web analytics
November 22, 2014 / 29 Heshvan, 5775
At a Glance
InDepth
Sponsored Post
IDC Herzliya Campus A Day on Campus

To mark IDC Herzliya’s 20th anniversary, we spent a day following Prof. Uriel Reichman, IDC’s founder and president, and Jonathan Davis, VP for External Relations, around its delightful campus.



Home » InDepth » Op-Eds »

Limmud UK

In Britain it is very rare for Orthodox and non-Orthodox rabbis to come together or to appear on a common platform.
Regional Limmuds are one of British Jewry's most inspiring phenomena.

Regional Limmuds are one of British Jewry's most inspiring phenomena.
Photo Credit: Limmud.uk

The very first Limmud Conference was held at Carmel College in the UK during my time as principal. Alastair Falk, a teacher at Carmel, and some friends had been to a CAJE (Coalition for the Advancement of Jewish Education) in the USA and come back enthused by the range of participants, the enthusiasm, and the mood of commitment. Initially they thought only of replicating CAJE for teachers, but over time the concept expanded to become a forum for the study and experience of Jewish religious and cultural life. Over the years I have attended Limmud events. It now spans the Jewish world and brings together virtually the complete spectrum of Jewish life to celebrate Jewish culture, to study, to learn, and to debate.

The more successful Limmud became, the stronger the opposition from Charedi and not-so-Charedi rabbis in the UK. But why? Because Limmud commits the cardinal sin in UK Charedi eyes of welcoming all Jews regardless of denomination or degree of religiosity and gives everyone a platform. It is truly independent. It is not affiliated to any movement inside Judaism or out. Anyone who has something to say or teach can come and pitch his or her tent . So you might get a Reform teacher in one room and a Charedi teacher in the next. No one has to listen to anyone he does not want to and you can go right through Limmud attending every single hour of lectures and never hear one word of heresy. But yes, the opposite is true too. It’s a Jewish free for all. And UK religious authorities hate independence or anything they can’t control.

The Beth Din imposed a boycott that hitherto has succeeded in preventing most Orthodox rabbis in the UK from attending. They also reigned in any independent-minded rabbi who was unfortunate enough to be employed by the dominant and Orthodox institution of Anglo-Jewry, the United Synagogue. The previous Chief Rabbi Sacks, who was appointed on a much-trumpeted platform of inclusivity, lacked the fiber to stand up to the Right Wing. Not only did he not try to overrule what was, on paper at least, his court, but he betrayed his real constituency by refusing to go to Limmud, himself. Of course the former Chief Rabbi’s defenders have argued, with some justification, that his contribution to Jewry far outweighs his lapses. But genuine leadership is not just concerned with speaking and writing. It should involve action.

In Britain it is very rare for Orthodox and non-Orthodox rabbis to come together or to appear on a common platform. The official policy of the Beth Din is against any form of fraternization or cooperation. As if this will stop the drift towards assimilation. Barring gates never works. Strengthening and disseminating powerful values is what does, as the Baal Teshuva movements have shown. If you don’t like something, argue your case.

But Limmud is primarily for study. We, the people of the book, for whom study is probably the single most important factor in our survival, should welcome any opportunity to reach a wider Jewish audience. So what’s the issue? On paper it is the notion of recognition; if you invite other people with other ideologies you are “recognizing” the validity of their points of view. Strangely, this argument does not seem to apply to non-Jews. If a Chief Rabbi goes to Westminster Abbey to represent the community, is he thereby admitting that Christianity is right and Judaism is wrong? If a Chief Rabbi publicly debates with an atheist, is he thereby recognizing atheism? Of course not. But some on the right seem to think that if I attend a conference at which there are Reform rabbis, I am thereby accepting the validity of their ideology. We are more aggressive with internal schisms than we are with external threats. Freud put it beautifully as “the narcissism of little differences.” This is precisely why competing Chasidic dynasties engage in fisticuffs or why rabbis who back a different politician get beaten up.

