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Love The Victims, Loathe Their Killers

All terrorism is monstrous, but the murder in India of Rabbi Gavriel and Rivkah Holtzberg stands out for its unspeakable infamy. The deliberate targeting of a small Jewish center and its married young directors, whose only purpose was to provide for the religious needs of a community and feed travelers, proves that those who perpetrated this crime are bereft not only of even a hint of humanity, but every shred of faith as well.

The world’s most aggressive atheists are more religious than these spiritual charlatans and pious frauds. When Osama bin Laden, whose beard masks the face of the ultimate religious hypocrite, attacked the World Trade Center, the target was purportedly chosen as the very symbol of American materialism and excess.

But what could these “religious” people have been thinking in exterminating a twenty-something couple with two babies who moved from the world’s richest country to India to provide religious services and faith to the poor and needy? What blow against Western decadence were they striking by targeting a Chabad House – the entire purpose of which is to spread spirituality to people whose lives lack it?

Now is not only a time to remember the victims, but to hate their killers. One cannot love the innocent without simultaneously loathing those who orphan their children.

I know how uncomfortable people feel about hatred. It smacks of revenge. It poisons the heart of those who hate. But this is true only if we hate the good, the innocent, or the neutral. Hating monsters, however, motivates us to fight them. Only if an act like this repulses us to our core will we summon the will to fight these devils so that they can never murder again.

I am well aware that Martin Luther King Jr. said, “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” But surely the great man never meant for this to apply to people like Hitler who was never going to be stopped by love but only by an eloquent loathing as articulated by Winston Churchill.

Indeed, had King’s non-violent movement not been protected, at crucial times, by Federal marshals and the National Guard, the terrorist thugs of the Ku Klux Klan might have killed every last one of them.

As for my Christian brethren who regularly quote to me Jesus’s famous saying, “Love your enemies,” my response is that our enemies and God’s enemies are different parties altogether. To love those who indiscriminately murder God’s children is an abomination against all that is sacred.

Is there a man whose heart is not filled with moral revulsion against terrorists who target a rabbi who feeds the hungry? Would God ask me to extend even one morsel of my limited capacity for compassion to fiends rather than saving every last particle for their victims instead? Could God really be so unreasonable as to ask me to love baby-killers? And would such a God be moral if He did?

Could I pray to a God who loves terrorists? Could I find comfort in Him knowing that He offers them comfort as well? No, such a “god” would be my enemy. And I would be damned before I would worship him. I will accept an eternity in purgatory rather than a moment of celestial bliss shared with these beasts.

Now is the time for Muslim clerics to rise in chorus and condemn the repulsive assassins who use Islam to justify their hatred.

One such courageous imam, and one of the North America’s most prominent, is my friend Imam Shabir Ali of Toronto who responded to my call with a public statement the day after the murders:

“Such terrorist attacks are not justifiable on any grounds. Islam cannot condone such murder of innocent civilians . Islam is built on the monotheist foundations which the Jewish people struggled for many centuries to maintain in the face of much severe opposition. Muslims and Jews should work together for a better world in which the terrorist acts we have seen in Mumbai this week are a thing of the past. I pray that the perpetrators will be brought to justice, and that the Lord with compensate the victims with a handsome reward in this world and the next.”

I suggest the best possible response by the world Jewish community to this travesty is to implement a program of a Jewish peace corps to Chabad Houses the world over. Young people, especially students ages 16 to 30, should offer to spend two weeks each summer volunteering for a Chabad House somewhere in the world to help the emissaries with their very difficult and important work. This past summer three of my teen children volunteered to work for Chabad in Cordova, Argentina, and it was one of the most rewarding experiences of their lives.

Finally, the world witnessed how the Holtzbergs’ non-Jewish nanny, Sandra Samuels, saved their two-year-old Moshe’s life, running out with the child while risking being mowed down by machine-gun fire. In that instant, we saw how religious differences pale beside the fact that all of us are equally God’s children and how acts of courage and compassion are that which unite us.

As I write these lines, the State of Israel is being lobbied by the Holtzberg family to grant Ms. Samuels immediate citizenship. A hero of her caliber would be an honor to the Jewish state and the request should not be delayed by even a single day.


Rabbi Shmuley Boteach is founder of This World: The Jewish Values Network. His daily national radio show on “Oprah and Friends” can now be heard on Sirius 195 as well as XM 156.

About the Author: Rabbi Shmuley Boteach, “America’s Rabbi” whom the Washington Post calls “the most famous Rabbi in America,” is the international best-selling author of 29 books, including The Fed-up Man of Faith: Challenging God in the Face of Tragedy and Suffering. Follow him on Twitter @RabbiShmuley.


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