Meir Panim’s Tiberias Free Restaurant not only provides warm meals, but the opportunity to socialize as well.
“Ani l’dodi v’dodi li (I am my Beloved’s and my Beloved is mine)” – Song of Songs 6:3).
This is the acronym of Elul.
Since Elul is the last month of the year and immediately precedes Rosh Hashanah, the Day of Judgment for all the world’s inhabitants, it was established as a time for teshuvah/repentance. We therefore recite selichos and penitential prayers to [Hashem]. [Book of Our Heritage]
We are to remember this month the emotional bond between the Children of Israel and the Ruler of the Universe. We are in love with each other. Everything that has transpired in our long history can be understood in that light. If tempers flare, if there is estrangement, it is a result of passion – because the relationship is founded on love.
“I recall for you the kindness of your youth, the love of your nuptials, your following Me into the wilderness, into an unsown land” (Jeremiah 2:2).
How we long for each other!
“I adjure you, O daughters of Jerusalem, if you find my Beloved. What shall you tell Him? That I am sick with love” (Song of Songs 5:8).
We have spurned Hashem. He created this perfect world for us, this world of supernal beauty. And yet we rejected His love. Since the moment Adam and Eve made their cataclysmic mistake, things have been getting continuously worse.
Our rejection of His love has never had one good consequence. The world is a mess and we know it; the more we try to fix it, the worse the mess becomes. We have become stiff-necked because of refusal to admit our guilt.
In His unlimited love, Hashem introduced a Nation of Priests to repair the damage and bring the world back to its senses. But the world did not appreciate that nation, and that nation itself has lost its way. Weakened by jealousy and division, we have blundered. As a consequence, we are surrounded by those who hate us.
How long are we going to exile ourselves from the One we love?
Our Friend is willing and able to protect us completely. Why don’t we call out to Him? We are too proud. We have made such a mistake by alienating Him that we are embarrassed to call out to Him. We tell ourselves we don’t merit to do teshuvah and that God could never forgive us. When you are in depression, you can’t bring yourself out.
So let’s remind ourselves of some basics.
Several times every day we say, “Blessed are You, our God and the God of our fathers Who recalls the kindnesses of the Patriarchs and brings a Redeemer to their children’s children, for His Name’s sake, with love .”
For His Name’s sake, with love.
Even if we don’t merit salvation, Hashem will at some point cease to tolerate that our relationship is being dragged in the gutter. When His beloved Nation is universally hated, it reflects upon Him. At a certain point the Holy Name of Hashem must itself be redeemed.
When we were redeemed from Egypt – the paradigm for the Final Redemption – we were buried in spiritual mud at the forty-ninth level of impurity. Did we deserve to be taken out? How could we have deserved it at that level?
But our Friend took us out on the basis of our future teshuvah. And we did do teshuvah, struggling during the forty-nine days of Sefira with our own inadequacies in order to elevate ourselves before our chassana at Har Sinai.
Hashem’s love for us is boundless. Soon He will redeem us regardless of our merit.
“When you beget children and grandchildren and will have been long in the Land, you will grow corrupt [and] you will surely perish quickly from the Land . Hashem will scatter you among the peoples, and you will be left few in number among the nations where Hashem will lead you. There you will serve gods, the handiwork of man, of wood and stone, which do not hear and do not eat and do not smell” (Deuteronomy 4:25 ff).
Sounds as if it’s all over, right?
Not so fast!
“From there you will seek Hashem, your God, and you will find Him, if you search for Him with all your heart and all your soul. When you are in distress and all these things have overtaken you, at the end of days, you will return unto Hashem your God, and hearken to His voice” (Deuteronomy 4:29-30).
About the Author: Roy Neuberger's latest book, "2020 Vision" (Feldheim), is available in English, Hebrew, Spanish, French and Russian with a Georgian edition in preparation. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul" (available in English, Hebrew and Russian, Georgian edition in preparation) and "Worldstorm." Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at firstname.lastname@example.org or through his websites www.tosinai.com and www.2020visionthebook.com. Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at email@example.com or through his websites www.tosinai.com and www.2020visionthebook.com.
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The Obama Administration plan is very simple, assuming that everything goes smoothly–which of course it will not.
You don’t see my kind of loss in America as much as you do here, in Israel.
Gideon Levy ignores the fact that Germany, Switzerland, the U.K. and the U.S. were by far the biggest traders with the apartheid regime, choosing instead to focus on Israel.
The more severe scenario of a nuclear Iran is that the Iranians will not even need to go to war.
For states, as for individuals, fear and reality go together naturally.
I first met Mandela in Geneva in 1990 as part of a delegation of American Jewish leaders.
How much wealth exists in the American Orthodox community?
They didn’t have to ask twice – I was there.
Despite the interim agreement between Iran and several world powers, which provides for a softening of sanctions in return for a curtailment of elements of the Iranian nuclear development program, many members of Congress have resisted calls from the White House to defer legislation that would impose increased sanctions on Iran should a satisfactory final agreement not be reached or the Iranians fail to adhere to the temporary deal.
The Jewish Press raised some eyebrows with its endorsement of Bill de Blasio in the New York City mayoral election. After all, the editorial positions we’ve taken over the years are not particularly compatible with Mr. de Blasio’s liberal track record.
Filling two vacuums at once – one of Orthodox women taking a more public role and a second of Modern Orthodox Jews demonstrating the merits of religious Jewish practice – Allison Josephs has transformed her sweet and engaging webisodes and blog into a larger force. Jew in the City is now a franchise.
Yossi Klein Halevi’s Like Dreamers (Harper) explores the lives of seven Israeli paratroopers in the Six-Day War who, his subtitle suggests, “Reunited Jerusalem and Divided a Nation.” It offers a fascinating variation on the theme of Israel at a fateful crossroads, in search of itself, following the wondrously unifying moment at the Western Wall in June 1967 when Jewish national sovereignty in Jerusalem was restored for the first time in nineteen centuries.
“Logically” speaking, after the millennia of hatred and destruction directed against us, there should not be one Jew in the world today who still keeps the Torah.
They were lining up for gas masks in Israel.
Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.
At the mikveh they were discussing Egypt.
So many things seem to be unraveling. It’s not just Egypt but the entire Middle East. No, it’s not just the Middle East; it’s the entire world.
What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:
“In those days, when King Achashveirosh sat on his royal throne which was in Shushan the capital, in the third year of his reign, he made a feast for all his officials and servants, the army of Persia and Medea; the nobles and officials of the provinces being present, when he displayed the riches of his glorious kingdom and the honor of his splendorous majesty for many days, a hundred and eighty days.
“Israel has bad public relations.”
This is the perennial cry. “Israel must improve its image to convince the world of the justness of its cause.”
Let’s face it: this is not going to be an ordinary year.
We are praying very seriously this year because we are praying for our lives. Yes, I know: every year we pray for our lives. But how many feel it? This year, whether we want to or not, I think we are beginning to feel it.
Printed from: http://www.jewishpress.com/indepth/opinions/enter-o-bride-elul-is-here/2010/08/04/
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