Across Israel, Meir Panim responds to the growing needs of the country’s 1.75 million impoverished residents through various food and social service programs.
Hashem says, “The land is Mine. You are sojourners and residents with Me.”
The Sefira count is seven times seven. Seven is a complete week. In the Torah world, the week begins on Sunday, and we count upward toward Shabbos – Yom Rishon, Yom Sheini and so on – because Shabbos gives meaning to our life. Our entire weekday existence is in order to prepare for the kedushah of Shabbos. But the quality of our Shabbos depends on us. It is a gift from Above, but the question is: How will we use that gift? Do we understand its greatness? Do we value the ability to rise above this world and enter the world of Hashem’s Existence?
Seven times seven is the culmination of our efforts in this world. But perhaps we need more. To open the doors to Hashem’s world requires effort beyond our abilities. As we say during Maariv, “Hashem has redeemed Jacob and delivered him from a power mightier than he.”
That is the fiftieth step, the Yovel, in which all property returns to its original owner. That is Shavuos, on which Hashem gives us the Torah and lifts us above this world forever. In other words, God can – and will, it seems – “set the clock back to zero.” He will, if we follow His plan, take us back to a perfect world, even recreate the totally pristine Garden of Eden before the sin, if we will accept His Torah with all our hearts.
I saw a fascinating recent commentary from a contemporary gadol in Yerushalayim on this subject: “Connecting to [the transcendent life to which Torah brings us] is our mission during Sefira. Sefira brings us to the fiftieth day and all of Sefira is positioned to bring us from the limited, from the realm of seven weeks to the fiftieth day. The entire Sefira is oriented toward our escaping ‘midda’ (measure) whose gematria (numerical value) is forty-nine and arriving at ‘yam’ (sea) equaling fifty (in gematria).” (The sea, this gadol explains, is by nature boundless and represents Torah, which is infinite.)
In the darkness of this contemporary world, the voice of God is speaking to us, and He is saying: “Stay with Me through the darkness of Exile. Don’t be afraid! In the morning, I will search for your redeemer, your own merits and good deeds. If they are sufficient to redeem you, well and good. But if not, do not fear. I Myself will redeem you!”
The Morning is coming soon, and it will herald a Day whose light lasts forever, emanating from the Holy Temple shining on Har haBayis. All of us who love Hashem and His Torah will be there to see it.
About the Author: Roy Neuberger's latest book, "2020 Vision" (Feldheim), is available in English, Hebrew, Spanish, French and Russian with a Georgian edition in preparation. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul" (available in English, Hebrew and Russian, Georgian edition in preparation) and "Worldstorm." Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at firstname.lastname@example.org or through his websites www.tosinai.com and www.2020visionthebook.com. Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at email@example.com or through his websites www.tosinai.com and www.2020visionthebook.com.
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The answer is an emphatic no.
The meaning of “God’s watch” here is not entirely clear.
Don’t Israelis and Arab Palestinians deserve more than this? Is it not time to stop the insanity?
At age 104, my mother was still concerned about her relationship with Hashem.
Obama’s incompetence, the way his naive worldview and credulity have made a fool of him, are equally frightening
“The only difference between this world and the time of Meshiach is our bondage to the gentile kingdoms.”
You’ve discovered our little secret!
Klein’s challenger has demonstrated a propensity to unleash poisonous vitriol, even to other Zionists
President Obama’s foreign policy is based on fantasy.
Welcome the book of Leviticus!
If the nationalist Knesset members don’t provide the answer, the Arab MKs will do so in their place.
International Agunah Day falls annually on Ta’anis Esther, this year on March 13.
Yeshiva University Museum recently hosted an exhibit titled “Threshold to the Sacred.”
Even a foxhole Yid has to admit that antisemitism is on the upswing.
At the end of the harvest, winter begins. The earth becomes cold and hard, nights are long, and the sun seems far away in the southern sky. The sap ceases to flow in the trees. But in this season of temporary “death” Hashem sends down harbingers of coming life in the form of tal u’matar livrachah – dew and rain for a blessing – upon the earth.
They were lining up for gas masks in Israel.
Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.
At the mikveh they were discussing Egypt.
So many things seem to be unraveling. It’s not just Egypt but the entire Middle East. No, it’s not just the Middle East; it’s the entire world.
What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:
“In those days, when King Achashveirosh sat on his royal throne which was in Shushan the capital, in the third year of his reign, he made a feast for all his officials and servants, the army of Persia and Medea; the nobles and officials of the provinces being present, when he displayed the riches of his glorious kingdom and the honor of his splendorous majesty for many days, a hundred and eighty days.
“Israel has bad public relations.”
This is the perennial cry. “Israel must improve its image to convince the world of the justness of its cause.”
Let’s face it: this is not going to be an ordinary year.
We are praying very seriously this year because we are praying for our lives. Yes, I know: every year we pray for our lives. But how many feel it? This year, whether we want to or not, I think we are beginning to feel it.
Printed from: http://www.jewishpress.com/indepth/opinions/forty-nine-plus-one/2010/05/18/
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