The Celebrate Israel Festival on May 31 at Pier 94, slated to be the largest gathering to date of Israeli-Americans in New York.
When she attended her granddaughter Shera’s graduation from Barnard and met Rabbi and Mrs. Teitz, who were there for their daughter Abbie’s graduation, she must have mentioned she was a student. Rabbi Teitz sent her a copy of the tractate printed especially for Daf Hashavua with numbered lines so that listeners could easily find the place.
She relished parts of homemaking – painting a porch, sewing and hanging curtains, baking and cooking for the Sabbath and holidays – and didn’t care for other parts. But she did not want to hire a maid, because she considered that a waste of money.
The Applemans used their money to advance Torah learning and Jewish life. Their joy was to build schools in Israel, to provide interest-free loans there, to give in every way to Israel. Their first thought when they sold a tract of land for six million dollars was the tzedakah they would give. They consistently helped members of both of their families.
She laughed when a neighbor told her she should buy new towels. This happened in the days when laundry was hung out to dry on clotheslines in backyards. She recorded that her towels may have been old, but at least they didn’t carry the name of the Hotel Sterling, a first-class kosher hotel in Miami Beach.
Two sources of delight shine through all the details: her children, grandchildren, and great-grandchildren; and her club of women who spoke Hebrew. The women met on Shabbat afternoons to hear serious lectures in Hebrew and to enjoy the hospitality of the hostess for that month. The other members must have shared her enthusiasm because reports of the meetings always end with the women lingering for conversation.
I am impressed that the family granted permission to publish these diaries. Mrs. Appleman tells everything – quarrels and worries, as well as admirable traits in each of her children. Her second daughter, for example, studies a chapter of the Bible each day and often gives her mother a few hundred dollars to distribute for tzedakah; when this daughter speaks on behalf of Israel, people are inspired.
We all owe her and her siblings, and Shera and her siblings, who researched all the references, thanks for this genuine account of over thirty years of Torah-Zionist life. Some books are written to establish a person’s place in history. This book is itself history.
Dr. Rivkah Blau teaches at Fairleigh Dickinson University. She is the author of “Learn Torah, Love Torah, Live Torah: Rav Mordechai Pinchas Teitz, the Quintessential Rabbi.”
About the Author: Dr. Rivkah Blau is the author of “Learn Torah, Love Torah, Live Torah,” a biography of Rav Mordechai Pinchas Teitz; the Hebrew translation is entitled “V’Samachta B’Chayekha."
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Prof. Wistrich, was THE foremost historian of anti-Semitism; committed spokesman & advocate of Jewry
Jewish Voices for Peace’s 2015 Haggadah is a blatant anti-Israel screed crying, “L’chayim to BDS!”
On his shloshim, I want to discuss a term I’ve heard countless times about Rav Aharon: Gedol HaDor
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NY Times precious front page ink is only reserved for portrayals of Israel as the aggressor.
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Consider the Pope’s desperation, reading daily reports of the slaughter of Christians by Muslims
The contrast between a Dem pretending to love Israel & a Dem who truly loves Israel is CRYSTAL CLEAR
Pentecost, derived from the Greek word for 50, is celebrated 50 days after Easter.
His phenomenal memory encompassed the Written Torah, the Babylonian and Jerusalem Talmud, and all the major commentaries.
Of course it is disingenuous to tell a person from a non-rabbinic, non-rosh yeshiva home to make an effort.
When I give this book, the parents look at the gold Caldecott Medal on the front cover and smile, but look up quizzically – a book for a newborn?
Determination is now being studied by educators and psychologists who want to understand why some people born with every gift do not achieve a meaningful adulthood, while others born into a challenging existence rise above their beginnings to enjoy accomplished lives.
I had heard singing from across the street several times at the end of Shabbos but hadn’t realized the singing was a prelude to Havdalah.
“Radical,” from the Latin word for “root,” means going to the foundation. The foundation is what we have to think about when celebrating a simcha. Instead of peripheral concerns – photographing the proceedings, for example – we should attend to the meaning of the event.
Printed from: http://www.jewishpress.com/indepth/opinions/saftas-diaries-the-real-thing/2011/02/16/
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