Situated in the south of Jerusalem, the project benefits from one of the city’s most prestigious and desirable locales, nestled in a particularly attractive area between the Talpiot neighborhood and the green groves of Kibbutz Ramat Rachel.
Megilas Ruth narrates the origins of King David, who was born on Shavuos, who died on Shavuos and whose offspring, Mashiach ben David, we hope to greet soon. In the third chapter, Boaz awakens on the threshing floor to find a woman lying at his feet. In the darkness, Ruth explains her mission. Boaz replies, “There is a closer redeemer than I. Stay the night. In the morning, I will go to the city gate. If the closer redeemer will redeem you, well and good. But if not - Chai Hashem! – I will redeem you!”
The Ben Ish Chai explains that the voice of Boaz is also the voice of God speaking to His children: “Stay with me through the darkness of Exile. Don’t be afraid! In the morning, I will search for your closest redeemer, your own merits and good deeds. If they are sufficient to redeem you, well and good. But if not, do not fear. I Myself will redeem you!”
Three years ago at this time of year, my wife and I were on a plane heading for San Diego, where I was going to be scholar in residence for Shavuos. I was working on a speech based on this very droshe from the Ben Ish Chai. The stewardess came around with drinks. I asked for a Coke. Taking a break from my writing, I happened to look at the Coke can. On its side were details of an offer for savings on admission to a popular amusement park: “TWO WAYS TO REDEEM.”
Can you imagine? God speaks to us even from a can of Coke. TWO WAYS TO REDEEM.
What in fact is a redeemer?
We are all separated from something we desire. Jews have been separated for two thousand years from our land. Yes, we have a State of Israel, but the world contests our right to live there, so we do not have peace. For thousands of years, peace has eluded us – external peace and internal peace. Our holy Temple is no more; our prophets have gone away; we have no king. Inside and outside the Land of Israel, our lack of unity weakens us and delights our enemies.
We need a redeemer. A redeemer enables a person or a group of people to return to what they once possessed. If my family possessed a field in Israel and I now desire to return to that field, I can try to redeem it. If I cannot, then perhaps a redeemer will come to help me redeem my field.
And if we desire to return to the holy Temple that once stood upon Har haBayis, from which the Voice of God emanated to the entire world, how will we return? This was once ours. We all gathered there three times a year, on Pesach, Shavuos and Sukkos. It stood at the center of our lives and indeed the life of the world. How will we return to it and how will it return to us?
We need a redeemer.
We have just counted forty-nine days of the Omer. During that time, we were attempting to lift ourselves from the impurity of Egyptian bondage so that we would be worthy to receive the Torah. That was true in biblical days and it is true today, for we are all, to one degree or another, saturated with the impurity of the culture in which we live. In the depths of our beings we all want to return to the Torah that was given to us on Har Sinai.
Shavuos is the fiftieth day.
There is another count of forty-nine plus one, and that is the count of the Yovel, the Jubilee, which we recently studied in Parshas Behar. It is remarkable to read what the Torah says (Vayikra 25:23ff): “The land shall not be sold in perpetuity, for the land is Mine. You are sojourners and residents with me. In the entire land of your ancestral heritage you shall provide redemption for the land. If your brother becomes impoverished and sells of his ancestral heritage, his redeemer who is closest to him shall come and redeem his brother’s sale. If a man will have no redeemer, but his means suffice he shall return to his ancestral heritage . [Otherwise] in the Yovel [the land] shall return to his ancestral heritage.”
About the Author: Roy Neuberger's latest book, “2020 Vision” (Feldheim) is available in English, Hebrew, Spanish, French, Russian, and Georgian. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul” (available in English, Hebrew and Russian, and Georgian) and “Worldstorm.” Roy and Leah Neuberger speak publicly on topics related to his books and articles. He can be contacted at firstname.lastname@example.org or through his websites www.tosinai.com and www.2020visionthebook.com.
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Buried in the tax-returns of the JCF is millions of dollars funneled to NIF in the last few years.
Bibi’s speech to Congress will bring respect and honor to the Jewish Nation from the US & the world
Obama & Putin have handwriting/signature clues indicating differences between public & private life
“GETT’s” being screened for Israeli Rabbinical Court judges at their annual convention.
If Jackson were alive he’d denounce Democratic party’s silence towards virulent anti-Semitism
Victim of Palestinian Arab terrorism, a victor in NY federal court, after years of being ignored by Justice Dept.
March 2013: Arabs hurled stones hitting the Biton’s car; Adele’s mother swerved the car-into a truck
I can tell you that Cablevision has been astonished at how high we rank.
The real issue is that in many respects the president has sought to recalibrate American values and our system of government.
Former Connecticut senator Joe Lieberman, writing in the Washington Post on Sunday, provided one of the clearest and most compelling analyses we’ve seen of the importance of the prime minister’s speech.
A central concept in any discussion about happiness is achieving clarity. “Ain simcha ela k’hataras hasefeikos” – there is no joy as that experienced with the removal of doubt.
“Je Suis..,” like its famous origin 400 years ago, implies the ability & freedom to think & question
For Am Yisrael, the sun’s movements are subservient to the purpose of our existence.
Our rabbis told us it’s going to be very difficult before Mashiach comes. Should we fool ourselves?
The unwarranted hatred among us that caused the destruction of the Second Temple clearly still plagues us.
At the end of the harvest, winter begins. The earth becomes cold and hard, nights are long, and the sun seems far away in the southern sky. The sap ceases to flow in the trees. But in this season of temporary “death” Hashem sends down harbingers of coming life in the form of tal u’matar livrachah – dew and rain for a blessing – upon the earth.
“Logically” speaking, after the millennia of hatred and destruction directed against us, there should not be one Jew in the world today who still keeps the Torah.
They were lining up for gas masks in Israel.
Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.
Printed from: http://www.jewishpress.com/indepth/opinions/forty-nine-plus-one/2010/05/18/
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