web analytics
June 19, 2013 / 11 Tammuz, 5773
At a Glance
InDepth
Sponsored Post
Bicycle in South Pioneers of the Periphery: Olim of the South

Got that pioneering spirit? You’re invited to help build Israel’s periphery by planting roots in southern soil with Nefesh B’Nefesh.



Home » InDepth » Op-Eds »

The Closing of Afikei Torah

tell a friend
Burk-011113

Why the closing of a small seminary serving less than 200 girls should be the concern of the entire Orthodox population.

A well-known scene: Yaakov and his family are moving down to Egypt; there are caravans and sand and turbans and probably a lot of noise. Yaakov gestures to Yehudah, taking him aside. Go down, he tells him, and build us places to learn. It’s an unusual command, because how much longer is it going to take Yaakov and his family to get there? A few months? But Yaakov knows that a Jew needs to be able to express himself, and exile isn’t inherently built for that, in fact it’s counterintuitive. There’s a need to prepare a way to transfer the mesorah before you go. A few millennia later, Rav Yehuda Hanasi did the same thing by redacting the Mishnah.

Fast forward another few millennia and our academic institutions are still serious business. At Yeshiva of Greater Washington, every graduating senior has a meeting with Rabbi Zev Katz to discuss seminaries. His word is inviolate; if he says you’re in, you’re in. He’s sitting in one of these meetings, trying to tolerate the wisdom and overconfidence of his talmidah.

“I need a seminary,” she says, “where the majority of the girls aren’t spoiled, where the majority of girls aren’t from Bais Yakov, and where the majority of girls don’t wear pants.”

Well. Prejudicial, perhaps, but definite, to be sure. He lists three seminaries, but recommends Afikei Torah. She applies to just one, upon his recommendation, and goes for two years.

It’s not what she expected, but perhaps it never is. Afikei Torah is one of those places where you can’t float out the year; you can’t fake your way through fire. It’s go big or go home. These girls are sincere about the work they do: they build up their bitachon, they perfect their tznius, they build into themselves the necessary DNA to live out their life as frum ovdei Hashem and pass this on to their children.

It’s a success story for our educational system.

It’s not such a jump to figure out that the girl in the story is me.

****

Recently, Afikei Torah announced that they will be closing their doors, and reopening next year as Lev Bais Yaakov. If the closing and opening of seminary doors were seen as a somber or horrific occasion, Jewish life would not be able to continue; seminaries open and close as often as Israeli unions strike. Nostalgia is often warranted, but not eulogies.

So why eulogize?

Because it’s the canary in the coalmine.

Or actually, the canary has been dying for quite some time. In the last five years, at least four other schools that fit that narrow mold of serving girls “frum but not yeshivish” have closed without being replaced by a viable alternative. The halfway point between modern Orthodox and yeshivish is a philosophical destination and lifestyle that gets marginalized, viewed by our educational system as a factory defect of family circumstance or the natural consequence of hokey, middle-America attempts at a frum community. It is neither.

We’re just growing, a part of the indefinable change of the demographics of Orthodox Jewry. The baal teshuvah movement of the nineteen eighties is no longer – thank God – a movement, but a constant, everyday reality. Torah communities are flourishing in places Torah has never been before, bringing up women in a way we never have before.

It’s also worthwhile to note that shuls across the country -in big towns or small – that cater to this population have swelling membership rosters. They are being built in basements, in small houses hollowed out. And their members fill the proverbial rafters; they are the biggest game in town. I was recently listening to a speech where the rabbi was defining one of these new shuls to his congregation, “We’re frum, but we’re cool. But we’re frum!” If these families are in the minority, they’re not going to stay that way, And girls from the existing schools on both ends do sometimes grow up to feel that they do not fit into their parent’s choices – a discomforting thought, to be sure, but one best faced head on.

Pages: 1 2 All Pages
tell a friend

About the Author: Rachel Burk is an alumnus of Afikei Torah


You might also be interested in:


If you don't see your comment after publishing it, refresh the page.

8 comments so far

8 Responses to “The Closing of Afikei Torah”

  1. Racheli Segall says:

    thank you for this article…very important and true points said ..as fellow afikei alumni and a member of the Jewish demographic u speak of .

  2. I went to Afikei…it was such a memorable experience…so sad that its closing

  3. Nechama Gorfinkel says:

    very well written and good point made.i have always called these the "middle schools" (afikei, darchei binah, michllala, sharfmans, tomer devorah…) where the staff and education is chareidi but the girls are expected to be sincerely frum – sans "box". each year more bais yaakovs open and these middle schools are struggling to keep registration up. so the question really is, where are the girls from the families mentioned applying if not to these few options?

    • MichelleYehuda Mond says:

      Nechama – I'm not so sure how I feel abt that article. I think that there are schools that cater to those types of girls that are successful – the main thing that keeps them successful is that – they stay true to the vision and goals of the school that they portray to the girls when they go recruiting. I know that sharfmans most definitely stays true to that, and how they portray themselves to be. So girls get there and are comfortable and happy there. They don't comein in Shana Aleph and feel that the teachers want them to be 'bais yaakovy' – although the teachers are charedi, the girls get a huge sense of acceptance for who they are and they are taught tru hashkafa and torah and many choose on their own to become 'more chareidi'. I think the problem, which is why some other sschools do not succeed, is when they recruit and tell girls they are and will be a certain way but when the girls come, they feel that the school is and seems to be catered to a much more 'bais yaakovy' mentality than they originally thought.

  4. Thank you so much for writing this article. I went to Afikei just last year and my life was truly changed (for the better) by it. It's alarming how many of the middle ground schools like Afikei have closed recently and people should be aware of it.

  5. So sad…I am thankful for the experience they gave to me!

  6. Anonymous says:

    Thanks for this article Rachel. I also went to Afikei for 2 years. I am still in touch with the students and teachers, I really wanted my daughter the go there when she grows up :( I guess not. It was a great school!

SocialTwist Tell-a-Friend

Latest Indepth Stories
Dancers celebrating Iran's nuclear holiday in Tehran.

Making Rouhani the president was a brilliant strategic move for Khamene’i.

Rabbi Shmuely Boteach (R.) and Mayor Cory Booker.

Noone, least of all me, wants to see any Arab child suffer, God forbid.

The WOW group praying at the Kotel. Soon, they can pray as they wish, but not at the main Western Wall Plaza

The Sanctuary was built with an ezrat nashim, a separate area for women.

Iran's Supreme Leader Ali Hosseini Khamenei

The 686 men who expressed their desire to run in Iran’s presidential election were whittled down to 8.

Every American child seems to be on Ritalin and Israelis are imitating them.

The weapons will be given to people whose politics encompass hatred for Jews, Christians, the West generally, and Women.

Rohani’s election positions the regime to cater – superficially – to reform-minded voters in Iran, while improving Iran’s prospects in international negotiations.

The top Israeli advocate for letting the terrorists out of jail is none other than Shimon Peres.

The “Community Democracy” model meets all the criteria of the liberal democratic outlook, but it is based on the Jewish heritage and the Torah.

“The Lord conferred statehood upon His people so that they might defend the enforcement of justice and preserve the truth contained in our Law as handed down by transmission.”

With Iran and Hezbollah openly supporting the anti-Sunni side in Syria, the battle lines have been redrawn, this time according to ancient and familiar traditions.

Yusuf al-Qaradawi knows how to express his ideas clearly and persuasively.

The boys who leave yeshiva to go to work are made to feel like they are second class and this makes it difficult for them to remain chareidi.

At some point I noticed an arresting picture on his wall and discovered that his maternal grandfather was Rav Dovid Lifshitz.

The Obama team included many outspoken advocates of U.S. action against the Bashir regime.

More Articles from Rachel Burk
Burk-011113

Why the closing of a small seminary serving less than 200 girls should be the concern of the entire Orthodox population.

    Latest Poll

    Female, Orthodox, Halachic Deciders and Spiritual Leaders (Maharat)









    View Results

    Loading ... Loading ...

Printed from: http://www.jewishpress.com/indepth/opinions/the-closing-of-afikei-torah/2013/01/10/

Scan this QR code to visit this page online:

Close