Isn’t one of the successes of Chabad that they welcome and speak to and accept any Jew, regardless of affiliation? Does it mean that they are recognizing their different ideologies? If one has confidence in one’s own ideology, why not share it? Did the great proselytizers of our Talmudic past fear that talking to Pagans or Samaritans or Sadducees meant they recognized their points of view? Even the Mishna has rabbis teaching and working together with Sadducee priests who were not so different to Reform rabbis today. If there is a gathering of Jews eager and willing to learn, it is a scandal if Orthodox rabbis refuse an invitation to attend and a platform for their ideas.

About the Author: Jeremy Rosen is an Orthodox rabbi, author, and lecturer, and the congregational rabbi of the Persian Jewish Center of New York. He is best known for advocating an approach to Jewish life that is open to the benefits of modernity and tolerant of individual variations while remaining committed to halacha (Jewish law). His articles and weekly column appear in publications in several countries, including the Jewish Telegraph and the London Jewish News, and he often comments on religious issues on the BBC.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

2 Responses to “Limmud UK”

  1. Don’t give up, just keep on doing it. Inclusiveness saves lives. It’s nourishes ones soul.

  2. Ben Yosef Shomer says:

    la minim velamalshinim al tehi tikva ve chol oyievecha kerega yiovedu………can you say this mr Rosen? If not you are exposed…….

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Colleagues of the hanged Arab bus driver whose death continues to be referred to as murder despite autopsy finding of suicide. These are Arab drivers of Egged buses, claiming they suffer discrimination by Israelis.
Arab Pathologist Singing New Tune: Murder (By Jews) Not Suicide
Latest Indepth Stories
Dalia Lemkos, HY"D Is this the image you think of when you hear the word "settler?"

The “Media” didn’t want us to know what a kind, giving, loving young woman Dalia was.

A “Palestine” could become another Lebanon, with many different factions battling for control.

Temple_Mount_aerial_from_south_tb_q010703bsr-300x225

Maimonides himself walked and prayed in the permissible areas when he visited Eretz Yisrael in 1165

voting

Having a strong community presence at the polls shows our elected officials we care about the issues

Israel’s Temple Mount policy prefers to blames the Jews-not the attackers-for the crisis.

When Islam conquered the Holy Land, it made its capital in Ramle of all places, not in Jerusalem.

I joined the large crowd but this time it was more personal; my cousin Aryeh was one of the victims.

Terrorists aren’t driven by social, economic, or other grievances, rather by a fanatical worldview.

The phrase that the “Arabs are resorting to violence” is disgraceful and blames the victim.

Tuesday, Yom Shlishi, a doubly good day in the Torah, Esav’s hands tried to silence Yaakov’s voice.

Because of the disparate nature of the perpetrators, who are also relatively young, and given the lack of more traditional targets and the reverence Palestinians have for their homes, one now hears talk of Israel returning to a policy of destroying the houses of terrorists’ families.

In any event, the Constitution gives Congress what is popularly described as the “power of the purse” – that is, the power to raise revenues through taxation and to decide how the money should be sent.

It is difficult to write about such a holy person, for I fear I will not accurately portray his greatness…

There was much to learn from Judge Kramer and the examples he set remains a source of inspiration and a resource from which to learn. He was and remains a great role model.

More Articles from Jeremy Rosen
putin napoleon

Obama’s incompetence, the way his naive worldview and credulity have made a fool of him, are equally frightening

Rashid Khalidi

The Ramaz School was wrong to refuse to allow Rashid Khalidi, the Palestinian apologist, to speak to its senior students.

Imagine you take your family somewhere where there is no such thing as a day off.

Pascal’s famous wager was that it makes sense to bet on God.

The Talmud (Eiruvin 96a) mentions that Michal, the daughter of King Saul, wore Tefilin and no one objected.

We’ve known that you can define neither Jews nor Judaism in a way that will satisfy all its various elements.

The religious world needs to fight back constructively.

There is a dichotomy between personal, private prayer and public communal prayer.

Printed from: http://www.jewishpress.com/indepth/opinions/limmud-uk/2013/11/24/

Scan this QR code to visit this page online: