Student Union opens ‘hasbara’ room in effort to fill public diplomacy vacuum.
I have seen the vision of RSRH ignite the souls of master teachers, starting with my great mentor, Rav Nachman Bulman, zt”l. Inspired by them, I have always encouraged my students to ask questions, and tried to do my best to address them. I believe they are the stronger for it.
Major sections of Torah literature simply have no consistent, systematized approach outside the writings of RSRH. I have hundreds and hundreds of beautiful vertlach and longer insights on Chumash Vayikra, but no one besides RSRH takes all the details of the mishkan, all details of every korban, and combines them in a unified whole.
For people like myself who are frequently challenged by others, sometimes smirky and sometimes sincere, to make sense out of individual sections of the Torah, no one comes close to RSRH. Whether to believer or agnostic, RSRH’s approach to symbolism in particular almost never fails to elicit interest and spark thought and begrudging admiration in all but the most cynical critics.
Most important, many of us somehow sense within our souls that the world as a whole is a beautiful place. We believe that many people we meet outside our community live lives of value and integrity, and desperately attempt to connect with God. They have a role to play, and Hashem has a message for them. We believe that the trajectory of human civilization has been, on the whole , in a forward direction, rather than the reverse, despite many setbacks and disappointments.
We believe that there are truths to be discovered (the yesh chochmah bagoyim of the Gemara) by exposure to general culture. We reject the notion that beyond the perimeters of our community is a vast cesspool. There is much depravity, to be sure, but there is also much good. We are grateful to Hakadosh Baruch Hu for having given us a Torah that provides us with the tools to make the proper selection. We have discerned in our own lives that the Torah has much to offer the rest of humanity, not just with the advent of Mashiach, but even today.
We also fully believe that Torah can and must illuminate every (permissible) nook and cranny of the planet, that there is a way to be a Torah attorney, a Torah carpenter, a Torah journalist, a Torah politician. These are not bedieveds, but for the right people, lechatchilas, each according to his or her God-given talents. We find no one who writes as much and as convincingly about the mandate for Torah Jews to take Torah everywhere as does RSRH.
Lastly, we find ourselves in a Torah world that increasingly opts for limitation, which sees restriction and a narrowing of creativity, individuality and worldview as the best way to avoid problems. For many of us, this does not and cannot work. We are buoyed by the great vision of RSRH and reminded that Rav Shimon Schwab, zt”l, said that Torah Im Derech Eretz “means the Torah’s conquest of life and not the Torah’s flight from life. It means the Torah’s casting a light into the darkness rather than hiding from the darkness. It means applying Torah to the earth and not divorcing it from the earth.”
There are thousands upon thousands for whom all of these are apparent truths. Whether they recognize it or not, their lives and values are consistent with what RSRH had in mind for us.
Now as never before, I am proud to be a Hirschian.
About the Author: Rabbi Yitzchok Adlerstein is director of Interfaith Affairs of the Simon Wiesenthal Center in Los Angeles and the Sydney M Irmas adjunct chair, Jewish Law and Ethics, Loyola Law School.
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Because let’s face it: Hamas obviously can’t defeat the IDF in the field, soldier against soldier
The Gazans are now paying for the choices they have made.
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People test Israel every day to see how serious we really are in knowing when we are right.
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It is time for a total military siege on Gaza; Nothing should enter the Gaza Strip.
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The truth is we seldom explore with kids what prayer is supposed to be about.
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So on the one hand Secretary Kerry makes no bones about who is at fault for the current hostilities: he clearly blames Hamas.
King Solomon said it long ago: “Cast your bread upon the waters” because you don’t know when you’ll hit something. Our job is to do.
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The desecration was condemned by the prime minister and others in the government. Chief Rabbi Metzger called it a “heinous deed.” The Internal Security minister did not hesitate to use the word “terror” and announced the formation of a special police unit to combat it. Many people traveled to the monastery to personally apologize, including Rabbi Dov Lipman of Beit Shemesh, who took brush in hand to help scrub the offensive words from the walls.
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It doesn’t take very much to lose a neshamah.
The young woman was witty, charming, frum, and a Harvard Law School graduate. She was also black, and lived in an Orthodox neighborhood. One Purim, she was treated in a neighborhood shul to the sight of a young mother with a few children in tow. As her Purim get-up, the mother had chosen to adorn herself and her kids with blackface and thick lips. The connection to Purim was not clear.
“I don’t care what group you identify with, as long as you are ashamed of it.” There is much wisdom in the throwaway line with which Dennis Prager frequently challenges audiences to admit to the flaws of the groups with which they identify.
Ayatollahs in business suits is what Noah Feldman would have the world believe we all are. If the Orthodox were going to leave him out of his alma mater’s reunion picture just because he married out, then Noah Feldman was going to out the Orthodox.
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