A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
Now the pain intensifies. On the Seventeenth of Tammuz the Temple walls were breached and the unthinkable began to unfold in the Holy City of Jerusalem. This was the countdown to the unbearable events of Tisha B’Av.
But how much longer can we go on? After two thousand years of the world’s foot grinding us into the dirt, just how much strength is left? How much hope? How much stamina?
“Behold, it is a nation that will dwell in solitude and not be reckoned among the nations” (Numbers 23:9). So said Balaam.
It is hard these days to avoid reality. Some of us try very hard to pretend everything is normal, but it’s becoming increasingly difficult. June, for example, used to be a month when everyone relaxed. School is out, and it’s time for fun. The lazy days of summer are upon us, a time for casting away cares and responsibility.
Where I live, the first three weeks of June were almost solid rain. With temperatures like April, we hardly saw the sun. What happened to our fun? Our beach parties?
God is telling us it is not business as usual. The world is changing.
“A nation that will dwell in solitude and not be reckoned among the nations.”
Is this a curse or a blessing?
Try as we may, we will never be accepted among the nations. The ghetto walls may have been torn down, but there will always be a ghetto surrounding every Jew. Some may call it a curse, but I would call it the Clouds of Glory, which surrounded us in the biblical desert and continue to surround us now. No other nation has been surrounded by God’s loving protection.
Here is how Rashi explains Balaam’s words: “[The children of Israel] will not be annihilated with the other nations, as it says, “… I will effect annihilation among all of the nations [where I have dispersed you, but you I shall not annihilate. The Children of Israel] are not counted with the rest of the nations.”
Please, let us try to understand the implications of these words. Not only are we unlike the other nations, we should not even try to be like the other nations. We are the link between the nations and God; we are the priests of the world. Because we are so close to God, He promises to save us at the time of the Final Redemption. But in order to be saved, we have to live up to our nature, our essence.
The very essence of our being was revealed at Mount Sinai. At that moment we were “ish echad, b’lev echad” – like one man with one heart.”
When we were in that state of unity, we were able to receive the Torah, because it was given to all of Israel as a nation, not as individuals. When we began to splinter and fight among each other, we began to lose the Torah and drift away from our Father in Heaven.
Unity and Torah go together. Disunity and Exile go together. That is why the Talmud tells us the Second Temple was destroyed and our calamitous exile began as a result of sinas chinam – causeless hatred – among us.
And now God asks us to become one again, as we were at Mount Sinai. This sounds like a platitude; we have heard it before. But our lives in fact depend on it.
Even if you think you hate your fellow Jew, act as if you love him. Eventually your hatred will evaporate.
If someone says “Hello” or “Good Shabbos,” smile – even if you don’t want to. Respond, audibly and with feeling.
Greet your fellow Jew. He is your brother; she is your sister.
If you are angry, make a supreme effort to control yourself, as it says in Shemoneh Esrei, “to those who curse me, let my soul be silent, and let my soul be like dust to everyone.”
How do we know this is correct? Because God instructs us explicitly how to “bless the Children of Israel … and establish peace” (Numbers 6:22-27). How do we do it? With the well-known blessing of the Kohanim, which we say daily in our prayers and when we bless our children: “May God illuminate His countenance for you and … turn His countenance to you….”
About the Author: Roy Neuberger's latest book, "2020 Vision" (Feldheim), is available in English, Hebrew, Spanish, French and Russian with a Georgian edition in preparation. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul" (available in English, Hebrew and Russian, Georgian edition in preparation) and "Worldstorm." Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at email@example.com or through his websites www.tosinai.com and www.2020visionthebook.com. Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at firstname.lastname@example.org or through his websites www.tosinai.com and www.2020visionthebook.com.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?
When we are united with unconditional love, no stone will be raised against us by our enemies.
The reporter simply reports the news, but it is greater to be inspired to better the situation.
Freeing convicted murderers returns the status of Jewish existence to something less than sanctified.
“The bigger they are the harder they fall” describes what God had in mind for Olmert.
We, soldiers of the IDF, who stand guard over the people and the land, fulfill the hopes of the millions of Jewish people across the generations who sought freedom.
How much is the human mind able to grasp of the Divine?
Jews have brought the baggage of the galut (exile) mentality to the modern state of Israel.
The Haggadah is an instruction manual on how to survive as strangers in strange lands.
It’s finally happened. New York Times public editor Margaret Sullivan reported on her blog that “many readers…wrote to object to an [April 2] article…on the breakdown in peace talks between Israel and the Palestinians,” claiming “[they] found the headline misleading and the article itself lacking in context.” Ms. Sullivan provided one such letter, quoted the […]
Nor did it seem relevant that according to widely circulated media reports, Rev. Sharpton was caught on an FBI surveillance video discussing possible drug sales with an FBI agent.
Jewish soldiers in the Polish forces often encountered anti-Semitic prejudice.
When the state was established, gedolim went to Ben-Gurion and asked him not to draft women and, later, yeshiva bachrim.
The unwarranted hatred among us that caused the destruction of the Second Temple clearly still plagues us.
At the end of the harvest, winter begins. The earth becomes cold and hard, nights are long, and the sun seems far away in the southern sky. The sap ceases to flow in the trees. But in this season of temporary “death” Hashem sends down harbingers of coming life in the form of tal u’matar livrachah – dew and rain for a blessing – upon the earth.
“Logically” speaking, after the millennia of hatred and destruction directed against us, there should not be one Jew in the world today who still keeps the Torah.
They were lining up for gas masks in Israel.
Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.
At the mikveh they were discussing Egypt.
So many things seem to be unraveling. It’s not just Egypt but the entire Middle East. No, it’s not just the Middle East; it’s the entire world.
What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:
“In those days, when King Achashveirosh sat on his royal throne which was in Shushan the capital, in the third year of his reign, he made a feast for all his officials and servants, the army of Persia and Medea; the nobles and officials of the provinces being present, when he displayed the riches of his glorious kingdom and the honor of his splendorous majesty for many days, a hundred and eighty days.
Printed from: http://www.jewishpress.com/indepth/opinions/soon-with-our-own-eyes/2009/07/08/
Scan this QR code to visit this page online: