web analytics
December 23, 2014 / 1 Tevet, 5775
 
At a Glance
InDepth
Sponsored Post
8000 meals Celebrate Eight Days of Chanukah – With 8,000 Free Meals Daily to Israel’s Poor

Join Meir Panim’s campaign to “light up” Chanukah for families in need.



Home » InDepth » Op-Eds »

Teacher, Love Your Student: It Takes More Than Chapters, Pages and Lessons

Alphonse Lévy (1843-1918). Rabbi and Student Studying the Weekly Torah Portion.

Alphonse Lévy (1843-1918). Rabbi and Student Studying the Weekly Torah Portion.

A young teacher described this episode that occurred early in her teaching career:

“One beautiful spring morning when I arrived at school, I was surprised to see a youngster waiting at the door. ‘It’s locked,’ he said sadly. His expression brightened as I began to fumble for my keys. ‘You’re a teacher!” he exclaimed in obvious delight.

“As I slipped the key into the lock and opened the door, I looked at him and smiled. ‘What makes you think that?’ I asked him, amused and pleased in no small measure by his reaction.

“He looked directly into my eye and spoke softly but with respect. ‘You have the key.’ “I was both humbled and overwhelmed at the magnitude of his simple observation, by the implication it carried, and the responsibility I bore simply by possessing ‘the key.’ Without question, this young student’s comment to me was among the most significant of my entire teaching career. Not a day went by when, upon arriving at school, I did not recall it.”

Rav Yosef Dov Soloveitchik taught that “teaching involves more than the transmission of knowledge and understanding. It requires empathy between teacher and student, and a sharing of feelings, thought and motives. There is an interaction of personalities, an exchange of values and insights.” To teach is to know how to unlock not only the mind, but the heart, feeling and interest of every student as well. There is no master key. “What we require is the warm embrace as much as the brilliant idea; sympathetic understanding, true befriending, and a human reaching out: a suggestion that we care; the teaching role is inadequate.”

We need the key.

Is there a standardized lesson plan from which we can derive instruction as to how to transmit more than just the data, the uninspired information of our subject to our students?

Listen to The Master Teacher Himself – God – teaching a lesson to his star pupil, Moshe. The lesson’s goal was to convey the specifics of charity – terumah – needed for erecting God’s sanctuary.

The lesson begins with general instructions. “Speak to the children of Israel, that they may take unto Me an offering,” and then moves on to details of implementation. The terumah, Moshe is told, may be offered from gold, silver, copper, skins, wood, oils and stones.”

Facts. Knowledge. Information. These are, of course, necessary but not nearly sufficient for the Teacher who wants to not only teach but uplift and inspire. God adds to these basic instructions feeling and emotion: “Veasu li mikdash veshachanti betocham – and let them make Me a sanctuary, that I may dwell in their midst.”

It is in these words that we are given insight into the true art of teaching.

The Kotzker notes that God does not say He will dwell in His midst but rather “in their midst.”

The real lesson is very clearly not about facts and figures but charity. As such, its greatest value and greatest lesson is in character development. Each individual must have ample room and easy access within his being for God to enter and remain as a permanent resident, betocham mamash.

Ultimately, all good and effective teaching must arouse pleasant feelings and responses. This is a lesson all teachers must remember when they teach. It is the responsibility of the teacher to teach in a way that arouses positive feelings. It is not, as too many teachers presume, the student’s responsibility to create within himself such feelings.

By showing our students respect and love, as God showed Moshe, we invite our students into the wonder, awe and power of what we teach. And even if our students do not always grasp the “whys and the wherefores” they should always come away from our lessons knowing that they are worthy and cherished.

In his words to Moshe, God carefully instructs that the Mikdash be constructed li – for Me. But of course! What other reason might there be in constructing a Mikdash if not for the sharing of God’s spirit and knowledge?

