Back in the 1960s an archeologist from the United States, Prof. Philip Hammond, from the Princeton Theological Seminary, excavated in Hebron, in the area call Tel Rumeida, during the summer months of 1964, 1965, and 1966. He discovered many interesting artifacts on the south eastern side of the Tel, including the remains of walls so large and so old, that he called them “Cycloptic walls.”
Hammond’s findings were later documented by Prof. Jeffrey Chadwick of the Brigham Young University in his doctoral thesis. (See: Discovering Hebron, Jeffrey R. Chadwick, BAR 31:05, Sep/Oct 2005).
Later excavations were continued by Dr. Avi Ofer, between the years 1984-1986. He discovered what was called one of the most important archaeological finds, a tablet with writing on it, from the era preceding Abraham, probably a list of animals, perhaps utilized for sacrifice.
In 1998, archeologist Yuval Peleg literally fell into an underground room, near the present entrance into the neighborhood, where he discovered dozens of artifacts, including jars, jewelry, and other artifacts from the late Bronze era, that is, post-Patriarchs and Matriarchs.
However, perhaps the most astounding discoveries were those of Emmanuel Eisenberg, leading excavations for the Israeli Antiquities Department, in 1999. Among his finds were a 4,500 year old wall, that belonging to the early bronze era, which on a Biblical timeline is the time of Noah, and stairs, also over 4,000 years old, leading from the valley below into the ancient city of Hebron.
Eisenberg can also chalk up another amazing discovery: that of a home, 2,700 years old, from the time of King Hezekiah. In the vicinity of this home, also found were five seals, call ‘the King seals,’ bearing the impression of a bird, or a beetle, with the word ‘lemelech’ meaning ‘belonging to the King, written above the impression, and the word ‘Hebron’ in ancient Hebron, below it. These seals were embedded on the bottom of handles on clay jars containing food, to be distributed to soldiers in the then Judean army, who were fighting a war against Sancheriv, who also invaded Hebron and burned it to the ground. Stone pillars discovered at the site are stained with patches of black, which Eisenberg determined were from the remains of the fire which burned down Hebron.
The 1999 excavations revealed artifacts from 4,500 years ago, to about 1,500 years ago. One of the time periods unaccounted for is that of 3,000 years ago, when David began his reign as King of Judea in Hebron, where he ruled for 7 and a half years, before ascending to Jerusalem, establishing it as the eternal capital of the Jewish people. The present understanding, was explained to us by Eisenberg, is that most probably David founded the first City of David on the highest point of Tel Hebron, an area yet to be examined.
Until now. Until Sunday of this week. A few days ago Hebron joyfully greeted back Emmanuel Eisenberg, representing the Israeli Antiquities Agency, and Dr. David ben Shlomo from the Ariel University, who are jointly heading up renewed digging on Tel Hebron. The areas presently being excavated are labeled ‘plots 52 and 53,’ on the center-south-west section of Tel Hebron. The area is between 5 to 6 Dunam, that being some 1.5 acres or 6,000 sq. meters. The time needed to complete the excavation is dependent on the findings at the site, but it is possible that they could be completed by the end of this calendar year.
These renewed excavations are tremendously exciting. The thought of uncovering the original city of David, or even his palace, is mind-boggling. Why so? Hebron is the roots of Judaism, it is the roots of all of monotheism and I also call it the very beginnings of humanity. That being the beginning of the end of human sacrifice, with the belief of one G-d, a Deity rejecting killing of men, women and children as a means of worship. With Abraham, mankind starts to leave the barbarity of such acts and begins praying to one G-d. This is Abraham’s legacy.
About the Author: David Wilder is the spokesperson for the Hebron Community.
If you don't see your comment after publishing it, refresh the page.
Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.
If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.