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Many rishonim (among them Rambam, Rabbeinu Bechaya ibn Pakudah, Rabbeinu Bechaya ben Asher, Rav Saadya Gaon) hold that the mitzvah of emunah is not predicated on blind faith but on rational and objective knowledge. According to Chovos HaLevovos, knowing and inquiring about Hashem, getting first-hand knowledge of Him, is a fulfillment of the Torah’s charge “Veyadato hayom ki Hashem hu Elokim” – “and you should ‘know’ today that He is God .”
Rambam (Yesodei HaTorah 8:1) stresses that despite all the miracles they witnessed in Mitzrayim, the Children of Israel did not believe in Hashem wholeheartedly until they had first-hand knowledge and personally experienced the revelation at Sinai.
Our children and students deserve answers. If we don’t provide them with answers or they feel too uncomfortable and intimidated to ask questions, they will, chas v’shalom, go elsewhere with their questions. The street and the Internet are replete with individuals and material looking to snare the innocent away from Judaism. We don’t necessarily have to know all the answers. We do have to know that there are addresses to turn to for answers, such as qualified rabbis, hashkafah books, and lectures.
The value of shakla vetarya, the dynamicof the exchange of questions and answers, is paramount in Judaism. Every Jewish toddler is educated with the four questions of Pesach. Upon death every Jew is asked four crucial, fateful questions. The only way to ensure that these last questions are answered appropriately is to espouse an open-communication “questions welcome” environment throughout a person’s life.
About the Author: Rabbi Yitzchok Fingerer is a popular lecturer and educator and the author of "Search Judaism: Judaism's Answers to a Changing World" (Targum, 2009), available at SearchJudaism.com. He is also director of the Think and Care Tank (thinkandcare.org), an organization dedicated to spreading Jewish values and innovative Jewish programming.
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The bad news is that ISIS and Al Qaeda are on the Syrian Golan. The good news is that every terrorist in Syria is killing each other.
The congregants, Ethiopians spanning generations, were beaming with joy and pride.
The withdrawal from the Gaza Strip nine years ago did not enhance Israel’s security.
In 19th century entire ancient Jewish communities fled Palestine to escape brutal Muslim authorities
Responsibility lies with both the UN and Hamas, and better commitments should have been demanded from both parties in the ceasefire.
But the world is forever challenging our Jewish principle and our practices.
If this is how we play the game, we will lose. By that I mean we will lose everything.
Reportedly, Egypt, Saudi Arabia, and the United Arab Emirates have formed a bloc that seeks to counter Islamist influence in the Middle East.
One wonders how the IDF could be expected to so quickly determine the facts.
While there is no formula that will work for everyone, there are some strategies that if followed carefully and consistently can help our children – and us – gain the most from the upcoming school year.
We risk our lives to help those who do what they can to kill to our people .
Twain grasped amazingly well the pulse of the Jewish people.
Chosen People Ministries, a Hebrew Christian missionary group, has spent $2.1 million to acquire a building and nearly $1 million more on renovations to construct an 11,000 square-foot missionary center in the heart of Flatbush. It will house a “synagogue,” sefer Torah, classrooms, and a dining hall – all with the intention of attracting the general Orthodox community and particularly unaffiliated local Jews and adults at risk from frum homes who have abandoned Yiddishkeit or are on the fringe.
Soap opera-like debacles have stunned, stupefied, and dismayed our community. We have witnessed a prime minister, governors, and men of stature plummet to the depths of scandal and ignominy. Especially disconcerting and the epitome of paradox is when revered men, charged to exemplify God’s Word, purportedly disgrace His Word instead. Why do great men fall?
For thousands of years of Jewish history there wasn’t a unique nomenclature classifying Torah-deviant Jews. Denominations like Conservative, Reform and Orthodox were non-existent. One was either more observant, less observant, or, in highly atypical cases, nonobservant.
I was apprised of the fact that a renowned rav and posek in Flatbush dedicated his Shabbos morning drasha to the plight of a young lady who was recently dismissed from her Brooklyn Bais Yaakov. It seems she vexed the administration because she asked her teacher incisive questions about the nature of Gan Eden. Thankfully, due to the intervention of this prominent rav, she was reinstated to her school.
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