Stories of the heroes of our Jewish nation are heartwarming, eye opening, encouraging, and sometimes even frightening. When we hear such stories, we salute those people (most of whom we have never met) for their courage and perseverance, but most of all for their commitment to Judaism and the Jewish people.
Nearly all fans of baseball history have heard of Hank Greenberg. Most have heard of Al Rosen. But fewer have heard of Cal Abrams, and hardly any, it’s safe to say, have heard of Lou Limmer. All four are members of a compelling team – American Jews who played Major League Baseball.
Three years ago on the 8th of Nisan, 5769, an Arab terrorist with an axe ran into the center of our community of Bat Ayin and killed a 13 year old Shlomo Nativ. Every year before the anniversary of this terrible event, our community comes together to remember and honor Shlomo and his family and to connect with one another.
The Midrash (Shemot Rabbah 18:12) describes “leil shimurim,” the “night of watching,” the night before the redemption, as one of the glorious nights in Jewish history.
Often, upon returning home to Israel after a speaking tour in North America, I am asked by Israeli friends, "Nu, did you get people to make aliyah?"
Saudi Arabia is, to use a term the royals would, “greatly displeased” with the United States. Displeased with U.S. foreign policy regarding Iran and equally displeased with the decisions the White House is making about Syria.
In July 1993, I joined a group of Jewish leaders on a visit to Israel with then-Mayor David N. Dinkins. One morning as we had breakfast at the King David Hotel terrace overlooking the Old City of Jerusalem, Dinkins confided, “I wish Ray Kelly were in charge before Crown Heights blew up.” By this time, Ray Kelly had become police commissioner and had made a clear impact on the mayor.
The study of Jewish history teaches us that throughout the ages, numerous edicts and decrees have prevented the practice of Jewish traditions and religious observance. Yet it has gone almost completely unnoticed that in recent weeks, Jewish rights and freedoms in the Land of Israel, of all places, have once again come under attack.
Let us employ a bit of fantasy and assume that Muslim states were intent on assailing the Netherlands. They would claim in the United Nations Human Rights Council that the hundreds of cases every year of euthanasia in the Netherlands, in which the patient is not asked his or her permission, constitutes a severe breach of the Universal Declaration of Human Rights. These states could easily muster a majority to have the UNHRC appoint a commission of inquiry into this matter.
There is no one definition of the term “pro-Israel.” It does not require anyone to be a cheerleader for Netanyahu or any other Israeli leader or party. But there are some things one cannot do and still claim to be within the pro-Israel camp. One of them is to adopt rhetoric that apes the efforts of Israel-haters to delegitimize supporters of Israel and which adopts the classic themes of anti-Semitism.
Outside the battered wall of the kindergarten, we met with registered nurse Carol Simantov, from Levittown, Pa., who has seen up close the wages of this war. But to my surprise, she harbored no resentment, not even anger. Instead, she spoke wistfully about her friends back inside the Gaza strip, who are suffering under the yoke of the Hamas government.
In Genocidal Liberalism: The University’s Jihad Against Israel & Jews, published by the David Horowitz Freedom Center, Dr. Richard Cravatts pulls no punches, relentlessly anatomizing the pedagogic bias currently in place, which is neo-Marxist in its orientation and undeniably anti-Jewish in its expression.
In a world where nuclear weapons could soon be in the hands of a rogue nation like Iran, an Israeli preemptive strike on Iran’s nuclear facilities would be fully justified.
The riots and violence in Afghanistan over some accidentally burned Korans followed a script that by now is all too drearily familiar.
It wasn't a biggie, really, I've been called worse. When my wife heard what Rush had been calling me, she said she wasn't surprised. So maybe it wasn't even such a bad thing that Rush did, maybe he even meant it as a caution, so I would go ahead and mend my loose morals. But here's the funny thing, as soon as news came out that Rush insulted me, people started empathizing with me and writing Rush's advertisers to stop sponsoring him because of what he said about Yanover.
This past weekend Harvard hosted a One-State Solution Conference, designed to promote the dissolution of Israel. It is only the latest example of that university’s longstanding practice of facilitating the spread of anti-Semitism.
And after helping so many groups of people, after absorbing so many sets of refugees, after solving so many of the world's problems, there were no longer any wise leaders to govern the adorable little state. Because it had humanitarian-ized itself into oblivion.
Equating terrorism with criminality is ridiculous. They have no relationship to one another. Criminality is generally for the purpose of enrichment of oneself by breaking the law. Modern day terrorism seeks to achieve political or military goals by the use of indiscriminate terror directed primarily at innocent civilians.
For those who have claimed that Obama is anti-Israel and/or weak on Iran, his forceful statements in a recent interview should make them reconsider. I was not surprised by President Obama's strong words, because he said similar things to me in private conversation. And I, for one, am satisfied with the President's words. Now I want to hear them repeated by Secretary of Defense, Leon Panetta, by Joint Chief of Staff Martin Dempsey and by others in the Obama Administration.
Those who are subjected to emotional suffering tend to be kept out of society's line of sight. All the more so when society is either the cause of the suffering or can alleviate it and does not do so.
Dear Deborah, Your book, Unorthodox: The Scandalous Rejection of my Hasidic Roots, has touched a lot of nerves and unsettled a lot of hearts in the Orthodox Jewish community. It is not every day that a Satmar woman divorces her husband, moves to Manhattan and writes a tell-all book about the experience. It is not every day that a Satmar woman writes about her chassidic experience with derision and her intimate relations without inhibition.
Why is Purim eternal? I would suggest that Purim is the prototype of the End of Exile, and as such will remain forever linked to the Era of Mashiach that will occur after the Final Redemption. Therefore, Purim will be part of that entire period at the culmination of history.
The news that a Mormon temple in the Dominican Republic recently conducted a posthumous proxy baptism of Anne Frank, the most famous diarist of the Holocaust, undoubtedly will cause some offense in the Jewish community. Evidently the baptizers believe they were saving Anne's soul. Of greater significance, however, is what Mormons tried to do to save Anne's life.
Yaron London is spelling stuff out, having moved, like many secular Israelis, from bemused disliking of the Ultra Orthodox to outright loathing anyone wearing a black hat and a beard. Now he's out for blood. His op-ed piece in Y'net Tuesday recalls earlier solutions to "the Jewish problem."
Returning Jewish life to Jerusalem is normal. Jews and Arabs living together is normal. Grave desecration is not normal and throwing rocks at tour groups is not normal. But that desecration and those rocks are futile because they will neither scare nor deter the Jewish people from reclaiming our rights and continuing the process of normalization in eastern Jerusalem and throughout the land.