Rashi comments: “Let them make to the glory of My name a place of holiness.” Success in imparting Torah knowledge can only be measured by the ultimate affect the learning has on the total being of the student. If a student’s actions, thoughts and responses are Mikdash-like, the educational process is successful. That is, the student must learn the stuff of the lesson but unless he or she does so in a context of respect and honor, it is only half a lesson.

The full lesson only happens when mechanchim – educational producers – understand that the for Me aspect of Mikdash requires that knowledge be delivered not only to the head but also to the heart, that the lesson taught must ultimately touch the student’s heart and emotion. Such a lesson can only be taught by a living and caring teacher. A creative curriculum is not enough.

About the Author: Rabbi Dr. Eliyahu Safran is an educator, author and lecturer. He can be reached at e1948s@aol.com.


If you don't see your comment after publishing it, refresh the page.

Our comments section is intended for meaningful responses and debates in a civilized manner. We ask that you respect the fact that we are a religious Jewish website and avoid inappropriate language at all cost.

If you promote any foreign religions, gods or messiahs, lies about Israel, anti-Semitism, or advocate violence (except against terrorists), your permission to comment may be revoked.

No Responses to “Teacher, Love Your Student: It Takes More Than Chapters, Pages and Lessons”

Comments are closed.

SocialTwist Tell-a-Friend

Current Top Story
What happened to the Internet access? (illustrative)
Plot Thickens in Sony Pictures North Korea Hack Attack Saga
Latest Indepth Stories
Hanukiyah created world famous Venetian Glass Blower
Maestro Gianni Toso

Let us become modern day Maccabees and seize the day. Embrace the challenge. Fight for Hashem.

Motta Gur overlooks the Old City with his troops during the Six Day War

Har HaBayit is still Biyadein; Through our actions, its fate is in our hands


What does the way we count the days of Chanukah come to teach us about living in the present?

Knesset and Menorah

Israel projects global material illumination not always the light of “morality” meant by the Navi

“Mr. Prime Minister, declare a unilateral ceasefire! Remember, Blessed is the peacemaker!”

“D-e-t-e-r-m-i-n-a-t-i-o-n!”

Hamas is continuing to prepare its next war against Israel instead of improving conditions in Gaza

If the UN Grants national recognition to Palestine, why stop there? Tibet, Chechnya, Basque…

The decision to not publicly light the Menorah in Sydney, epitomizes the eternal dilemma of Judaism and Jews in the Diaspora.

Am Yisrael is one family, filled with excruciating pain&sorrow for losing the 4 kedoshim of Har Nof

What is its message of the dreidel?” The complexity and hidden nature of history and miracles.

Police play down Arab terrorism as mere “violence” until the truth can no longer be hidden.

The 7 branches of the menorah represent the 7 pillars of secular wisdom, knowledge, and science.

Obama obtained NO verifiable commitments from Cuba it would desist from acts prejudicial to the US

No one would deny that the program subjected detainees to less than pleasant treatment, but the salient point is, for what purpose?

For the past six years President Obama has consistently deplored all Palestinian efforts to end-run negotiations in search of a UN-imposed agreement on Israel.

More Articles from Rabbi Eliyahu Safran
Two dreidels from the author’s extensive collection.

What is its message of the dreidel?” The complexity and hidden nature of history and miracles.

Jacob Talking with Laban

It is difficult to remain faithful in galut, the ultimate Rorschach test for all Jewish generations

Racheli Frankel: “I didn’t think they were thrown just anywhere. The tears of Hebron embraced them”

Yes, God judges, but His judgment is that of a loving father who longs for his child’s quick return.

But the world is forever challenging our Jewish principle and our practices.

What defines kana’ut these days? Throwing rocks at passing cars on Shabbos? Burning an Israeli flag on Yom Ha’Atzmaut?

One who may leave his wife an agunah is not included in the general rule that we may not imprison on Shabbos.

Printed from: http://www.jewishpress.com/indepth/opinions/teacher-love-your-student-it-takes-more-than-chapters-pages-and-lessons/2012/02/22/

Scan this QR code to visit this page online: