web analytics
December 28, 2014 / 6 Tevet, 5775
 
At a Glance
InDepth
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Home » InDepth » Op-Eds »

Rabbi Menachem Froman: Not What You Thought

Remembering a great man whose love for his fellow human beings knew neither religious nor political bounds, and was happily reciprocated by all.
Menachem Froman (L), stood with copies of the Koran at a roadblock outside the village of Yasuf, near Shchem, December 13, 2009, after copies of the Koran were vandalized in the local mosque.

Menachem Froman (L), stood with copies of the Koran at a roadblock outside the village of Yasuf, near Shchem, December 13, 2009, after copies of the Koran were vandalized in the local mosque.
Photo Credit: Abir Sultan/Flash90

First and foremost, Menachem Froman was a community rabbi who dealt with questions of what is permitted and what is forbidden.  Although he seemed to exist beyond time and space, he refused to permit anyone who arrived after sunset to hold Mincha prayers in his synagogue.

The many young people who flocked to Menachem, thinking him a great reformer, ought to take note: you can’t take home only the easy things.

When Menachem participated in Shabbat camping programs, he kept a copy of Keeping Shabbat in hand for reference when dealing with any problems that came up.  He received his ordination from two great luminaries who were exacting regarding things great and small: Rabbi Shlomo Goren and Rabbi Avraham Shapira.  And as Rabbi Moshe Levinger, who went to visit Menachem during his illness, said, Menachem was a skilled halakhic decision maker. During that visit as on many other occasions, the two old friends found themselves in a political argument.  I can imagine that was said: I had often had such arguments with Menachem in the past, ever since he went to the Madrid Conference, calling for a compromise with the Palestinians, while we terror victims took the opposite position, calling against talks with terrorist organizations.  But it was impossible to argue with Menachem for very long.  He put an end to any disagreement with a bear hug.

In Rabbi Levinger’s words, Menachem was not a great politician, but he had a big heart, which is why Rabbi Tvi Yehuda Kook loved him so much.  Because of his good heartedness, he refused to believe that it was impossible to find some good on the Palestinian side.  Menachem thought that through love and planned encounters he could reduce the tension, forgetting that one does not go to the political marketplace with love.

The Palestinians have political aspirations that do not mesh with ours, aspirations that do not allow for Jewish statehood in a place where they and Sha’ariah law hold sway, but only for individual Jews living under protection.

Those on the other side shook his hands and kissed him as is customary in the East, and some truly respected him—but they made no concessions to him.

There also were times when Menachem adopted a more hawkish stance.  He worked against the Schalit Deal with me in my capacity as head of Almagor, both in talks with politicians and with prayers.  When the deal did go through, he took it hard.

So where did his good heartedness and daring make a difference?  Among Jews.  Menachem’s approach brought to Judaism the young, the estranged, people from one end of the ideological spectrum to the other.

At his funeral, Yehuda Etzion, one of the heads of the Jewish Underground and a leader of Gush Emunim, stood side-by-side with Naftali Raz of Peace Now, who was heard to join in the singing of “A Woman of Valor,” which Menachem had instructed be sung at his funeral as a final thank-you to his wife, Hadassa.  At the words “Her children rise up and praise her,” the assembled joined his children in applause for their mother as they shouted “bravo” mid-verse.

At how many funerals have we seen a husband being lowered into his grave leave a final song to his wife, thanking her for all her long, loyal years with him?  For one who knew Menachem, it stands to reason that it was the practice at his home every Friday night to shout “bravo” for his wife: one of many novel customs that he instituted in Tekoa.

Another was to pause prayers in the synagogue for whatever comments, dancing, and hand motions came to his ever-active mind and warm heart in his very personal relationship with God.

Odd, you say?  Strange?  Menachem wouldn’t have cared.  He’d have dismissed you as “meshuga.”  Menachem transcended all that.

And what about some dignity?

That came in the form of a kind of eccentric, theatrical costume that he made out of white robes and a white shtreimel.

Theatrical, you say?  So what?  Who said it’s not appropriate to put on some theater for God and his people?  You want us to be serious all the time?  He is our father, after all.

Menachem made it legitimate for young people to experience both rises and falls in their personal and religious lives.  As one of them said to me, “His brand of religiosity allowed us, the second generation of settlers, to connect.  We became his chassidim and he became our rebbe: the rebbe of Tekoa!” So it was that last Hoshana Rabba eve, the Tekoa basketball court filled with thousands of national-religious and formerly religious Israelis of various stripes and all jumped around energetically along with him and his music stars, roaring, clapping, jumping, as Menachem moved about contentedly on the stage.

About the Author: Lt.-Col. (ret.) Meir Indor is CEO of Almagor Terror Victims Association. In his extended career of public service, he has worked as a journalist, founded the Libi Fund, Sar-El, Habaita, among many other initiatives, and continues to lend his support to other pressing causes of the day.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

4 Responses to “Rabbi Menachem Froman: Not What You Thought”

  1. John Keytack says:

    What? So now, we’re supposed to make nice with the muslims?

  2. rebbe nachman spoke of tzadikim who step in the dust of insanity.

  3. a decade or so ago I attended one of his lectures and asked him if tahe Arabs have a concept of YIRAT HASHEM = fear of G-D? I never hear the arabic eqivalent HAF ALLAH! He doid not answer me – I realize now that my tonne was antagonistic.

  4. Larry Snider says:

    Thank you! He was a great man and a bridge builder. I am one of many who miss him and continue to work to realize his dream……

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
A clip from"How to Stab a Jew," the latest hit on Arab social media.
‘How to Stab a Jew’ Going Viral on Palestinian Authority Social Media [video]
Latest Indepth Stories
Ben-Tsvi-122614

“Farming still allows some unique opportunities for mitzvah fulfillment that a city dweller never meets.”

Bill Cosby

It shakes our sense of justice when allegations against a famed role model are covered up or ignored

MK Moshe-Feiglin

Feiglin: Only true liberty will allow us to genuinely connect to our Jewish identity.

Knesset Logo

The silver lining with early elections is the chance to change the current dysfunctional government.

The Holocaust Educational Trust Ireland informed the host he could not say “Israel or Jewish state”

It’s fascinating how sources attain the status “traditional,” or its equivalent level of kashrus.

The West needs to ensure Russia understands that aggression comes at a significant cost.

What benefit is a learning experience that leaves kids confused,disillusioned&harms self confidence?

Girlfriend and double cop-killer Ismaaiyl Brinsley apparently was influenced by Islamic extremism.

We see pictures of mosques, monuments for terrorists, illegal schools, and hundreds of apartments being built on Jewish land without repercussions. We are losing Jewish property, so it is up to us to protect it.

Thus, despite the increasingly serious problems for the mayor arising out of the current anti-police protests, Mr. de Blasio apparently will be cut no slack by those who seem to be aiming for a significant role in running the city from the streets and who will do whatever they can to prevent their momentum from ebbing.

Also left unsaid was the fact that the menorah and its oil were in the Beit HaMikdash, which of course was located on Har HaBayit – the Temple Mount that present-day Muslims claim as their own.

Despite strong pressure to throw the book at the accused, Mr. Thompson allowed him to plead guilty to assault.

A revolution is taking place between good and evil; light and darkness. Make the light activism!

More Articles from Meir Indor
Omar Barghouti BDS

By warning of a boycott, “Israel’s captains of industry” are actually encouraging one.

Zeev (Zambish) Chever, a friend of late former Prime Minister Ariel Sharon, eulogizing him.

Sometimes one must love with one’s eyes closed.

The message from the recent episode near Eish Kodesh is clear: violence pays.

“Arise, Reb Yechiel—honored with the firing of one bomb!”

Instead of being treated as common criminals, Palestinian terrorists receive an exceptional degree of autonomy within the prison walls.

Instead of giving new young couples some time in public housing until they’re ready to move forward, they want to give away the apartments to people who have been reaping the benefits for years.

Terrorism has become a military tool of states, not just sub-national organizations.

The top Israeli advocate for letting the terrorists out of jail is none other than Shimon Peres.

Printed from: http://www.jewishpress.com/indepth/opinions/rabbi-menachem-froman-not-what-you-thought/2013/03/13/

Scan this QR code to visit this page online: