in Tiberias.
“Ani l’dodi v’dodi li (I am my Beloved’s and my Beloved is mine)” – Song of Songs 6:3).
This is the acronym of Elul.
Since Elul is the last month of the year and immediately precedes Rosh Hashanah, the Day of Judgment for all the world’s inhabitants, it was established as a time for teshuvah/repentance. We therefore recite selichos and penitential prayers to [Hashem]. [Book of Our Heritage]
We are to remember this month the emotional bond between the Children of Israel and the Ruler of the Universe. We are in love with each other. Everything that has transpired in our long history can be understood in that light. If tempers flare, if there is estrangement, it is a result of passion – because the relationship is founded on love.
“I recall for you the kindness of your youth, the love of your nuptials, your following Me into the wilderness, into an unsown land” (Jeremiah 2:2).
How we long for each other!
“I adjure you, O daughters of Jerusalem, if you find my Beloved. What shall you tell Him? That I am sick with love” (Song of Songs 5:8).
We have spurned Hashem. He created this perfect world for us, this world of supernal beauty. And yet we rejected His love. Since the moment Adam and Eve made their cataclysmic mistake, things have been getting continuously worse.
Our rejection of His love has never had one good consequence. The world is a mess and we know it; the more we try to fix it, the worse the mess becomes. We have become stiff-necked because of refusal to admit our guilt.
In His unlimited love, Hashem introduced a Nation of Priests to repair the damage and bring the world back to its senses. But the world did not appreciate that nation, and that nation itself has lost its way. Weakened by jealousy and division, we have blundered. As a consequence, we are surrounded by those who hate us.
How long are we going to exile ourselves from the One we love?
Our Friend is willing and able to protect us completely. Why don’t we call out to Him? We are too proud. We have made such a mistake by alienating Him that we are embarrassed to call out to Him. We tell ourselves we don’t merit to do teshuvah and that God could never forgive us. When you are in depression, you can’t bring yourself out.
So let’s remind ourselves of some basics.
Several times every day we say, “Blessed are You, our God and the God of our fathers Who recalls the kindnesses of the Patriarchs and brings a Redeemer to their children’s children, for His Name’s sake, with love .”
For His Name’s sake, with love.
Even if we don’t merit salvation, Hashem will at some point cease to tolerate that our relationship is being dragged in the gutter. When His beloved Nation is universally hated, it reflects upon Him. At a certain point the Holy Name of Hashem must itself be redeemed.
When we were redeemed from Egypt – the paradigm for the Final Redemption – we were buried in spiritual mud at the forty-ninth level of impurity. Did we deserve to be taken out? How could we have deserved it at that level?
But our Friend took us out on the basis of our future teshuvah. And we did do teshuvah, struggling during the forty-nine days of Sefira with our own inadequacies in order to elevate ourselves before our chassana at Har Sinai.
Hashem’s love for us is boundless. Soon He will redeem us regardless of our merit.
“When you beget children and grandchildren and will have been long in the Land, you will grow corrupt [and] you will surely perish quickly from the Land . Hashem will scatter you among the peoples, and you will be left few in number among the nations where Hashem will lead you. There you will serve gods, the handiwork of man, of wood and stone, which do not hear and do not eat and do not smell” (Deuteronomy 4:25 ff).
Sounds as if it’s all over, right?
Not so fast!
“From there you will seek Hashem, your God, and you will find Him, if you search for Him with all your heart and all your soul. When you are in distress and all these things have overtaken you, at the end of days, you will return unto Hashem your God, and hearken to His voice” (Deuteronomy 4:29-30).
About the Author: Roy Neuberger's latest book, "2020 Vision" (Feldheim), is available in English, Hebrew, Spanish, French and Russian with a Georgian edition in preparation. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul" (available in English, Hebrew and Russian, Georgian edition in preparation) and "Worldstorm." Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at email@example.com or through his websites www.tosinai.com and www.2020visionthebook.com. Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at firstname.lastname@example.org or through his websites www.tosinai.com and www.2020visionthebook.com.
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On which planet is Obama living on when making ridiculous pronouncements on the Middle East?
This Is for the Zionists. for a people exiled from their land Time after time after time their crime was their ethnicity and so their history as a people has been filled with blood With blood and with tyranny, as nations and invading armies uprooted them, looted their homes, took away the songs of […]
Like all patriotic Americans, I cheered implementation of the Bush Doctrine to preemptively protect American lives from the perceived threat of WMD.
Formerly an attorney at the prestigious law firm Proskauer Rose for 40 years – six of those years as its chairman – Fagin holds degrees from both Columbia and Harvard Universities. He retired in 2013 to devote more time to the Jewish community.
What defines kana’ut these days? Throwing rocks at passing cars on Shabbos? Burning an Israeli flag on Yom Ha’Atzmaut?
Common denominator across all Israel’s wars is failure to believe in the historic and moral justice of Zionism.
Beware of the “creative license” reporters and spokespeople take to claim maximal harm to Gazans by Israel.
For 20 years, Israel has willingly ignored Palestinian excesses and failed to carry through on threats.
Mothers of Palestinian terrorists, not the mothers of Israel, are like the mother of Sisera.
We have our tasks to perform; God has His. If either strays the other reserves the right to protest.
The fires we lit were for memorial candles, and not firebombs. We are not the same.
A mother’s request for Israel: Sustain the Achdut and Ahavat Yisrael.
I desperately want to convince the reader to set aside any other plans next Wednesday bite the bullet and start with us the new Talmudic cycle.
The unwarranted hatred among us that caused the destruction of the Second Temple clearly still plagues us.
At the end of the harvest, winter begins. The earth becomes cold and hard, nights are long, and the sun seems far away in the southern sky. The sap ceases to flow in the trees. But in this season of temporary “death” Hashem sends down harbingers of coming life in the form of tal u’matar livrachah – dew and rain for a blessing – upon the earth.
“Logically” speaking, after the millennia of hatred and destruction directed against us, there should not be one Jew in the world today who still keeps the Torah.
They were lining up for gas masks in Israel.
Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.
At the mikveh they were discussing Egypt.
So many things seem to be unraveling. It’s not just Egypt but the entire Middle East. No, it’s not just the Middle East; it’s the entire world.
What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:
“In those days, when King Achashveirosh sat on his royal throne which was in Shushan the capital, in the third year of his reign, he made a feast for all his officials and servants, the army of Persia and Medea; the nobles and officials of the provinces being present, when he displayed the riches of his glorious kingdom and the honor of his splendorous majesty for many days, a hundred and eighty days.
Printed from: http://www.jewishpress.com/indepth/opinions/enter-o-bride-elul-is-here/2010/08/04/
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