Sukkot: Guide for the Perplexed 2012
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10. Sukkot’s four Species (1 citron, 1 palm branch, 3 myrtle branches and 2 willow branches = 7 items) – which are bonded together – represent four types of human-beings: people who possess positive odor and taste (values and action); positive taste but no odor (action but no values); positive odor but no taste (values but no action); and those who are devoid of taste and odor (no values and no action). However, all are bonded (and dependent upon each other) by shared roots/history. The Four Species reflect prerequisites for genuine leadership: the palm branch (Lulav in Hebrew) symbolizes the backbone, the willow (Arava in Hebrew) reflects humility, the citron (Etrog in Hebrew) represents the heart and the myrtle (Hadas in Hebrew) stands for the eyes. The four species represent the vitality of water: willow – stream water, palm – spring water, myrtle – rain, and citron – irrigation. Sukkot in general, and a day following Sukkot – Shmini Atzeret – in particular, are dedicated to thanking God for water and praying for the rain. The four species symbolize the roadmap or the Exodus: palm – the Sinai Desert, willow – the Jordan Valley, myrtle – the mountains and the citron – the coastal plain.
11. The Sukkah must remain unlocked, and owners are urged to invite (especially underprivileged) strangers in the best tradition of Abraham, who royally welcomed to his tent three miserable-looking strangers/angels.
12. Sukkot is a universal holiday, inviting all peoples to come on a pilgrimage to Jerusalem, as expressed in the reading (Haftarah) of Zechariah 14: 16-19 on Sukkot’s first day. It is a holiday of peace -The Sukkah of Shalom (שלום). Shalom is one of the names of God. Shalem (שלם) – wholesome and complete in Hebrew – is one of the names of Jerusalem (Salem).
Originally published at the Ettinger Report.
tell a friendAbout the Author: The writer is a consultant on US-Israel relations as well as the Chairman of Special Projects at the Ariel Center for Policy Research. Formerly the Minister for Congressional Affairs to Israel's Embassy in Washington, DC, the writer also served as Consul General of Israel to the Southwestern US.
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