Meir Panim implements programs that serve Israel’s neediest populations with respect and dignity. Meir Panim also coordinated care packages for families in the South during the Gaza War.
We live in an age of miracles and wonder.
Does that sound like a ridiculous statement – to characterize the age of the Internet, gene therapy and biological science as an age of miracles? For many people, it does sound ridiculous. To their ears, I might as well be a visitor from medieval times, here to turn science on its head and usher in a decidedly less enlightened worldview.
Judaism and I have the greatest regard for science. That said, I do not believe a genuine and healthy respect for science precludes an embrace of miracles. Far from it. I believe that miracles do happen all the time. The “rub,” as Hamlet might have suggested, is with how “miracle” is defined.
A miracle is anything that “should not” happen in the logical, rational normal course of events. And God should have a hand in a genuine miracle. That said, a miracle is not fantastical. If we limit the things that constitute “miracles” to the earth standing still or events that run contrary to physical law, then we not only tarnish the laws God has established for the physical world but we diminish our ability to see the miracles that play out in our lives every day.
Over three hundred years ago King Louis XIV of France asked Pascal, the great philosopher of his day, to give him proof of the existence of miracles. Without hesitation, Pascal answered, “Why, the Jews, your Majesty. The Jews.”
History does not tell us the king’s reaction, but we do know exactly what Pascal meant because he explained it clearly in his masterwork, Pensees. In that work, he states that the fact that the Jewish people had survived even to his day was proof enough for him that miracles occur. After all, what rational explanation existed to make sense of our continued presence upon the world’s stage?
A more modern historian, Arnold Toynbee, wrote a ten-volume encyclopedia of human history. In the course of those many volumes the one thing that contradicted his “universal” rules governing the inexorable decline of every people on earth was the continued flourishing of the Jewish people.
Only the Jews.
Despite history’s brutal attempts to destroy us, we have managed to defy all predictions and logical expectation of our demise.
Just as we are able to look back and smile at the famous 1964 Look magazine article that confidently predicted “The Vanishing American Jew” (it is Look that no longer exists), we can search through history with a rueful smile and note the fall of the powerful empires that worked mightily to ensure our demise – from the Akkadians to the Babylonians to the Persians to the Third Reich.
Jewish history – indeed, Jewish existence – defies rational explanation. We are a miracle.
The miraculous is so essential to who we are that Israel’s first prime minister, David Ben-Gurion, said “A Jew who does not believe in miracles is not a realist.”
The threats to our existence have come from external forces – and sometimes from within the Jewish community, as when we clamored to assimilate into Hellenistic culture during the early years of the Hellenistic Empire. It was only the miracle of Chanukah – and by that I mean a good deal more than the oil lasting a full eight days – that once again allowed us to survive as a dedicated people.
Yes, we had survived and we had achieved military victory over a much more powerful foe. However, it was not our military victory alone that constituted the miracle. There have been many improbable victories over time that were not miraculous. What makes a miracle a miracle, in addition to being an outcome that shouldn’t have happened, is the hand of God. Our miraculous victory at Chanukah teaches us little about military strategy and everything about ourselves and the world, but about God as well.
Without God, there is no miracle.
Which brings us to our little dreidel. In its modesty, it teaches us a great deal about God. Just as the dreidel spins around a central point and topples when it begins to lose its connection to that point, so too do we begin to lose our footing when we begin to lose our connection to our center, to God.
About the Author: Rabbi Dr. Eliyahu Safran is an educator, author and lecturer. He can be reached at email@example.com.
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Judea and Samaria (Yesha) have been governed by the IDF and not officially under Israeli sovereignty
n past decades, Oman has struck a diplomatic balance between Saudi Arabia, the West, and Iran.
I think Seth Lipsky is amazing, but it just drives home the point that newspapers have a lot of moving parts.
While not all criticism of Israel stemmed from anti-Semitism, Podhoretz contends the level of animosity towards Israel rises exponentially the farther left one moved along the spectrum.
Myth #1: It is easy to be a B’nai Noach. It is extraordinarily hard to be a B’nai Noach.
The question of anti-Semitism in Europe today is truly tied to the issue of immigration.
Polls indicate that the Palestinians are much more against a two state solution than the Israelis.
Turkey and Iran the 2 regional powers surrounding the ISIS conflict gain from a partial ISIS victory
Emigration from Israel is at an all-time low, far lower than immigration to Israel from Europe.
Leon Klinghoffer’s daughters: “‘Klinghoffer’ is justified as ‘a work of art’…This is an outrage.”
Do you seriously think that as you kidnap our children we should medically treat and help yours?
Sometimes collective action against the heinous acts of the majority is not enough. The world should not only support the blockade of Gaza; it must enforce the dismantling of Hamas.
Yes, God judges, but His judgment is that of a loving father who longs for his child’s quick return.
What defines kana’ut these days? Throwing rocks at passing cars on Shabbos? Burning an Israeli flag on Yom Ha’Atzmaut?
One who may leave his wife an agunah is not included in the general rule that we may not imprison on Shabbos.
“Fulfill my requests for good, grant my request, be mindful of us for deliverance and compassion…remember us for a good, long life…give us bread to eat, clothes to wear…”
Too often, as parents and teachers, we think it means talking at our children, delivering to them good and worthy content that they should simply hear and assimilate into their minds and hearts.
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