web analytics
December 25, 2014 / 3 Tevet, 5775
 
At a Glance
InDepth
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Home » InDepth » Op-Eds »

Purity And Uprightness In The Camp

Krinsky-061512

Most discussions of the recent gathering at Citi Field have focused on the logistics of the event and the topic – the dangers of the Internet. With such a focus, however, we may very well be missing something of great importance. What struck my attention was the name of the organization staging the event: Ichud HaKehillos Letohar HaMachaneh, or the Union of the Communities for the Purity of the Camp.

It is my understanding that though this is far from the first use of the expression “the Purity of the Camp,” it has risen to prominence only in recent decades. I think it is a telling term, both for what it says and what it leaves unmentioned. And I would suggest that understanding its use might help us make some sense of contemporary dynamics in the Orthodox world.

What are the goals of purification, and how might the goals be different for an organization dedicated to making the camp upright as compared with one seeking to purify it?

Purification aims to remove impurities, to make something 100 percent unadulterated. It is about perfection. Anything threatening such perfection must be identified and eradicated. As with disease, a small infection left uncontained can sicken the entire body.

The emphasis, in some communities, on purity and purification might help explain why, for example, the Internet is seen as deserving of a stadium-scale event. With the easy availability of pornography and foreign ideas, the Internet is a danger to ensuring purity.

It also, I would suggest, explains a number of other phenomena: the increase in recent years of book bans to ensure ideological purity; the homogenization of Jewish day school education, with parents seeking to place their children in increasingly less diverse environments – ideological bubbles where they will not be exposed to those children, let alone those ideas, not certified as pure; and the narrowing of the diversity of Torah perspectives into one true and exclusive interpretation (by which many people of different perspectives all proclaim that Jewish unity is achieved only when everyone agrees with me).

We can now also explain the efforts over the last decade to make ever more stringent the requirements for conversion, and the attempts to annul retroactively, years later and en masse, previously unsuspicious conversions. This is only possible when there is a fear of admitting impure elements and not rooting out hidden impurities. And some people thus fear that the purity of the camp is under grave threat.

These issues and the generally widening distrust over kashrus and many other matters are all about purity and impurity – and when purity is the highest value, the slightest impurity is the greatest danger.

Yet there is something critical missing here: morality.

A focus on – an obsession with – purity does not require any particular concern with morality. And so now perhaps we can understand why the dangers of the Internet appear to be a greater concern among some people than the dangers of child abuse. Even why reporting abusers to secular authorities can be seen as worse than the abuse itself – the former, involving the impure secular world, threatens purity in a way that abuse, within the community of the pure, does not. It might also be why all sorts of financial crimes seem so common – they do not threaten purity and perhaps are, according to some odd logic, justified by strengthening the purity of the community.

Too often these days it appears that some of us have lost touch with very basic moral values, including respecting the dignity of all of God’s creations. If we ask ourselves whether or not our actions meet a standard of yashrus/uprightness instead of tohar/purity, perhaps we would be more reluctant to undertake some of these actions.

How did purity become raised to such exalted status anyway, and become applied to the Camp or Community rather than to individuals in their religious improvement?

The weekday Amidah, the central prayer of Jewish worship, includes among all its praise, requests and thankfulness nothing about purity. We pray for tzedek and wisdom and a number of other character traits and blessings, but not for purity.

We often talk about the importance Kiddush Hashem and the horror of Chillul Hashem. When we elevate purity above other values such as yashrus, then we also rank it above avoiding its opposite, and end up justifying chillulei Hashem in the name of purity – after all, it need not matter what the impure think of us, and it becomes irrelevant when impure Jews and non-Jews witness what to most observers appear to be lapses in morality and desecrations of God’s name.

About the Author: Alan Krinsky is a senior analyst in the field of healthcare quality improvement. He is also a writer who was previously a monthly columnist for Rhode Island’s Jewish Voice & Herald and whose essays have been published in print and online by a number of publications. He lives with his family in Providence where he currently serves as president of Congregation Beth Sholom.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Purity And Uprightness In The Camp”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
Car on fire Maaleh Shomron
Updated: 11 Year Old Girl Seriously Injured in Firebomb Attack [video]
Latest Indepth Stories
MK Moshe-Feiglin

Feiglin: Only true liberty will allow us to genuinely connect to our Jewish identity.

Knesset Logo

The silver lining with early elections is the chance to change the current dysfunctional government.

Cohen-122614

The Holocaust Educational Trust Ireland informed the host he could not say “Israel or Jewish state”

Hanukiyah created by world famous Venetian Glass Blower

It’s fascinating how sources attain the status “traditional,” or its equivalent level of kashrus.

The West needs to ensure Russia understands that aggression comes at a significant cost.

What benefit is a learning experience that leaves kids confused,disillusioned&harms self confidence?

Girlfriend and double cop-killer Ismaaiyl Brinsley apparently was influenced by Islamic extremism.

We see pictures of mosques, monuments for terrorists, illegal schools, and hundreds of apartments being built on Jewish land without repercussions. We are losing Jewish property, so it is up to us to protect it.

Thus, despite the increasingly serious problems for the mayor arising out of the current anti-police protests, Mr. de Blasio apparently will be cut no slack by those who seem to be aiming for a significant role in running the city from the streets and who will do whatever they can to prevent their momentum from ebbing.

Also left unsaid was the fact that the menorah and its oil were in the Beit HaMikdash, which of course was located on Har HaBayit – the Temple Mount that present-day Muslims claim as their own.

Despite strong pressure to throw the book at the accused, Mr. Thompson allowed him to plead guilty to assault.

A revolution is taking place between good and evil; light and darkness. Make the light activism!

Obama’s comments calling Israeli settlements “unhelpful”are harsher than prior US administrations’

He ruthlessly crushed the revolt, and, despite lacking official Roman sanction, ordered the rebel leaders put to death without trial.

More Articles from Alan Krinsky
praying robber.jpeg

Why aren’t crime and corruption considered heresya kind of denial of the Torah and its precepts?

the-temple-burning-in

Was the humble Rabbi Zechariah ben Avkulos the real hero of the destruction story?

Most discussions of the recent gathering at Citi Field have focused on the logistics of the event and the topic – the dangers of the Internet. With such a focus, however, we may very well be missing something of great importance. What struck my attention was the name of the organization staging the event: Ichud HaKehillos Letohar HaMachaneh, or the Union of the Communities for the Purity of the Camp.

Printed from: http://www.jewishpress.com/indepth/opinions/purity-and-uprightness-in-the-camp/2012/06/13/

Scan this QR code to visit this page online: