Across Israel, Meir Panim responds to the growing needs of the country’s 1.75 million impoverished residents through various food and social service programs.
Eliezer, Avraham’s servant, was a great man. Head of his master’s household, he was entrusted to find a wife for our father Yitzchak. He was the man who asked God for guidance and his prayer was immediately answered as Rivkah appeared and offered water to him and to his camels. He was treated like a potentate in the house of Besuel. And yet, the Torah repeatedly refers to him as a “slave.”
How can this great man, entrusted with the conduct of affairs that would affect the future of the world, be referred to as a slave?
The society in which we live tries to give us an illusion of power, but in truth we are not in control of anything. We are taught “empowerment” and we suffer under the myth that we control the world. “Some rely on chariots and some on horses but we call out in the Name of God” (Psalms 20).
If we are lucky we try to control ourselves, but it is a lifetime battle and a hard one at that. “Everything is in the hands of heaven except the fear of heaven” (Brachos 33b). Fear of heaven is all we can try to accomplish in this world.
Now, however, the pitiful state of our weakness is becoming apparent, as the world seems totally out of control. Yes, it is spinning out of our apparent control, but the Master of the Universe is the same as He always has been.
Can we begin to comprehend what is going on in the world today? The forces at work are so massive that no man can understand them, let alone control them. Fires scorch the West; economic tsunamis devastate the heartland; madmen threaten the world with fiery missiles.
The United States has just elected a new president on a mandate of “change.” His power and charisma seem awesome. Yes, the world is changing, but not the way the politicians think. There is only one Master in this world, and it appears that He is preparing the kind of “change” that only those who deal in matters of Torah can understand.
We must seriously prepare for a new world. We must seriously prepare for a total change in the way of life to which we have been accustomed. This is not what I or any other individual may desire, but it seems clear that this is what is happening.
There will come a day when the center of the world will not be New York or Washington or Rome or Beijing or Moscow or Tehran. There will come a day when the center of the world will clearly be understood to be the Temple Mount, lehavdil, and from the Bais Hamikdosh a light will shine forth that will penetrate the entire world.
Do we understand how different that world will be from the present one?
The “light” currently emanating from the bastions of the West and the East will sputter and go out. Commerce will no longer rule the world; “news” will no longer be important; no one will care about Wall Street, about prices and statistics and auto sales and advertisements and vacations and entertainment.
The Word of God will emanate from Yerushalayim. As we say in the Aleinu prayer, “On that day Hashem will be One and His Name will be One.”
My wife and I spent the month of Tishrei in the Holy Land. The evening before I returned to the U.S., I prayed at the shul of the well-known posek and Torah leader Rav Yitzchak Berkowitz in Sanhedria Murchevet, Yerushalayim. Between Mincha and Maariv Rav Berkowitz gave a shiur on the upcoming sedra, Lech Lecha. At the time I was upset about many things, including leaving Eretz Yisrael. The economic news was catastrophic. I needed a lift.
What is Lech Lecha? asked Rabbi Berkowitz. What did God say to our father Avraham? What was the rock upon which our holy way of life was founded?
God said to Avraham, “Come away from everything on which you ever thought you depended. Leave it all behind. There is no stability in this world except with Me. You can depend on nothing except Torah. Leave your land, your concepts, your ideas behind – leave everything you thought was real. To the extent you think you can depend on anything else, you are distant from Me. Come to a way of life I will show you. Come to Me and My Torah and then you will live and be a blessing to the world.”
About the Author: Roy Neuberger's latest book, "2020 Vision" (Feldheim), is available in English, Hebrew, Spanish, French and Russian with a Georgian edition in preparation. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul" (available in English, Hebrew and Russian, Georgian edition in preparation) and "Worldstorm." Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at email@example.com or through his websites www.tosinai.com and www.2020visionthebook.com. Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at firstname.lastname@example.org or through his websites www.tosinai.com and www.2020visionthebook.com.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
The Drama Mamas are not an ordinary theater troupe. “When we audition actresses,” says Elisheva, who also serves as the show’s director, “we like to explain to them that the main qualification is that you can honestly say, I have never been on a stage before, but I have always wanted to be an actress!”
Under the plan, a person who was not a citizen of either the Jewish or Arab state was to be appointed governor to administer Jerusalem and to conduct external affairs…
While Brooklyn College is famed for its plethora of Jewish professors and students, it is not a Jewish institution. The 92nd Street Y is. According to its own mission and history statement, it’s “a proudly Jewish institution since its inception.”
I was singing, dancing, jumping and, sweating. Just joy and happiness. One child on my shoulders after another. What happiness! And then, the little boy on my shoulders – he could not have been older than six – began to cry.
Alcohol on Purim is viewed by many as the drinking equivalent of the Autobahn: no limits, no control.
Why not tell us that Purim is to be commemorated with reading the megillah, dispensing mishloach manot, giving gifts to the poor, and partaking in a Purim feast?
At the core of traditional Judaism is the belief that our world has a Creator. This Creator knows all that goes on in our world, and remains actively involved in all of its events – no matter how insignificant some of those events might seem.
Make no mistake: the potential here is enormous. If all of these budget items are approved, they could be a game changer for Jewish day schools and their budgets.
There are those who believe all Israelis must share equally in the military defense of Israel while others say Torah study affords at least as much security as military service. In many respects, The Jewish Press has long reflected this dynamic.
Mr. Obama’s latest “amendment” of the Obamacare law, however, has elevated the arrogation of legislative power to an art form. And he has done so for blatantly political reasons.
What do at-risk youth and more than 30,000 square feet of groceries have in common? The answer is Moisha Binik.
The unwarranted hatred among us that caused the destruction of the Second Temple clearly still plagues us.
At the end of the harvest, winter begins. The earth becomes cold and hard, nights are long, and the sun seems far away in the southern sky. The sap ceases to flow in the trees. But in this season of temporary “death” Hashem sends down harbingers of coming life in the form of tal u’matar livrachah – dew and rain for a blessing – upon the earth.
“Logically” speaking, after the millennia of hatred and destruction directed against us, there should not be one Jew in the world today who still keeps the Torah.
They were lining up for gas masks in Israel.
Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.
At the mikveh they were discussing Egypt.
So many things seem to be unraveling. It’s not just Egypt but the entire Middle East. No, it’s not just the Middle East; it’s the entire world.
What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:
“In those days, when King Achashveirosh sat on his royal throne which was in Shushan the capital, in the third year of his reign, he made a feast for all his officials and servants, the army of Persia and Medea; the nobles and officials of the provinces being present, when he displayed the riches of his glorious kingdom and the honor of his splendorous majesty for many days, a hundred and eighty days.
Printed from: http://www.jewishpress.com/indepth/opinions/light-in-the-darkness/2008/12/10/
Scan this QR code to visit this page online: