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There is more than a bit of gallows humor in the following Torah thought, which I’ve heard attributed to several gedolim over the years:
Question: Why is it that our children do not ask “Four Questions” on Sukkos? After all, things are far from ordinary – arguably even more so than on Pesach – when we sit down to our first Yom Tov meal outdoors in the sukkah.
Answer: Throughout our 2,000-year exile, it was not at all unusual for children to see their families leaving the comfort of their homes and sleeping outdoors. However, when they saw them sitting peacefully at a beautifully set table with a royal aura, it was strange enough to cause them to question the adults around them.
I suggest we consider using the opportunity Sukkos presents to share this vort with our children and grandchildren who, baruch Hashem, will need introductory remarks from us to even begin to comprehend it. We should speak to them about our history in galus and share with them what we ought to glean from our collective experiences of living as a minority among the nations of the world – lessons we learned from our parents but seem to have forgotten over time.
Most members of our parents’ generation, ever mindful of history’s painful lessons, were always careful to live under the radar screen, eschewing conspicuous consumption and avoiding anything considered high profile. (I vividly recall the time my father sent me into a Jewish-owned store to “change” a hundred dollar bill into five twenties before embarking on a road trip because he didn’t want to walk into a roadside convenience store later in the day and pay for an inexpensive item with a large-denomination bill.)
It is well known that Rav Yaakov Kaminetsky, during his years living in Monsey, discouraged his talmidim from wearing their talesim in the street on Shabbos since he felt Orthodox Jews should live modestly and not attract undue attention. Our parents, though they treasured and valued their freedom, never took it for granted or assumed it was something that would last forever.
Rabbi Berel Wein relates that when his shul in Monsey was being built, and the main beam supporting the structure was purchased, the contractor suggested the shul invest in a more expensive model, one with a 150-year guarantee. Rabbi Wein remarked that as a student of history he was painfully aware that throughout our years in exile, Jews never planned to live in one place for that long a period of time.
We would be well served to take a refresher course in the “Galus 101” imparted to us by previous generations. Too many of us are ignoring these sage teachings and needlessly exuding the kind of negative energy in very public venues that threatens to undermine the unprecedented tranquility we have enjoyed over the past seventy years.
During this time period we have evolved from “Please allow us to live in peace” to “I’m glad to be living in peace” to “I have every right to live in peace” to “We will always live in peace no matter what we do.”
In the past few months alone, our community has endured a seemingly endless barrage of negative publicity with the ongoing terrible chillul Hashem caused by the violent protests in Eretz Yisrael, high-profile abuse and financial scandals, and several bitter battles between zoning boards and health departments in the Catskills and members of heimishe kehillos that generated screaming headlines in local newspapers throughout the summer months. I strongly feel that in the aggregate these all represent an existential threat to the menuchas hanefesh we currently enjoy.
The fifth perek of Bava Basra relates a number of stories told by Rabba Bar Bar Chana about extraordinarily large ships and animals. As such, some of our gedolim throughout the ages, among them the M’harsha, the Vilna Gaon and Reb Nachman of Breslov, interpreted these tales as allegorical in nature and offered a variety of lessons to explain their hidden meaning. One of these stories relates the following episode:
“Once, while on a ship, we came to [what we assumed was] a large island, which was covered with sand and vegetation. We disembarked [onto the island], began building a fire, and cooking our meal. However, we soon discovered that the ‘island’ was really a fish and when it felt the heat [of our cooking], it rolled over and we were plunged into the water. Had the ship not been nearby, we would have drowned” (Bava Basra 73b).
About the Author: Rabbi Yakov Horowitz is founder and dean of Yeshiva Darchei Noam and founder and director of Agudath Israel's Project Y.E.S.
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Wye would be seen to have set the groundwork for the creation of a Palestinian state
Blaming Israel for the violence in Gaza, he ends up justifying Hamas’s terrorism.
In the Thirties it was common for anti-Semites to call on Jews to “go to Palestine!”
“This arbitrary ban is an ugly stain on our democracy, and it also undermines the rule of law.”
We take US “aid” for psychological reasons-if we have an allowance, that means we have a father.
ZIM Piraeus isn’t Israeli-owned or flagged, incidentally, it is Greek operated.
Foolish me, thinking the goals were the destruction of Hamas thereby giving peace a real chance.
The free-spirted lifestyle didn’t hold your interest; the needs of your people did.
And why would the U.S. align itself on these issues with Turkey and Qatar, longtime advocates of Hamas’s interests?
Several years ago the city concluded that the metzitzah b’peh procedure created unacceptable risks for newborns in terms of the transmission of neo-natal herpes through contact with a mohel carrying the herpes virus.
The world wars caused unimaginable anguish for the Jews but God also scripted a great glory for our people.
We were quite disappointed with many of the points the secretary-general offered in response.
Judging by history, every time Hamas rebuilds their infrastructure, they are stronger than before.
Those of us familiar with the do’s and don’ts of accepted practice in the mental health profession saw similar blaring warning lights in our minds, as should have occurred when the facts were made public regarding the accusations against Nehemia Weberman. This case may very well be our community’s most important abuse trial during our lifetimes. It is imperative that we have a huge turnout in support of the victim, a courageous young lady who, may she be gezunt andge’bentched, is determined to see this through to the end so others won’t suffer like she did.
These lines are written in loving memory of our dear father, Reb Shlomo Zev ben Reb Baruch Yehudah Nutovic, a”h, whose first yahrzeit is 7 Menachem Av. May the positive lessons learned from this essay be a zechus for his neshamah.
All responsible leaders in our community have roundly condemned the recent violence in Beit Shemesh and Meah Shearim.
A surefire way to gauge the generation in which a person was raised is to have him or her fill in the following sentence: Where were you when ?”
Baby Boomers would ask, “When President Kennedy was shot?” Thirtysomethings would respond, “When the space shuttle exploded?” Today’s teenagers would reply, “On 9/11?”
One week ago on my website I announced my intention to attend the next court appearance of a man who was arrested last year and is now standing trial on 10 felony charges of child abuse.
Dear Rabbi Horowitz:
We were taken aback when our 18-year-old son just called us from Eretz Yisrael (we live in Europe) and told us that he was coming home and wants to immediately go to work. He said that he is wasting his time in yeshiva, and just can’t take it anymore. He said that he will “run away from home” if we don’t allow him to go to work.
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