According to the Talmud (Sanhedrin 97), Mashiach will arrive before the Jewish year 6000. This means the full range of spectacular prophecies and supernatural events associated with the End of Days must occur within the next 228 years.
President Roosevelt's response to the Holocaust is a serious issue that merits careful consideration of the historical facts. Listing FDR's Jewish acquaintances, or the number of Jews hired by his administration, tells us very little about his response to the Nazi genocide. A meaningful discussion of the issues needs to move beyond arguments along the lines of "some of his best friends were Jewish." And name-calling likewise does little to enhance understanding of the issues.
Dr. Rafael Medoff's articles contain half-truths, distortions and reflect out-and-out hatred for FDR ("Could Europe's Jews Have Been Rescued?" front page essay, Sept. 9; "While Six Million Lived," front page essay, Sept. 16).
One of the most bizarre controversies concerning freedom of the press and freedom of speech has been afflicting Israel in recent days. The basic question is whether there exists some sort of natural right to advocate the mass murder of Jews.
New York Times columnist Paul Krugman thinks Republicans are knuckle-dragging Neanderthals. In the not-too-distant future he sees a Republican half-wit winning the presidency and dragging America back to the Stone Age.
Commemorating a national tragedy requires integrity. Memorial Day is not observed with proclamations of pacifism, nor should it be. December 7, 1941, when Japan attacked Pearl Harbor, is properly remembered as the day that will "live in infamy," not as a plea for international sensitivity.
When I moved onto the block not too many years ago, neighbors welcomed me. One brought over a cake, another came to visit Friday night, everyone was friendly and smiled, said hello on the street and chatted amiably when the kids would play outside.
Benny Morris was one of the original, and in some ways the most destructive, of Israel's " New Historians" - Jewish academics who seek to revise history to make it jibe with Arab propaganda.
I am a businessman who has raised my family and lived my whole life in the Ninth Congressional District. I am not a professional politician, and I don't intend to become one. I don't use slogans, catch phrases or smoke and mirrors.
Living in New York is getting tougher and tougher. No matter how carefully some of us planned, much of our retirement savings and investments have been dwindling away. Additionally, many of my neighbors are scared that the benefits they have paid into for years - Social Security and Medicare - may be taken away.
When unthinkable disaster struck a decade ago and close to 3,000 people were murdered at the World Trade Center, the scale of destruction created a unique challenge for victims' families: identification of the dead.
Israeli radical leftists have long had an intense hatred for American conservatives, who are almost all pro-Israel. Actually, Israeli leftists hate American conservatives precisely because conservatives are pro-Israel.
American Jews are known for the emphasis they place on academic success. Jewish professors populate America's universities, and, respectively, Jewish doctors, lawyers and politicians help fill the nation's hospitals, law firms and legislatures. At the core of this success are generations of American Jewish parents who have encouraged their children to focus, work hard and succeed from kindergarten through college and graduate school.
Later this month the United Nations General Assembly is likely to recognize the state of Palestine (which the United States is expected to veto in the Security Council). This diplomatic charade will ignore long forgotten, but far more consequential, international decisions.
The eminent law professor Robert Bork once described the Israeli Supreme Court as the worst in the Western world. Israel, Bork wrote, "has set a standard for judicial imperialism that can probably never be surpassed, and, one devoutly hopes, will never be equaled elsewhere."
Two decades after the Crown Heights riots of August 19-21, 1991, the focus in much of the reporting on the anniversary of the violence centered on the importance of healing racial tensions, with the clear implication that the rioting was the culmination of long-simmering tensions between the black and Jewish communities.
Another Shabbat Nachamu has come and gone, but its message should resonate with us throughout the year. More than just an opportunity to go away for the weekend or enjoy a live concert on Saturday night, Shabbat Nachamu means that regardless of what tragedy has befallen our people, the Jewish nation will live on.
Another horrific terrorist attack is perpetrated in Israel and we knew what to expect. A statement of outrage and condemnation from the White House, regrets from the Palestinian Authority, and from the UN a call for all sides to exercise restraint and remain committed to the (non-existent) "peace process." In short, yet another exercise in futility if ever there was one.
We play the odds all the time, don't we? We may not consciously think about it as such, but in effect we do. Hashem rules the world and controls the odds; we have to do our hishtadlus. We get behind the wheel of a car, board a plane, or cross the street knowing there are risks such as car accidents, plane crashes and pedestrian injuries.
"It's not easy being labeled religious these days," a friend confessed to me a few weeks ago. My friend may be right - so-called religious people have committed some of humanity's most horrific crimes, casting a dark shadow on religion - but what is religion? What is the definition of a "religious person"? What was he referring to? Can religion and evil really co-exist?