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Who would ever have believed that Jews would be in such danger again? That Israel and Zionism would become such dirty words in the world, despised by western intellectuals and Islamist mobs alike?
Who would ever have predicted that the United Nations would remain ineffective in all things except one: the legitimization of Jew-hatred? And that so many members of international human rights organizations and the mainstream western media would join Muslim leaders to accuse Israel of running an apartheid Nazi state bent on genocide?
Who would ever have thought that the Islamic jihad against Jews, which long preceded the establishment of the state of Israel, would still be going strong – a jihad that began during Muhammad’s reign when he slaughtered the Jewish tribes of Arabia?
Who would ever have suggested that the largest refugee story in the Middle East – 750,000-800,000 Jews expelled from Arab countries – would be forgotten and replaced with a Palestinian-only persecution narrative that would seize the imagination of the world? That Israel, which absorbed its refugees at its own expense, would be demonized and that Palestinian leaders, including terrorists who devote themselves to the destruction of Israel, would be glamorized as righteous and noble victims?
Who would ever have dreamed that Israel would be condemned for trying to defend its civilians? Or that Israel would reap hatred for exercising restraint in its treatment of Palestinian civilians? Or that Israel’s terrorist enemies would be praised for hiding behind their own women and children or would themselves be counted as civilians (even as they fire rockets at Israel) because they craftily choose to dress as such?
Who would ever have imagined that such Big Lies would be championed by western intellectuals, academics, journalists, students – not a few of them Jews and even Israelis?
Orwell would laugh. Or cry.
When the intifada of 2000 broke over Israel’s head, I could no longer keep silent. After 2001, I knew we were now all Israelis. By 2002, I had embarked upon a book about the new anti-Semitism.
What is new about this anti-Semitism? The old, mad virus never entirely disappeared, but now anti-Zionism is the new anti-Semitism. Now, the very existence of the Jewish state is being used as the justification to attack Jews everywhere.
The Arab world continues to accuse Jews and Israelis of spreading cancer and AIDS, of poisoning Palestinians, of perpetrating apartheid and genocide against the Palestinians. The reality, of course, is that Islam is the largest practitioner of apartheid in the world.
Demonizing Israelis as “worse than the Nazis” allows Europeans to resume wallowing in the Jew-hatred that has defined their history while it provides them the illusion that by doing so they render themselves safe from fundamentalist Muslim hostility. It is also a way of scapegoating Jews and Israel for the crimes of European racism and colonialism.
Sixty years ago, would anyone have been pessimistic enough to fear that Jews would once again be physically menaced and verbally attacked, or that synagogues, community centers, cemeteries and schools would become targets in countries all over the world? That Jewish students would be attacked on campuses and at pro-Palestinian demonstrations in the West?
I know I never foresaw that pro-Israel sentiment and general truth-telling about the Middle East would be marginalized, censored and mocked – and that those who held such views would not only be discouraged or even disallowed to share them, but that in many cases those who wish to speak positively about Israel on campus would require armed protection.
When I started research for my book about anti-Semitism in 2001-2002, I had to dig for examples. That has changed. Now, the surreal level of both Jew- and Israel-hatred, its global reach, its sickening synchronicity, is being well documented by many organizations, each with a variety of interpretations. Every day I receive dozens of articles on this subject.
What’s different about the new anti-Semitism is that Israel, Jews, and Judaism are being condemned by those who view themselves as politically correct anti-racists and multicultural relativists. They condemn Israel for being too nationalistic while they praise the so-called national liberation movements of tyrants. They condemn Judaism (and Christianity) as misogynistic but give a free pass to Islam. They refuse to criticize an imperialistic, intolerant, slave-holding religion in whose name terrorists are blowing up civilians around the world, especially if the perpetrators live in areas formerly colonized by the West and their skin color ranges from olive to black.
About the Author: Dr. Phyllis Chesler is a professor emerita of psychology, a Middle East Forum fellow, and the author of fifteen books including “Women and Madness” (1972), “The New Anti-Semitism” (2003), and her latest, “An American Bride in Kabul” (2013). Her articles are archived at www.phyllis-chesler.com.
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Responsibility lies with both the UN and Hamas, and better commitments should have been demanded from both parties in the ceasefire.
But the world is forever challenging our Jewish principle and our practices.
If this is how we play the game, we will lose. By that I mean we will lose everything.
Reportedly, Egypt, Saudi Arabia, and the United Arab Emirates have formed a bloc that seeks to counter Islamist influence in the Middle East.
One wonders how the IDF could be expected to so quickly determine the facts.
While there is no formula that will work for everyone, there are some strategies that if followed carefully and consistently can help our children – and us – gain the most from the upcoming school year.
We risk our lives to help those who do what they can to kill to our people .
Twain grasped amazingly well the pulse of the Jewish people.
The entertainment industry appears divided about the conflict between Israel and Hamas.
Israelis in Gaza border communities need to get out; who will help them?
The contrast between the mentality of Israel and the mentality of Hamas was never so loudly expressed as when the Arab killers became heroes and the Jewish killers became prisoners.
There is a threat today representing a new category of missionary:They call themselves “Hayovel.”
Just as we would never grant legitimacy to ISIS, we should not grant legitimacy to Hamas.
Few of the volunteers were experienced sailors, (Greenfield had been in the Merchant Marine). Few were Zionists.
My good colleague Kay is wrong about the early demise of conspiracy theories and blood libels against the Jews.
“I am surprised those Zionists are not outside protesting,” says one woman.
“Miral” is a film that has garnered an inordinate amount of media attention. In interviews, the director, Julian Schnabel, defends his right to tell the Palestinian “narrative” for what he claims is the first time. He seems not to know that many others before him have specialized in this particular line of work.
Our beloved, miraculous Jewish state is under siege.
It was assumed that the ceaseless persecution of the Jews in exile would cease once we again had our own sovereign homeland, our own army, navy, and air force.
In 1947-1948 I lived in Boro Park where, against parental and rabbinic advice, I joined a Zionist group. By 1950 I was packing machine-gun parts for Israel in a home not far from the Young Israel. But what I did as a child does not compare to what my friend and colleague David Gutmann did for love of Zion at that very time on the dangerous open seas.
Reality has become somewhat Scandinavian. It grows dark early and it is bitterly cold here in New York City and over a good portion of our fair land. Our Prince of Peace (The Norwegian Nobel, not the noble variety) is not yet asking whether “to be or not to be.” Perhaps he is not entirely convinced that “that is the question.”
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