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July 29, 2014 / 2 Av, 5774
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Jews of Pinsk

The myth about the idyllic Jewish life if the ghettos of the East is dishonest, manipulative, and a betrayal of the memory of those who lived through it.
Jewish soup kitchen in Pinsk during the first World War.

Jewish soup kitchen in Pinsk during the first World War.
Photo Credit: Eilat Gordin Levitan

I have just read almost a thousand pages of the two-volume history of The Jews of Pinsk published by Stanford University Press. It is translated from Azriel Shohet’s Hebrew, and I got hold of a copy through one of the editors of the English version, Mark Jay Mirsky. I should mention that his beautifully written prefaces to the two volumes are reason enough to read them. The volumes are packed with facts and tables, not for the fainthearted or those used to getting their information predigested in abbreviated form. This magisterial work underlines both inspirational and disturbing features of Jewish life in the Eastern European diaspora.

Polish Jewry was the child of the expulsions and catastrophes inflicted on the Ashkenazi communities of England and the Rhineland during the crusades. Dislocated remnants of destroyed communities headed east. Poland was short of people. First Boleslaw the Pious welcomed the refugees in 1264, even though his own clerics opposed him. Then Casimir the Great (who reigned from 1333 to 1370) granted the Jews extensive charters and laid the foundations for a self-governing quasi-autonomous community which slowly over the years became the most dynamic Jewish community in the Christian world.

Pinsk, on its eastern borders, sat on the convergence of river systems that linked it with the Baltic to the north and the Black Sea to the south. It came to be the town with the largest proportion of Jews in all Europe, and it eventually merged with its satellite town Karlin. During the course of its history Pinsk came, in sequence, under Polish, Lithuanian, Swedish, Lithuanian, Polish, Russian, German, Russian and finally Communists Polish regimes. How’s that for instability?

The first volume, dealing with the years 1506 to 1880, describes life initially under the Poles and the self-regulating Jewish Communal Organization, the Vaad Arbaah Aratzot, which combined the regions of Greater Poland, Lesser Poland, Ruthenia, and Volhnya. Each community was in effect governed by its wealthy members and its rabbis, a kind of aristocracy both serving and benefitting from power, united by bonds of financial support, marriage, and vested interests. The state of affairs in which the poor were effectively treated as second-class citizens has been well documented, including the Littman Library’s 2004 publication Yom-Tov Lipmann Heller: Portrait of a Seventeenth-Century Rabbi by Joseph Davis.

During the Cossack invasions and pogroms under Bogdan Chmielnicki and his allies, too often the rabbis and the rich abandoned their communities, leaving the poor unprotected to bear the brunt of the atrocities. It is reminiscent of the way before the Second World War many great rabbis in Eastern Europe told their followers to stay and not emigrate but then they themselves got out through their contacts and influence, leaving the poor to suffer disproportionately from the Nazis and their allies.

One gets a picture of the instability of life even under the most benevolent of monarchs. The constant agitation of the church (of every denomination: Catholic, Orthodox, and Reformed ), the unpredictability of invading forces, shifting alliances, and constant danger from marauding bandits and mercenaries meant that life for most people at the time was indeed as Hobbes described it “nasty, brutish, and short.” For Jews it was doubly so. Yet for all the ups and downs, one step forward and two back, the Pinsk Jewish population grew and thrived.

The eighteenth century brought not only pogroms and dislocation but also the great popular movement of Chasidism which henceforth would divide every Jewish community in Eastern Europe. Pinsk was the epitome of the opposing Mitnaged tradition. Karlin became a great Chasidic center. As the nineteenth century brought change and challenges, the Mitnaged community tended towards intellectual advance and an appreciation of wider study. Chasidism set itself very much against alien culture.

The second volume starts with 1881 and goes to the twentieth century and the effective destruction of Jewish Pinsk. Life in Pinsk was divided beyond religion. The term Haskalah is often wrongly translated as “Enlightenment”. Initially it meant no more in the east than introducing some secular education into the traditional curriculum, something that many leading rabbis favored. In Central and Western Europe Haskalah did indeed lead to assimilation in many cases. In Pinsk it was initially seen as helping many find employment and strengthen the community. However when the Jews of Poland were annexed by Russia and the anti-Jewish culture of the Czarist regime began to weigh down on the Jews of the Pale of Settlement, education imposed by the state was indeed associated with a policy of conscious repudiation of Jewish identity and values.

About the Author: Jeremy Rosen is an Orthodox rabbi, author, and lecturer, and the congregational rabbi of the Persian Jewish Center of New York. He is best known for advocating an approach to Jewish life that is open to the benefits of modernity and tolerant of individual variations while remaining committed to halacha (Jewish law). His articles and weekly column appear in publications in several countries, including the Jewish Telegraph and the London Jewish News, and he often comments on religious issues on the BBC.


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7 Responses to “Jews of Pinsk”

  1. Any society can be tough, but idyllic among gentiles—I would never believe it.

  2. Ch Hoffman says:

    Pinsk was on the border of Catholic Poland and Orthodox Russia, and the two sects competed in how much antisemitism they could contribute.

  3. when my grandmother escaped to the united states at the endof the 19th century carrying my then one year old uncle, she made sure not to forget to spit on the ground. no immigrants ever loved a country more than those Jews.

  4. when my grandmother escaped to the united states at the endof the 19th century carrying my then one year old uncle, she made sure not to forget to spit on the ground. no immigrants ever loved a country more than those Jews.

  5. Anonymous says:

    When I first became aware of the fraud and subsequent cover-up at the Jewish Claims Conference I couldn’t believe it was possible, but now I understand. Chairman Julius Berman has kept the majority of his board members in the dark and the ones that do know how he has operated are just happy to serve and will not rock the boat. It’s every Jew’s responsibility to go on record and take a stand against the desperate actions of Mr. Berman. The Board members who sit back and condone this behavior are just as guilty. I commend Jerusalem based columnist Isi Leibler and Rabbi Dr. Bernhard Rosenberg of Edison, NJ for having the guts to step up and expose Mr. Berman’s desperation to hang on to his powerful and influential position. Rabbi Rosenberg has been an advocate for Holocaust survivors for many years and to my knowledge is the only rabbi to publicly criticize the Conference. Mr. Leibler has refused to back down despite threats of legal action.

    Any person with a conscience must stand behind Rabbi Rosenberg and Mr. Leibler in fighting for the elderly Jewish survivors. In a few years these witnesses to man's inhumanity to man will be gone. Therefore it's every Jew's responsibility to see that they are treated with dignity in their twilight years. I urge you to let the Claims Conference leadership know that their actions are an embarrassment to world Jewry.

    Sincerely,

    Barry P. Resnick

  6. Yechiel Baum says:

    Ben Gurion is from Pinsk having lived through the pogroms and anti-Semitism of the believers of Jesus and knowing such hatred understood that the haters from Islam is no better and declared the JEWISH State of Israel. Time to ship Kerry there and send Netanyahu for a speed course of growing up in Galut with anti-Semitism to get some JEwish pride and balls.

  7. Yechiel Baum says:

    Ben Gurion is from Pinsk having lived through the pogroms and anti-Semitism of the believers of Jesus and knowing such hatred understood that the haters from Islam is no better and declared the JEWISH State of Israel. Time to ship Kerry there and send Netanyahu for a speed course of growing up in Galut with anti-Semitism to get some JEwish pride and balls.

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