web analytics
July 28, 2014 / 1 Av, 5774
Israel at War: Operation Protective Edge
 
 
At a Glance
InDepth
Sponsored Post
IDC Advocacy Room IDC Fights War on Another Front

Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.



Home » InDepth » Op-Eds »

In The Past We See Our Future

Safran-052512

The three reasons given by Reb Levi Yitzchok of Berditchev as to why Shavuot is referred to as Atzeret correspond powerfully to three explanations of that great expression of remembering, the recitation of Yizkor.

There are those who view the past merely as history, as dead. To them, the past has no valuable lessons or implications to impart for the present or future. For them, the past is not merely past, but it is valueless for the here and now. Jews who cling to this sense of the past find no meaning in rituals of mourning. For them, tearing k’riah, sitting shiva, and observing the halachic and historical modes of mourning are archaic. For them, the past is ancient history that has no meaningful or practical expression. Their Jewish past is over and gone, it ceased with the passing of parents or grandparents. It is abstract, it has no practical methods of contemporary expression.

Then there are those Jews who are able to find a more meaningful yet incomplete method of reciting Yizkor, of remembering the past. For them, recalling the past evokes warm and tender feelings and sentiments, but those emotions affect them only to a point. They are willing to “visit” the past, but they will not allow the past to “visit” the present. They refuse to allow the past to affect their present or future. These are Jews who respect the past, study and analyze it, do research and issue studies and journals about the world of our fathers, the shtetl, , the world of yesteryear.

These are Jews who are unable to proclaim Hadran halach. The passing of grandparents and parents is an abrupt end, without anxieties of kasheh alai pertdatchem – without the inducement to continue the legacy of those who taught us.

Then there is the third way, the only genuine and authentic method of reciting Yizkor. This way is to be able to translate and transform memories, emotions, and past love into new realities. Solomon exclaimed, “Why awaken or rouse the love, unless you are willing to create a new vessel to contain it?”

Recalling the past is meaningful only when one is able to transfer the ahavah into a new chefetz. Genuine and credible tears, memories, and emotions are an acknowledgment that the present has only been made possible because of its connection with the past, and that any future must likewise be connected with the present. Mourning and recalling those who preceded us, with their love and dedication, must include an acknowledgment that our present is not only their past but also the future of the next generation.

The past, then, is the key to our future.

Rabbi Dr. Eliyahu Safran is OU Kosher’s vice president of communications and marketing.

About the Author: Rabbi Dr. Eliyahu Safran is an educator, author and lecturer. He can be reached at e1948s@aol.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “In The Past We See Our Future”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
The United Nations Security Council
UN Security Council Demands Gaza Cease Fire
Latest Indepth Stories
kerry clown

Kerry is preoccupied with pressuring Israel, notwithstanding the transformation of the Arab Spring .

journalism

With no shortage of leftist media that seek to distort the news, what should our Torah response be?

Jewish Home leader Naftali Bennett

Because let’s face it: Hamas obviously can’t defeat the IDF in the field, soldier against soldier

As Peres retires, Israel fights sour legacy: Insistence on setting policy in line with hopes, rather than with reality.

Our capital was not arbitrarily chosen, as capitals of some other nations were.

UNHRC High Commissioner Navi Pillay accuses the IDF of possible war crimes in Gaza again, cutting slack to Hamas.

People test Israel every day to see how serious we really are in knowing when we are right.

Should Jews in Europe take more responsibility in self-defense of community and property?

It is time for a total military siege on Gaza; Nothing should enter the Gaza Strip.

Germany’s The Jewish Faith newspaper ominously noted, “We Jews are in for a war after the war.”

The truth is we seldom explore with kids what prayer is supposed to be about.

Almost as one, Jews around the world are acknowledging the day-to-day peril facing ordinary Jews in Israel and the extraordinary service of the IDF in protecting them.

So on the one hand Secretary Kerry makes no bones about who is at fault for the current hostilities: he clearly blames Hamas.

More Articles from Rabbi Eliyahu Safran

What defines kana’ut these days? Throwing rocks at passing cars on Shabbos? Burning an Israeli flag on Yom Ha’Atzmaut?

One who may leave his wife an agunah is not included in the general rule that we may not imprison on Shabbos.

“Fulfill my requests for good, grant my request, be mindful of us for deliverance and compassion…remember us for a good, long life…give us bread to eat, clothes to wear…”

Too often, as parents and teachers, we think it means talking at our children, delivering to them good and worthy content that they should simply hear and assimilate into their minds and hearts.

I was singing, dancing, jumping and, sweating. Just joy and happiness. One child on my shoulders after another. What happiness! And then, the little boy on my shoulders – he could not have been older than six – began to cry.

The only way for children to find a way back to the path is through parental love and understanding.

Nothing defines a community so much as its recognition of common leadership and willingness to respect its authority.

    Latest Poll

    Do you think the FAA ban on US flights to Israel is political?






    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/indepth/opinions/in-the-past-we-see-our-future/2012/05/23/

Scan this QR code to visit this page online: