It’s a Christmas tradition in Ramallah. Following the same pattern first established by his predecessor Yasir Arafat, Mahmoud Abbas uses his annual Christmas holiday message to claim that Jesus was a Palestinian and his group is following in his footsteps.
But rather than a piece of harmless pandering to the West or a bizarre excess of holiday spirit, this ridiculous assertion tells us more about the Palestinians’ mindset and the prospects for peace than the optimism Secretary of State John Kerry has been slinging recently.
As the Times of Israel reported:
Palestinian Authority President Mahmoud Abbas released a Christmas greeting Monday, calling Jesus a “Palestinian messenger” and implying that Israel persecutes Christians.
“As we Palestinians strive for our freedom two millennia later,” he wrote in a statement, “we do our best to follow his example. We work with hope, seeking justice, in order to achieve a lasting peace.”
This is a political version of replacement theology in which the Jews were viewed as having been superseded by Christians in their covenant with the Almighty. This, however, is not merely a matter of faith but an attempt to write the Jews out of their own history.
Doing so isn’t just a swipe at the Netanyahu government but an attempt to depict the Palestinians as the true heirs to the Jewish nation that produced Jesus of Nazareth, and thus depict the six million Jews of Israel as colonial usurpers stealing the heritage of others.
However one approaches the narrative about Christianity’s origins, there is no doubt that the historical Jesus was a Jew, not an Arab. The only point of transforming him into a Palestinian Arab is to hijack the history of biblical-era Judaism in order to burnish the myth that current-day Jews have no place in the land of Israel. That this is a transparent and gross falsehood has not prevented this assertion from being a staple of Palestinian propaganda.
Just as false is the other part of Abbas’s message:
Abbas took the occasion to decry Israel’s security policies, saying, “this Christmas Eve, our hearts and prayers will be with the millions who are being denied their right to worship in their homeland.”
“We are thinking of our people in Gaza, trapped under siege, and of those who are prevented from worshiping in Bethlehem,” he said. “Our hearts and prayers are with the people of Al Dbayeh Refugee Camp in Beirut, along with all of our Palestinian refugees — Christians and Muslims uprooted from their hometowns in 1948 and who, since that time, have suffered the vicissitudes of a forced exile.”
The persecution of Christians in the Arab and Muslim world is widespread and has become the subject of increasing concern on the part of Western Christians, such as Britain’s prince of Wales. But the Palestinians have attempted, with the complicity of local Christian authorities desperate to curry favor with the Muslim majority, to deflect responsibility for the way Islamists have marginalized or forced Christians to emigrate from the territories to Israel. Though Christians remain a small minority in Israel, they have full rights even if the Jewish majority is still uncomfortable with the display of Christian symbols, as the Knesset’s reluctance to display a Christmas tree illustrated.
But here again Abbas is playing the rejectionist card by alluding to the descendants of the 1948 refugees he claims are being prevented from worshipping in “their homeland.” The point of bringing those refugees to Israel isn’t to worship but to attempt to reverse the verdict of history on the events of 1948, another sign that Abbas is too weak to sign a peace deal that would end the conflict, even if he continues to insist he wants a state along the 1967 lines.
About the Author: Jonathan S. Tobin is senior online editor of Commentary magazine and chief political blogger at www.commentarymagazine.com, where this first appeared. He can be reached via e-mail at firstname.lastname@example.org.
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