Across Israel, Meir Panim responds to the growing needs of the country’s 1.75 million impoverished residents through various food and social service programs.
After the war his students, led by Rabbi Moshe Levinger, remembered. Rabbi Levinger located the new settlers within the historic mainstream of Zionism: “Like emigrants and settlers at the turn of the century and the kibbutz farmers, we, too, are pioneers.” The overwhelming majority of he early settlers, in Gush Etzion, Hebron, and Samaria, were religious Zionists.
To be sure, as the years passed secular Israelis searching for affordable housing relocated into sparkling new settlements that were appealingly accessible to major Israeli cities. Now the largest settlements, closest to Jerusalem, are ultra-Orthodox communities. But the pioneering stronghold of religious Zionism is Hebron, where 700 Jews and their 6,000 Kiryat Arba neighbors (surrounded by more than 100,000 Arabs), remain faithful to its centrality in Jewish history and determined to continue three millennia of Jewish habitation there.
With all that is happening in the Middle East, the Israeli left (enthusiastically supported recently by J Street) continues to cling to its dogma that Israeli “occupation” is the axis on which the region turns. But this anti-settlement fervor should be recognized for what it is, and always has been: an expression of the fear of secular Zionists – including prime ministers across party lines – that religious Zionism may yet challenge their cultural and political hegemony.
For that partisan impulse to override Israel’s ever more precarious security situation could be catastrophic. It already confronts Hamas in Gaza (with Mubarak no longer available to enforce the terms of Egypt’s peace treaty), and Hizbullah, controlled and armed by Iran, on its northern border. Israel hardly needs to add a vulnerable eastern border, where even Jordan has recently rumbled with internal discontent.
More than ever, Israel’s security – and, perhaps, survival – depends upon its continued control of the mountain ridges of Judea and Samaria, where there is a string of Jewish settlements stretching from Ariel to Hebron. These ridges, demographer Yoram Ettinger observes, “constitute the ‘Golan Heights’ of Jerusalem and Tel Aviv,” where 80 percent of Israelis live.
Considered in this geopolitical context, Israeli settlements are not an “obstacle to peace” but a vital security barrier. Middle Eastern turbulence and uncertainty should not be permitted to override reality. And Israeli prime ministers might recognize that international law – however distorted its current restatements – protects, rather than undermines, Jewish settlements.
The largest Jewish settlement in the Middle East, after all, is the State of Israel.
Jerold S. Auerbach is the author of “Brothers at War: Israel and the Tragedy of the Altalena,” to be published this spring.
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The answer is an emphatic no.
The meaning of “God’s watch” here is not entirely clear.
Don’t Israelis and Arab Palestinians deserve more than this? Is it not time to stop the insanity?
At age 104, my mother was still concerned about her relationship with Hashem.
Obama’s incompetence, the way his naive worldview and credulity have made a fool of him, are equally frightening
“The only difference between this world and the time of Meshiach is our bondage to the gentile kingdoms.”
You’ve discovered our little secret!
Klein’s challenger has demonstrated a propensity to unleash poisonous vitriol, even to other Zionists
President Obama’s foreign policy is based on fantasy.
Welcome the book of Leviticus!
If the nationalist Knesset members don’t provide the answer, the Arab MKs will do so in their place.
International Agunah Day falls annually on Ta’anis Esther, this year on March 13.
Yeshiva University Museum recently hosted an exhibit titled “Threshold to the Sacred.”
Even a foxhole Yid has to admit that antisemitism is on the upswing.
Yossi Klein Halevi’s Like Dreamers (Harper) explores the lives of seven Israeli paratroopers in the Six-Day War who, his subtitle suggests, “Reunited Jerusalem and Divided a Nation.” It offers a fascinating variation on the theme of Israel at a fateful crossroads, in search of itself, following the wondrously unifying moment at the Western Wall in June 1967 when Jewish national sovereignty in Jerusalem was restored for the first time in nineteen centuries.
Eighty years ago, in January 1933, Adolf Hitler was appointed chancellor of Germany. Barely a month later Franklin D. Roosevelt was inaugurated president of the United States. For the next twelve years, until their deaths eighteen days apart in April 1945, they personified the horrors of dictatorship and the blessings of democracy.
One of my searing early memories from Israel is a visit nearly four decades ago to the Ghetto Fighters Museum in the Beit Lohamei Hagetaot kibbutz. The world’s first Holocaust museum, it was built soon after the Independence War by survivors of the Warsaw Ghetto uprising.
Nearly sixty-five years ago Israel declared its independence and won the war that secured a Jewish state. But its narrow and permeable postwar armistice lines permitted incessant cross-border terrorist raids. For Egypt, Syria and Jordan, the mere existence of a Jewish state remained an unbearable intrusion into the Arab Middle East. As Egyptian President Nasser declared, “The danger of Israel lies in the very existence of Israel.”
For anyone with historical memory the expulsion of Jews – by the Romans, English, French, Spaniards, Nazis, and Muslims – instantly evokes tragic episodes in Jewish history. Now the state of Israel expels Jews from their homes. Something is amiss in Zion.
Near the end of the nineteenth century, Theodor Herzl, the Viennese journalist who would wrestle with the plight of Jews amid the enticements and dangers of modernity, felt trapped. For his son’s sake he considered conversion to Christianity; to solve the vexing “Jewish Question” he even fantasized the mass conversion of Jews.
The recent kerfluffle over Israeli government video ads and billboard posters, designed to entice wayward yordim to return home, instead exposed the troubled psyche of American Jews.
Printed from: http://www.jewishpress.com/indepth/opinions/revolutions-and-reverberations/2011/03/09/
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