web analytics
January 29, 2015 / 9 Shevat, 5775
 
At a Glance
InDepth
Sponsored Post


Home » InDepth » Op-Eds »

How Can Orthodox Jews Deny The Miracle Of Israel?

Safran-042712

For me, Israel is personal.

I was born as Israel’s War of Independence raged, just weeks after the state’s miraculous birth. As I lay in the hospital room with my mother, the windows shattered with the relentless attacks of those who sought, once again, to destroy us – this time not on their bloodstained soil but on our own sacred land. Once again, by God’s hand, we prevailed. The few against the many. The weak against the so-called strong.

My parents arrived in Palestine on the very last boat to sail from Romania. They were broken, demeaned and degraded but they were determined to find renewal in the holy land. For my family, galut and geulah are not chapters in a history book. They are real life experiences.

For us, Yom HaShoah and Yom Ha’Atzmaut were not mere dates on the calendar but days filled with piercing memories that called for reflection, remembrance, and, ultimately, celebration.

For many years, my family was not alone in fervently claiming these dates, these searing modern commemorations, as our own. Growing up in Forest Hills, New York, I remember the crowds of Jews – all Jews, of every age and background – that came together in synagogues and sanctuaries to remember, to pray, and to promise.

I remember the power those long-ago days held for those of us who gathered to commemorate and to celebrate them. But now? Many progressive Jewish communities continue to celebrate Israel, but in the majority of today’s major Orthodox communities it’s rare to find recognition – let alone active celebration – of these most sacred days.

How do we explain this Orthodox response, or lack of it, to the state of Israel? Can any of us deny the miracle Israel represents? For the first time in two thousand years the ingathering of exiles is realized as Jews have returned home to the land promised by God. The city of Jerusalem is rebuilt. The desert once again blooms.

All this on the heels of the greatest churban in Jewish history, the Holocaust.

Miracle of miracles! The gates of Auschwitz closed and the gates of Haifa opened. If ever there was a confirmation of the Divine Covenant, of the eternal relationship between a people, a Torah, God, and a land; if ever there was a fulfillment of prophecies that in spite of a bitter galut and the terror of persecution there would be ultimate geulah and return to the land and its God; if ever there was a period of Messianic possibility and challenge – it is now.

More Jews are engaged in serious, regular, and creative Torah learning in Israel than at any time in the last five centuries. “From Zion the Torah will come forth and the word of God from Jerusalem.” And so it does. The world’s Torah is nourished from its source in Jerusalem. A distinguished chassidic leader recently told me that most Jews are not aware that “the government of the state of Israel is the world’s most generous donor in support of Torah study.”

The silence of the Soviet Jews ended. The influence of Jews in America and Europe is palpable. All this, and more, only because Israel exists.

Yet the majority of Orthodox Jews in America act as though nothing of note happened on May 14, 1948. They refuse to acknowledge God’s outstretched arm or recognize our generation’s restored glory. What arrogance causes them to summarily reject the opportunity to celebrate and rejoice on new Yomim Tovim? How do they show such disregard for those who love, support and sacrifice for Israel? What thinking is behind the rejection of the Hebrew language and the distancing of all that speaks of Tziyonim?

There are Orthodox schools of thought and practice that educate their children – toddlers even! – to think and live as kanaaim.

The fact that modern Israel may not as yet be the fulfillment of all Messianic dreams and aspirations does not, cannot and must not mean its rejection, denial, or disdain.

“Israel,” Rabbi Yaakov Rabinowitz poignantly wrote, “is focal to our people. It is not an afterthought. It is not something to be tolerated for the sake of unity or because it is home and protector to so many of our brothers and sisters. It is a step, small or large is irrelevant, toward redemption. Its triumphs and celebrations are our triumphs and celebrations. There may be differences in the manner of celebration, but we affirm, with strength and conviction and without apology, that it is our simcha and that we want to, and need to, be a part of it. We are proud of its symbols, be they flag or anthem, for they have become sanctified…”

My grandfather, the Romanian gaon Rav Bezalel Ze’ev Shafran, was asked, “Why is it that in the Nusach S’fard Keter Kedushah we ask, V’hu yigaleinu sh’einit?” Why do we ask that God redeem us for the second time? The second redemption has already occurred! Are we not eagerly anticipating the third and ultimate redemption?

About the Author: Rabbi Dr. Eliyahu Safran is an educator, author and lecturer. He can be reached at e1948s@aol.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “How Can Orthodox Jews Deny The Miracle Of Israel?”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
IDF soldiers evacuating wounded near northern border town of Ghajar.
Northern Golan Heights Declared Closed Military Zone
Latest Indepth Stories
Prophet Mohammed on Jan. 14, 2015 edition cover of  Charles Hebdo..

Many journalists are covertly blaming the Charlie Hebdo writers themselves through self-censorship.

New York Times

Why does the Times relay different motivations and narratives for jihadists in Europe and Israel?

syria_iran_map

To defeat parasites-the hosts of terrorists-we need to deny them new people, potential terrorists

game-figure-598036_1280-810x540

Combating Amalek doesn’t mean all who disagree with you is evil-rather whom to follow and to oppose

Desperate people take what they can, seizing opportunity to advance their main goal; the Arabs don’t

There was a glaring void in the President’s State of the Union speech: Israel.

Let’s focus not on becoming an ATM for that little bundle of joy, but on what you can save in taxes.

Since the passing of the Governance bill legislation on March 11, 2014, new alignments have become to appear in Israeli politics.

Israel has some wild places left; places to reflect and think, to get lost, to try to find ourselves

The British government assured Anglo-Jewry that it is attacking the rising levels of anti-Semitism.

Obama’s Syrian policy failures created the current situation in the Golan Heights.

Our journey begins by attempting to see things differently, only then can we be open to change.

Despite Western ‘Conventional Wisdom&PC,’ the Arab/Israeli conflict was never about the Palestinians

Confrontation & accountability, proven techniques, might also help dealing with religious terrorists

In fact, wherever you see soldiers in Paris today, you pretty much know you’re near Jewish site

Inspired by the Perek Shira pasuk for “small non-kosher animals” we named the bunny “Rebbetzin Tova”

More Articles from Rabbi Eliyahu Safran
Rabbi Eliyahu Safran

It’s easier to take Jews out of galus than to take galus out of Jews – Chassidic master

Two dreidels from the author’s extensive collection.

What is its message of the dreidel?” The complexity and hidden nature of history and miracles.

It is difficult to remain faithful in galut, the ultimate Rorschach test for all Jewish generations

Racheli Frankel: “I didn’t think they were thrown just anywhere. The tears of Hebron embraced them”

Yes, God judges, but His judgment is that of a loving father who longs for his child’s quick return.

But the world is forever challenging our Jewish principle and our practices.

What defines kana’ut these days? Throwing rocks at passing cars on Shabbos? Burning an Israeli flag on Yom Ha’Atzmaut?

Printed from: http://www.jewishpress.com/indepth/opinions/how-can-orthodox-jews-deny-the-miracle-of-israel/2012/04/25/

Scan this QR code to visit this page online: