Situated in the south of Jerusalem, the project benefits from one of the city’s most prestigious and desirable locales, nestled in a particularly attractive area between the Talpiot neighborhood and the green groves of Kibbutz Ramat Rachel.
Not that everyone saw it that way, Smukler acknowledged. “There were some mainstream Jewish leaders, such as Max Fisher and Jacob Stein, who advocated a kind of ‘sha-shtil’ approach. They argued that noisy protests would make things worse for Soviet Jews. They urged us to put our faith in the assurances offered by Secretary of State Henry Kissinger that his ‘quiet diplomacy’ would convince the Kremlin to permit Jewish emigration.”
Smukler remembered running into similar attitudes and obstacles from officials of the Israeli Foreign Ministry. “They had their own agenda – which was the agenda of whichever political party was in power at the moment – and they wanted to control our movement so they could shape it to suit their agenda.
“To me, this was a like a repeat of the 1940’s. There was no way we could follow such an approach. It had already been proven wrong – tragically wrong. We were not going to repeat the mistakes of the 1940’s.”
Smukler pointed out that during his visits to the USSR, Soviet Jews urged him to be as outspoken as possible. “They told us, for example, that there was a direct correlation between the number of letters written to each Soviet Jewish activist and the way the KGB treated that activist. The more letters from abroad, the more the Soviet authorities were reluctant to persecute him, knowing there were people abroad who were concerned.”
Even before he formally took on the mantle of Soviet Jewry leadership in Philadelphia, Smukler was making his presence felt on the issue. When he was president of the Philadelphia-area college campus Hillels in the late 1960’s, there was once a controversy over a group of Penn students who had chained themselves to the Soviet Embassy in Washington protest the mistreatment of Soviet Jewry.
“Some Jewish establishment types wanted me to punish these students – even expel them from Hillel,” Smukler recalled. “I would not allow that. In fact, I patted them on the back. They were courageous and idealistic, and deserved the Jewish community’s praise.”
He remembered another incident, from the early 1970’s, when a Soviet hockey team visited Philadelphia for a game. “We started to organize a protest. Local Jewish leaders tried to pressure us to refrain from protesting. We did it anyway. We prepared signs in Russian and English, with polite but firm slogans about Soviet Jewry. Then we bought tickets in seats in various sections of the old Spectrum arena, and held up the posters in such a way that no matter where the television cameras focused, the signs were visible. And there were Russian TV crews there, beaming it all back to the USSR.”
The Soviet players, seeing the signs, refused to skate onto the ice to start the game. Arena officials pleaded with Smukler to take down the signs. He agreed to do so – but instructed the sign-bearers to take them down very slowly, one at a time, so that the televised images going back to the Soviet Union would continue to show the signs for a while.
One of Smukler’s proudest moments came in 1977, when an official Soviet newspaper, Izvestia, cited him by name as someone suspected of conspiring with then-Prisoner of Zion Natan Sharansky.
“If the Soviet authorities hated me so much,” he said with a smile, “I knew I must be doing something right.”
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The recent reunion, in Washington, D.C., of activists from the Soviet Jewry protest movement was an opportunity to see old friends and reminisce about a bygone era. But for Philadelphia attorney Joe Smukler, it was also a time to reflect on the lessons to be learned from their unique, history-changing experiences.
Printed from: http://www.jewishpress.com/indepth/opinions/how-the-holocaust-influenced-one-mans-struggle-for-soviet-jewry/2007/01/10/
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