A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
Our job, in general, is to work against the effects of curses, not to accept them. If we were to assume – and I don’t understand the reasoning for such an assumption – that rabbinic sources saw a black race saddled with the weight of an ancient curse of cultural inferiority, our task, I would think, would be to find ways to educate and refine the unfortunate bearers of that curse and allow as many to escape it as possible. The presidential victory of Barack Obama – beyond any political misgivings – would be met with a certain amount of jubilation, rather than smirks, for his having traveled so far, just as we cheer when Eliezer manages to transcend the curse that hounded him.
Most Jews who use racial humor or epithets are not racists. They should stop and consider, however, what impact their behavior has on many other people. It is hard to believe that they would even take a remote chance in losing neshamos for the observant community.
Some people, regrettably, are racist in the true sense of the word. Perhaps they should devote more study to the fullness of Torah concepts like tzelem Elokim – the image of God – and the robust nature of individuality. They should have another look at the Netziv’s introduction to Bereishis, where he opines that it is called Sefer Hayashar – the Book of the Upright – because of Avraham’s treatment of even the most despicable of his contemporaries. Despite his rejection of their ways, “he dealt with them with love, and was concerned for their well-being.”
For the true racists, the neshamos they should worry about are their own.
About the Author: Rabbi Yitzchok Adlerstein is director of Interfaith Affairs of the Simon Wiesenthal Center in Los Angeles and the Sydney M Irmas adjunct chair, Jewish Law and Ethics, Loyola Law School.
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If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?
When we are united with unconditional love, no stone will be raised against us by our enemies.
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The desecration was condemned by the prime minister and others in the government. Chief Rabbi Metzger called it a “heinous deed.” The Internal Security minister did not hesitate to use the word “terror” and announced the formation of a special police unit to combat it. Many people traveled to the monastery to personally apologize, including Rabbi Dov Lipman of Beit Shemesh, who took brush in hand to help scrub the offensive words from the walls.
The one hundred and thirty children and young adults share two things. They are all Jewish, and they all contend daily with serious and debilitating illness. Many of them have done so all of their lives. You would think spending time with them would provide the ultimate mussar ride for Elul, an in-your-face confrontation with your own mortality, and the need to be grateful to God for life itself and the parts of it we take for granted.
It doesn’t take very much to lose a neshamah.
The young woman was witty, charming, frum, and a Harvard Law School graduate. She was also black, and lived in an Orthodox neighborhood. One Purim, she was treated in a neighborhood shul to the sight of a young mother with a few children in tow. As her Purim get-up, the mother had chosen to adorn herself and her kids with blackface and thick lips. The connection to Purim was not clear.
“I don’t care what group you identify with, as long as you are ashamed of it.” There is much wisdom in the throwaway line with which Dennis Prager frequently challenges audiences to admit to the flaws of the groups with which they identify.
Ayatollahs in business suits is what Noah Feldman would have the world believe we all are. If the Orthodox were going to leave him out of his alma mater’s reunion picture just because he married out, then Noah Feldman was going to out the Orthodox.
Printed from: http://www.jewishpress.com/indepth/opinions/on-racism-its-costs-and-its-causes/2008/12/10/
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