Join Meir Panim’s campaign to “light up” Chanukah for families in need.
On March 25, Schnabel and/or director John Kilik or distributor Harvey Weinstein paid for a full-page New York Times ad for the film and for a full-page reprint of the only positive review of the film I have been able to find (at least so far).
The review was written by Danielle Berrin for the Los Angeles-based Jewish Journal and comes to 1,024 words. Berrin perhaps tries to drum up sales by suggesting the film has already earned the “ire” and “condemnation” of the organized Jewish community, which will only impede or delay the “peace process” or, in more hopeful Hollywood terms, lead to controversy, publicity, and ticket sales.
Also on March 25, the Times reviewed the film. A.O. Scott did not much like it, but took more than 900 words to say so. And yes, yet another photo accompanied the review.
Thus, in three days this film and its director received more than 5,000 well-placed words and eight photos in The New York Times. And in roughly the same time period, (mainly negative) reviews and (mainly positive) interviews with the director appeared in the Wall Street Journal, the New York Jewish Week, the New York Post and the Forward.
Despite strong objections from the Israeli deputy ambassador, the film was formally screened on March 14 at the United Nations. (A showing of the film and post-viewing conversation with Schnabel set for the 92nd Street Y on March 31 was canceled due, according to the Y, to a “scheduling conflict.”)
In sum, this is a film that, though far from an artistic masterpiece and filled with lie after lie, may – given its Manhattan-style publicity and politically correct views – enjoy a long and profitable life on campuses, at interfaith, international, and civil rights conferences and at film festivals.
“Miral” may live on to poison the minds of yet another unsuspecting generation.
Dr. Phyllis Chesler, who would like to acknowledge the contribution to this essay of her assistant Nathan Bloom, is co-founder of the Association for Women in Psychology and the National Women’s Health Network as well as the author of many works including “Women and Madness” (1972) and “The New Anti-Semitism” (2003). She can be contacted through her website, www.phyllis-chesler.com.
About the Author: Dr. Phyllis Chesler is a professor emerita of psychology, a Middle East Forum fellow, and the author of fifteen books including “Women and Madness” (1972), “The New Anti-Semitism” (2003), and her latest, “An American Bride in Kabul” (2013). Her articles are archived at www.phyllis-chesler.com.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
The decision to not publicly light the Menorah in Sydney, epitomizes the eternal dilemma of Judaism and Jews in the Diaspora.
Am Yisrael is one family, filled with excruciating pain&sorrow for losing the 4 kedoshim of Har Nof
What is its message of the dreidel?” The complexity and hidden nature of history and miracles.
Police play down Arab terrorism as mere “violence” until the truth can no longer be hidden.
The 7 branches of the menorah represent the 7 pillars of secular wisdom, knowledge, and science.
Obama obtained NO verifiable commitments from Cuba it would desist from acts prejudicial to the US
No one would deny that the program subjected detainees to less than pleasant treatment, but the salient point is, for what purpose?
For the past six years President Obama has consistently deplored all Palestinian efforts to end-run negotiations in search of a UN-imposed agreement on Israel.
It’s not an admiration. It is simply a kind of journalist fascination. It stands out, it’s different from more traditional Orthodoxy.
For Am Yisrael, the sun’s movements are subservient to the purpose of our existence.
Israelis now know Arab terrorism isn’t caused by Israeli occupation but by ending Israeli occupation
Anti-Semitism is a social toxin that destroys the things that people most cherish and enjoy.
Amb. Cooper highlighted the impact of the Chanukah/Maccabee spirit on America’s Founding Fathers
Few of the volunteers were experienced sailors, (Greenfield had been in the Merchant Marine). Few were Zionists.
My good colleague Kay is wrong about the early demise of conspiracy theories and blood libels against the Jews.
“I am surprised those Zionists are not outside protesting,” says one woman.
“Miral” is a film that has garnered an inordinate amount of media attention. In interviews, the director, Julian Schnabel, defends his right to tell the Palestinian “narrative” for what he claims is the first time. He seems not to know that many others before him have specialized in this particular line of work.
Our beloved, miraculous Jewish state is under siege.
It was assumed that the ceaseless persecution of the Jews in exile would cease once we again had our own sovereign homeland, our own army, navy, and air force.
In 1947-1948 I lived in Boro Park where, against parental and rabbinic advice, I joined a Zionist group. By 1950 I was packing machine-gun parts for Israel in a home not far from the Young Israel. But what I did as a child does not compare to what my friend and colleague David Gutmann did for love of Zion at that very time on the dangerous open seas.
Reality has become somewhat Scandinavian. It grows dark early and it is bitterly cold here in New York City and over a good portion of our fair land. Our Prince of Peace (The Norwegian Nobel, not the noble variety) is not yet asking whether “to be or not to be.” Perhaps he is not entirely convinced that “that is the question.”
Printed from: http://www.jewishpress.com/indepth/opinions/miral-when-good-publicity-trumps-bad-reviews/2011/04/06/
Scan this QR code to visit this page online: