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Small, independent, poorly funded groups and individuals have stepped up to the task, on campuses, on the streets, on the Internet. The large Jewish organizations are following, reluctantly and slowly, behind us.
As religious Jews we have an even greater task. Especially at this time of year, can we open our hearts to all those Jews whom we fear – whom we know – are behaving recklessly, selfishly, self-destructively? Can we try to understand, really understand, that they, too, are “b’Tzelem,” and that if we cannot find ways of connecting at some level to each other, our failure to do so may doom us?
Six years ago I first proposed a new kind of meeting of the twelve tribes in these very pages (“Jews on the Precipice,” front page essay, June 18, 2004). “So many Jews who hold passionate and opposing views have simply stopped listening and talking to each other,” I wrote. “The silence is more awful than arguments . We must come together in order to strategize about our very survival.”
If such a conclave were indeed to take place, I believe we would need one psychiatrist for every three Jews present. I am not saying we are crazy. I am saying we are all so angry at each other, so hard, so sure of our own position – so stiff-necked, arrogant and self-righteous – that without professional help we would all walk out on each other, mid-sentence, blood pressure boiling, curses on our lips.
I am asking us to envision doing something very difficult, very large. Can I actually sit in a room with J Streeters, or with Women in Black, or with others who demonstrate against Israel, sign petitions against Israel, arm the rogues at the United Nations with ammunition against Israel? Probably not. I fear I’d walk right out.
Moshe broke the first set of tablets at just such a moment. But he also begged God to forgive the Jews for the very sins that drove him to break the luchot.
We are all in Moshe’s position now. In Moshe’s merit, and for God’s sake, let us have less hate or even dislike for other Jews as we strengthen our resolve and gird our loins for battle.
Dr. Phyllis Chesler, an emerita professor of psychology and women’s studies and co-founder of the Association for Women in Psychology and the National Women’s Health Network, is the author of many works including “Women and Madness” (1972) and “The New Anti-Semitism” (2003). This essay was adapted from a speech she gave at Vacation Village on Shabbos Nachamu. She can be contacted through her website, www.phyllis-chesler.com.
About the Author: Dr. Phyllis Chesler is a professor emerita of psychology, a Middle East Forum fellow, and the author of fifteen books including “Women and Madness” (1972), “The New Anti-Semitism” (2003), and her latest, “An American Bride in Kabul” (2013). Her articles are archived at www.phyllis-chesler.com.
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Wye would be seen to have set the groundwork for the creation of a Palestinian state
Blaming Israel for the violence in Gaza, he ends up justifying Hamas’s terrorism.
In the Thirties it was common for anti-Semites to call on Jews to “go to Palestine!”
“This arbitrary ban is an ugly stain on our democracy, and it also undermines the rule of law.”
We take US “aid” for psychological reasons-if we have an allowance, that means we have a father.
ZIM Piraeus isn’t Israeli-owned or flagged, incidentally, it is Greek operated.
Foolish me, thinking the goals were the destruction of Hamas thereby giving peace a real chance.
The free-spirted lifestyle didn’t hold your interest; the needs of your people did.
And why would the U.S. align itself on these issues with Turkey and Qatar, longtime advocates of Hamas’s interests?
Several years ago the city concluded that the metzitzah b’peh procedure created unacceptable risks for newborns in terms of the transmission of neo-natal herpes through contact with a mohel carrying the herpes virus.
The world wars caused unimaginable anguish for the Jews but God also scripted a great glory for our people.
We were quite disappointed with many of the points the secretary-general offered in response.
Judging by history, every time Hamas rebuilds their infrastructure, they are stronger than before.
Few of the volunteers were experienced sailors, (Greenfield had been in the Merchant Marine). Few were Zionists.
My good colleague Kay is wrong about the early demise of conspiracy theories and blood libels against the Jews.
“I am surprised those Zionists are not outside protesting,” says one woman.
“Miral” is a film that has garnered an inordinate amount of media attention. In interviews, the director, Julian Schnabel, defends his right to tell the Palestinian “narrative” for what he claims is the first time. He seems not to know that many others before him have specialized in this particular line of work.
Our beloved, miraculous Jewish state is under siege.
It was assumed that the ceaseless persecution of the Jews in exile would cease once we again had our own sovereign homeland, our own army, navy, and air force.
In 1947-1948 I lived in Boro Park where, against parental and rabbinic advice, I joined a Zionist group. By 1950 I was packing machine-gun parts for Israel in a home not far from the Young Israel. But what I did as a child does not compare to what my friend and colleague David Gutmann did for love of Zion at that very time on the dangerous open seas.
Reality has become somewhat Scandinavian. It grows dark early and it is bitterly cold here in New York City and over a good portion of our fair land. Our Prince of Peace (The Norwegian Nobel, not the noble variety) is not yet asking whether “to be or not to be.” Perhaps he is not entirely convinced that “that is the question.”
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