Join Meir Panim’s campaign to “light up” Chanukah for families in need.
We are fortunate to live in a society of relative tolerance, where most of us can walk down the street with the markers of our faith plain to see without fear of attack, verbal or otherwise. In other countries, even today, Jews are not so lucky. Why should we pretend to be living under duress, as if the Grand Inquisitor is breathing down our necks? Why should we yield the public ground to every other -ism, to all the other slices of the American pie?
I should note that in defending PDJs here, I do not mean to include public displays of personal piety – shuckeling on the subway or an airplane (except El Al, perhaps), swaggering down the street in a tallis. The latter make me uncomfortable, probably because they seem to serve no purpose other than to call attention to oneself.
If conducted in the right spirit and with proper decorum, PDJs have the potential to be a great kiddush Hashem. Jews of all stripes, even the unaffiliated, might find themselves inspired. Non-Jews who are positively inclined toward us might find themselves inspired also; at the very least, they will respect our right to convene publicly within the boundaries of the law. Those who are already hostile to us will continue to be so. Move the hachnasas sefer Torah indoors, cancel the Chol Hamoed carnival, and they will find something else to scorn, another reason to hate us.
Yes, we must conduct ourselves honorably – not to win over anti-Semites (a futile endeavor), but to bring glory to Hashem’s name and light into the world.
What about the risk of chillul Hashem by individuals behaving badly? For one thing, shuls and yeshivas should limit the flow of alcohol in their hallowed halls (which inevitably spills over into the street). This is important whether you like the idea of PDJs or not. Second, although even the most respected rabbi cannot control the conduct of an entire congregation, he can preemptively and repeatedly drive home a message of restraint, sanctity, and respect for one’s neighbors. Ultimately, we are each responsible for our own behavior as well as our children’s. Beyond that, I have no perfect answer.
May all Jews soon be reunited in Israel – where we can and should feel free to express our faith in complete openness, throng the plazas, let our voices ring from the hilltops, and not even think twice about PDJs.
Ziona Greenwald is a full-time mother in Manhattan. She has worked as an editor and a court attorney.
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The decision to not publicly light the Menorah in Sydney, epitomizes the eternal dilemma of Judaism and Jews in the Diaspora.
Am Yisrael is one family, filled with excruciating pain&sorrow for losing the 4 kedoshim of Har Nof
What is its message of the dreidel?” The complexity and hidden nature of history and miracles.
Police play down Arab terrorism as mere “violence” until the truth can no longer be hidden.
The 7 branches of the menorah represent the 7 pillars of secular wisdom, knowledge, and science.
Obama obtained NO verifiable commitments from Cuba it would desist from acts prejudicial to the US
No one would deny that the program subjected detainees to less than pleasant treatment, but the salient point is, for what purpose?
For the past six years President Obama has consistently deplored all Palestinian efforts to end-run negotiations in search of a UN-imposed agreement on Israel.
It’s not an admiration. It is simply a kind of journalist fascination. It stands out, it’s different from more traditional Orthodoxy.
For Am Yisrael, the sun’s movements are subservient to the purpose of our existence.
Israelis now know Arab terrorism isn’t caused by Israeli occupation but by ending Israeli occupation
Anti-Semitism is a social toxin that destroys the things that people most cherish and enjoy.
Amb. Cooper highlighted the impact of the Chanukah/Maccabee spirit on America’s Founding Fathers
Numbers permeate our culture,not advanced mathematics but snapshot stats that provoke snap judgments
Even a foxhole Yid has to admit that antisemitism is on the upswing.
Geller, a mother of five who made aliyah from Monsey last year, offers a glimpse – with lots of photos – into her busy family life.
If the eyes are the window to the soul, then children’s eyes are the window to the Almighty Himself.
It is ten o’clock in the morning. I am at a local park with my daughter. A number of children are climbing and sliding, imbibing the fresh air. In their orbit are a smaller number of women, some milling around on foot, others sitting on the benches conversing and minding strollers. Trailing my own child, I play a silent game: Who is a Mommy? Which, if any, of these women (who range from lovingly attentive to disturbingly disengaged) are the children’s mothers, and which are babysitters?
We asked several experienced mechanchim for their insights on how to shepherd children from their first “Modeh Ani” to the understanding that Hashem alone holds the key to every aspect of their existence. Here are the key principles they shared.
When the disproportion of terrorist acts committed by Muslims – and the resulting hordes cheering the carnage on the Arab street – lead clear-minded observers to conclude that jihadism is the dominant strain in the Islamic world, we are accused of painting with an unfairly broad brush, discounting the silent (and invisible) majority of Muslims who oppose violence and crave peace.
Printed from: http://www.jewishpress.com/indepth/opinions/taking-judaism-public/2010/10/27/
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