Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.
Hashem says, “The land is Mine. You are sojourners and residents with Me.”
The Sefira count is seven times seven. Seven is a complete week. In the Torah world, the week begins on Sunday, and we count upward toward Shabbos – Yom Rishon, Yom Sheini and so on – because Shabbos gives meaning to our life. Our entire weekday existence is in order to prepare for the kedushah of Shabbos. But the quality of our Shabbos depends on us. It is a gift from Above, but the question is: How will we use that gift? Do we understand its greatness? Do we value the ability to rise above this world and enter the world of Hashem’s Existence?
Seven times seven is the culmination of our efforts in this world. But perhaps we need more. To open the doors to Hashem’s world requires effort beyond our abilities. As we say during Maariv, “Hashem has redeemed Jacob and delivered him from a power mightier than he.”
That is the fiftieth step, the Yovel, in which all property returns to its original owner. That is Shavuos, on which Hashem gives us the Torah and lifts us above this world forever. In other words, God can – and will, it seems – “set the clock back to zero.” He will, if we follow His plan, take us back to a perfect world, even recreate the totally pristine Garden of Eden before the sin, if we will accept His Torah with all our hearts.
I saw a fascinating recent commentary from a contemporary gadol in Yerushalayim on this subject: “Connecting to [the transcendent life to which Torah brings us] is our mission during Sefira. Sefira brings us to the fiftieth day and all of Sefira is positioned to bring us from the limited, from the realm of seven weeks to the fiftieth day. The entire Sefira is oriented toward our escaping ‘midda’ (measure) whose gematria (numerical value) is forty-nine and arriving at ‘yam’ (sea) equaling fifty (in gematria).” (The sea, this gadol explains, is by nature boundless and represents Torah, which is infinite.)
In the darkness of this contemporary world, the voice of God is speaking to us, and He is saying: “Stay with Me through the darkness of Exile. Don’t be afraid! In the morning, I will search for your redeemer, your own merits and good deeds. If they are sufficient to redeem you, well and good. But if not, do not fear. I Myself will redeem you!”
The Morning is coming soon, and it will herald a Day whose light lasts forever, emanating from the Holy Temple shining on Har haBayis. All of us who love Hashem and His Torah will be there to see it.
About the Author: Roy Neuberger's latest book, "2020 Vision" (Feldheim), is available in English, Hebrew, Spanish, French and Russian with a Georgian edition in preparation. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul" (available in English, Hebrew and Russian, Georgian edition in preparation) and "Worldstorm." Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at email@example.com or through his websites www.tosinai.com and www.2020visionthebook.com. Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at firstname.lastname@example.org or through his websites www.tosinai.com and www.2020visionthebook.com.
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ISIS poses a great threat to the entire civilized world in general and liberal democracies in particular.
Kerry is preoccupied with pressuring Israel, notwithstanding the transformation of the Arab Spring .
With no shortage of leftist media that seek to distort the news, what should our Torah response be?
The Gazans are now paying for the choices they have made.
As Peres retires, Israel fights sour legacy: Insistence on setting policy in line with hopes, rather than with reality.
Our capital was not arbitrarily chosen, as capitals of some other nations were.
UNHRC High Commissioner Navi Pillay accuses the IDF of possible war crimes in Gaza again, cutting slack to Hamas.
People test Israel every day to see how serious we really are in knowing when we are right.
Should Jews in Europe take more responsibility in self-defense of community and property?
It is time for a total military siege on Gaza; Nothing should enter the Gaza Strip.
Germany’s The Jewish Faith newspaper ominously noted, “We Jews are in for a war after the war.”
The truth is we seldom explore with kids what prayer is supposed to be about.
Our rabbis told us it’s going to be very difficult before Mashiach comes. Should we fool ourselves?
At the end of the harvest, winter begins. The earth becomes cold and hard, nights are long, and the sun seems far away in the southern sky. The sap ceases to flow in the trees. But in this season of temporary “death” Hashem sends down harbingers of coming life in the form of tal u’matar livrachah – dew and rain for a blessing – upon the earth.
“Logically” speaking, after the millennia of hatred and destruction directed against us, there should not be one Jew in the world today who still keeps the Torah.
They were lining up for gas masks in Israel.
Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.
At the mikveh they were discussing Egypt.
So many things seem to be unraveling. It’s not just Egypt but the entire Middle East. No, it’s not just the Middle East; it’s the entire world.
What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:
“In those days, when King Achashveirosh sat on his royal throne which was in Shushan the capital, in the third year of his reign, he made a feast for all his officials and servants, the army of Persia and Medea; the nobles and officials of the provinces being present, when he displayed the riches of his glorious kingdom and the honor of his splendorous majesty for many days, a hundred and eighty days.
Printed from: http://www.jewishpress.com/indepth/opinions/forty-nine-plus-one/2010/05/18/
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