Meir Panim’s Tiberias Free Restaurant not only provides warm meals, but the opportunity to socialize as well.
Only after the Israel Defense Forces returned to Hebron during the Six-Day War were Me’arat HaMachpelah and Kever Rachel reopened to all visitors regardless of their religious faith or identity. History suggests that the Israeli policy of open access, which has remained in place since 1967 despite repeated episodes of Muslim violence, would be unlikely to endure for very long should Islamic rule over these Jewish holy sites ever be restored.
Indeed, the week-long eruptions in late February over the amended Heritage list, with ritualized stone-throwing and tire-burning by Palestinian teen-agers in Hebron and Jerusalem, offered a familiar replay of previous episodes of orchestrated Palestinian violence. In 1996, when the first Netanyahu government opened a new entrance to tunnel excavations adjacent to the Western Wall, Yasir Arafat incited Palestinian rioting that quickly claimed the lives of seventeen Israeli soldiers and dozens of Arabs.
Four years later, with the knowledge and consent of the Palestinian Authority’s chief of security, Ariel Sharon led a Likud delegation to the Temple Mount, location of the ancient Jewish Temples that centuries ago had been miraculously transformed into Islam’s “third holiest” site. A day later, Palestinian violence erupted in Jerusalem and then throughout the West Bank, resulting in fifty deaths and hundreds of injuries.
With the Israeli evacuation of Joseph’s Tomb in Shechem, it became the site of a mosque, as had the Temple Mount and Me’arat HaMachpelah many centuries earlier. Needless to say, biblical land purchases were valueless to readers of the Koran.
In the end, it is Islam – not Israel – that remains determined to erase identity, preempt religious sites, and steal another people’s history. It is long past time for Western nations, the United Nations and especially the United States to take notice of the relentless Muslim determination to rob the Jewish people of their birthright in their own homeland.
If this is too much to expect, then Israelis and Jews might at least rouse themselves to defend their ancient heritage and preserve the land that symbolizes it.
About the Author:
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
No tweets found.
“It was quite an institutionalized racism, and we didn’t come to get involved in politics.”
Israel’s R&D expenditure is higher than any western country.
With the passage of time, fewer and fewer people are left to testify about life and death in the camps at the hands of the Nazis.
A fascinating Biblical echo
So much of the struggle between Israel and the Arabs continues to concern space.
Why should a young Israeli become an observant Jew when Judaism’s official representatives preserve it in its exile version?
Like Chamberlain, Obama sued the ayatollahs for peace, insisting the only alternative to appeasement is war.
I have frequently drawn up lists of what I love most about Israel, and Arik Einstein has ranked high.
This new mood among Christian Arabs has worried the communists and Arab nationalist.
After nearly five years in office it should be clear that President Obama has always been a man on a mission to change America and the world. To be sure, we couldn’t disagree more with his vision – and in this we think we speak for most Americans.
We find it noteworthy, if not surprising, that with all the well-documented systematic human rights abuses committed by governments around the world – including, but not limited to, China, Cuba, Egypt, Pakistan, Russia, Saudi Arabia, Sri Lanka, Sudan and Zimbabwe – not one resolution condemning any of them is planned by the UN General Assembly.
For his latest book, City College’s William Helmreich walked 120,960 blocks – in other words, nearly every block of New York’s five boroughs.
Throughout the past week we have thanked Hashem for the improbable defeat of the powerful Seleucid forces by a small, untrained band of Jewish fighters. We also celebrated the story’s one open miracle, when the menorah’s lights burned for eight consecutive days following the Temple’s rededication.
In death as in life, Menachem Begin remained who he had always been: a proud yet humble Jew.
Eighty years ago, in January 1933, Adolf Hitler was appointed chancellor of Germany. Barely a month later Franklin D. Roosevelt was inaugurated president of the United States. For the next twelve years, until their deaths eighteen days apart in April 1945, they personified the horrors of dictatorship and the blessings of democracy.
One of my searing early memories from Israel is a visit nearly four decades ago to the Ghetto Fighters Museum in the Beit Lohamei Hagetaot kibbutz. The world’s first Holocaust museum, it was built soon after the Independence War by survivors of the Warsaw Ghetto uprising.
Nearly sixty-five years ago Israel declared its independence and won the war that secured a Jewish state. But its narrow and permeable postwar armistice lines permitted incessant cross-border terrorist raids. For Egypt, Syria and Jordan, the mere existence of a Jewish state remained an unbearable intrusion into the Arab Middle East. As Egyptian President Nasser declared, “The danger of Israel lies in the very existence of Israel.”
For anyone with historical memory the expulsion of Jews – by the Romans, English, French, Spaniards, Nazis, and Muslims – instantly evokes tragic episodes in Jewish history. Now the state of Israel expels Jews from their homes. Something is amiss in Zion.
Near the end of the nineteenth century, Theodor Herzl, the Viennese journalist who would wrestle with the plight of Jews amid the enticements and dangers of modernity, felt trapped. For his son’s sake he considered conversion to Christianity; to solve the vexing “Jewish Question” he even fantasized the mass conversion of Jews.
The recent kerfluffle over Israeli government video ads and billboard posters, designed to entice wayward yordim to return home, instead exposed the troubled psyche of American Jews.
In the good old days, Forest Hills, New York – where I grew up between 1939 and 1951 – was a shtetl for assimilated American Jews. Like my parents, all our neighbors were American-born offspring of Eastern European immigrants. A generation removed from their identity conflicts, we children knew that Forest Hills, liberated from Judaism, was our promised land.
Printed from: http://www.jewishpress.com/indepth/opinions/jewish-heritage-under-siege/2010/03/11/
Scan this QR code to visit this page online: