web analytics
November 29, 2014 / 7 Kislev, 5775
At a Glance
InDepth
Sponsored Post
IDC Herzliya Campus A Day on Campus

To mark IDC Herzliya’s 20th anniversary, we spent a day following Prof. Uriel Reichman, IDC’s founder and president, and Jonathan Davis, VP for External Relations, around its delightful campus.



Home » InDepth » Op-Eds »

Forty-Nine Plus One


Megilas Ruth narrates the origins of King David, who was born on Shavuos, who died on Shavuos and whose offspring, Mashiach ben David, we hope to greet soon. In the third chapter, Boaz awakens on the threshing floor to find a woman lying at his feet. In the darkness, Ruth explains her mission. Boaz replies, “There is a closer redeemer than I. Stay the night. In the morning, I will go to the city gate. If the closer redeemer will redeem you, well and good. But if not - Chai Hashem! – I will redeem you!”

The Ben Ish Chai explains that the voice of Boaz is also the voice of God speaking to His children: “Stay with me through the darkness of Exile. Don’t be afraid! In the morning, I will search for your closest redeemer, your own merits and good deeds. If they are sufficient to redeem you, well and good. But if not, do not fear. I Myself will redeem you!”

Three years ago at this time of year, my wife and I were on a plane heading for San Diego, where I was going to be scholar in residence for Shavuos. I was working on a speech based on this very droshe from the Ben Ish Chai. The stewardess came around with drinks. I asked for a Coke. Taking a break from my writing, I happened to look at the Coke can. On its side were details of an offer for savings on admission to a popular amusement park: “TWO WAYS TO REDEEM.”

Can you imagine? God speaks to us even from a can of Coke. TWO WAYS TO REDEEM.

What in fact is a redeemer?

We are all separated from something we desire. Jews have been separated for two thousand years from our land. Yes, we have a State of Israel, but the world contests our right to live there, so we do not have peace. For thousands of years, peace has eluded us – external peace and internal peace. Our holy Temple is no more; our prophets have gone away; we have no king. Inside and outside the Land of Israel, our lack of unity weakens us and delights our enemies.

We need a redeemer. A redeemer enables a person or a group of people to return to what they once possessed. If my family possessed a field in Israel and I now desire to return to that field, I can try to redeem it. If I cannot, then perhaps a redeemer will come to help me redeem my field.

And if we desire to return to the holy Temple that once stood upon Har haBayis, from which the Voice of God emanated to the entire world, how will we return? This was once ours. We all gathered there three times a year, on Pesach, Shavuos and Sukkos. It stood at the center of our lives and indeed the life of the world. How will we return to it and how will it return to us?

We need a redeemer.

We have just counted forty-nine days of the Omer. During that time, we were attempting to lift ourselves from the impurity of Egyptian bondage so that we would be worthy to receive the Torah. That was true in biblical days and it is true today, for we are all, to one degree or another, saturated with the impurity of the culture in which we live. In the depths of our beings we all want to return to the Torah that was given to us on Har Sinai.

Shavuos is the fiftieth day.

There is another count of forty-nine plus one, and that is the count of the Yovel, the Jubilee, which we recently studied in Parshas Behar. It is remarkable to read what the Torah says (Vayikra 25:23ff): “The land shall not be sold in perpetuity, for the land is Mine. You are sojourners and residents with me. In the entire land of your ancestral heritage you shall provide redemption for the land. If your brother becomes impoverished and sells of his ancestral heritage, his redeemer who is closest to him shall come and redeem his brother’s sale. If a man will have no redeemer, but his means suffice he shall return to his ancestral heritage . [Otherwise] in the Yovel [the land] shall return to his ancestral heritage.”

About the Author: Roy Neuberger's latest book, “2020 Vision” (Feldheim) is available in English, Hebrew, Spanish, French, Russian, and Georgian. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul” (available in English, Hebrew and Russian, and Georgian) and “Worldstorm.” Roy and Leah Neuberger speak publicly on topics related to his books and articles. He can be contacted at roy@tosinai.com or through his websites www.tosinai.com and www.2020visionthebook.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Forty-Nine Plus One”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
U.S. Secretary of State John Kerry .
NYT Ignores US Condemnation of PA Incitement, Prints Info on Ferguson Cop
Latest Indepth Stories
Kessim (religious leaders) mark the opening of a synagogue in the village of Gomenge, Ethopia, one of five built in Gondar with JDC aid, 1988
Courtesy of American Jewish Joint Distribution Committee, New York.

In a world where people question whether they should be engaged, we are a reminder that all Jews are responsible for one another.

Greiff-112814-Levaya

My son is seventeen; he didn’t want to talk about what happened, or give any details of the Rosh Yeshiva’s words of chizuk.

Protesters in Ferguson, Missouri

All involved in the Ferguson debate should learn the laws pertinent to non-Jews: the Noahide Laws.

Charley Levine

Prominent Jewish leaders acknowledged that their predecessors had mistreated the Bergson Group.

Abbas has been adding new layers of rhetoric to his tactical campaign to de-Judaize Jerusalem

The Jew’s crime is his presence.

Hamas’s love for death tried to have as many Palestinian civilians killed as possible

Israel recognizes the fabrication called a Palestinian nation; So what do we want from the Swedes?

Arab attacking Jews in the land date back a century, long before Israel was created or in control.

Creativity without clarity is not sufficient for writing. I am eternally thankful to Hashem for his gift to me.

Golden presents a compelling saga of poor but determined immigrants who fled pogroms and harsh conditions in their homelands for a better life in a land of opportunity.

It seems to us that while the Jewish entitlement to the land of Israel transcends the Holocaust, the Jewish experience during that tragic time is the most solid of foundations for these “national rights.”

Too many self-styled civil rights activists seemed determined to force, by their relentless pressure, an indictment regardless of what an investigation might turn up.

Unfortunately, at present, the rabbinate does not play a positive role in preventing abuse.

More Articles from Roy S. Neuberger

In the recent Gaza war and its aftermath, we saw a totally illogical reaction from the world.

Our rabbis told us it’s going to be very difficult before Mashiach comes. Should we fool ourselves?

The unwarranted hatred among us that caused the destruction of the Second Temple clearly still plagues us.

At the end of the harvest, winter begins. The earth becomes cold and hard, nights are long, and the sun seems far away in the southern sky. The sap ceases to flow in the trees. But in this season of temporary “death” Hashem sends down harbingers of coming life in the form of tal u’matar livrachah – dew and rain for a blessing – upon the earth.

“Logically” speaking, after the millennia of hatred and destruction directed against us, there should not be one Jew in the world today who still keeps the Torah.

They were lining up for gas masks in Israel.

Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.

At the mikveh they were discussing Egypt.

So many things seem to be unraveling. It’s not just Egypt but the entire Middle East. No, it’s not just the Middle East; it’s the entire world.

What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:

Printed from: http://www.jewishpress.com/indepth/opinions/forty-nine-plus-one/2010/05/18/

Scan this QR code to visit this page online: