Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
The day has come. The house is clean. The chametz has been sold. The matzah is ready. We are about to sit down at the magnificent table and begin the Seder.
What does it all mean?
This year, it should mean a lot.
The ring is closing tighter around Israel. Destabilization in the Middle East is introducing increasing chaos, which is always a dangerous phenomenon, especially given the volatile and violent nature of those who surround Israel on every side. Indeed, as we have seen in recent weeks, they are getting more aggressive. In addition, they vastly outnumber us.
When you add in the Western world the numbers become huge. I’ll repeat a quotation I have used before, but it is so relevant that it bears repetition. These words stand at the very beginning of my third book, 2020 Vision:
“In the End of Days, after the Children of Israel have returned to their land, the children of Ishmael and the children of Esau will unite to attack Jerusalem. They will form a world coalition against the tiny nation of Israel. But something will go wrong with their plan. The religious beliefs of the children of Ishmael and the children of Esau will clash, and the two nations will collide and destroy each other. This is what is referred to as the War of Gog and Magog. Following this cataclysmic conflict, the Final Redemption of the Jewish People will occur with the coming of Messiah the Son of King David.” (Malbim on Yechezkel 32:17)
This is precisely the world situation we face today.
Now let’s examine our ancestors’ situation in biblical Egypt.
Was it not exactly the same?
Yes, the stage was smaller, but the entire world was “smaller” then; all of Israel was confined within Egypt, which was the world’s most powerful country. “A new king arose” over Egypt, who was no friend of Israel, “so they appointed taskmasters over [Israel] in order to afflict it” (Shemos 1). From the distance of thousands of years these words sound relatively tame, but life in Mitzrayim was every bit as frightening as the Holocaust or terrorism today. Pharaoh and his advisers devised a plan that would be copied in later centuries by Haman and Hitler (may their memories be erased). Our situation was impossible. There was no hope, no way to escape from the Egyptians, and they intended to wipe us out, God forbid.
The only hope for our survival was a miraculous intervention by God to rescue us from these impossible odds, and that is exactly what happened. God’s existence may have seemed a “theory” to some people before yetzias mitzrayim, but not afterward.
What before the Redemption may have been a hint or promise, became a reality after the Redemption, visible to everyone, including our enemies. “A handmaiden at the Red Sea saw more than the Prophet Ezekiel” (Mechilta Beshalach Shira 23).
This is what we can expect in the Final Redemption. As it was in Egypt, so it will be on that monumental day when God will end our captivity forever. The very impossibility of our situation now, the fact that we are completely surrounded by enemies wherever we are, the fact that they are much stronger and more numerous than we, simply makes it clear that the only way we will be rescued is through a Redemption that will dwarf anything seen in the entire history of the world up to now. Can you imagine the magnitude of the Final Redemption?
“A staff will grow from the stump of Yishai, and a shoot will sprout from his roots. And a spirit of Hashem will rest upon him, a spirit of wisdom and understanding, a spirit of counsel and strength, a spirit of knowledge and fear of Hashem . And it will be on that day, My Lord will again show His strength to acquire the remnant of His people . He will raise a banner for the nation and assemble the castaways of Israel the dispersed of Judah will He gather in from the four corners of the earth . There will be a road for the remnant of His people as there was for Israel on the day they went up from the land of Egypt.” – Isaiah 1:1ff/haftarah for the last day of Pesach.
About the Author: Roy Neuberger's latest book, “2020 Vision” (Feldheim), is available in English, Hebrew and Spanish, with French and Russian editions in preparation. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul” (available in English, Hebrew and Rus-sian) and "Worldstorm.” Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at email@example.com or through his websites www.tosinai.com and www.2020visionthebook.com.
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France 2 and Enderlin must have their press accreditation revoked and be thrown out of Israel.
Slaughter is a routine, widespread practice among many Moslem families.
parently an affront to J Street’s worldview, the focus of which appears to be the creation of a Palestinian State, whether or not that will bring peace.
My mother, the eldest daughter of Reb Yaakov Kamenetsky, zt”l, was niftar last month at the age of 92. She took her last breath in her home in Efrat, Israel, next door to the shul that was my father’s for 24 years before his passing in 2007.
It comes down to his being famous.
Following the Boston Marathon bombing, one crucial point will likely remain overlooked. The most loathsome aspect of this or any other terror bombing attack on civilians will always lie in the inexpressibility of physical pain. While all decent people will abhor the idea of bombs expressly directed at the innocent, whether here or in other countries, none will ever be able to process the very deepest horrors of what has been inflicted.
It’s only natural to see increasing evidence of Jerusalem’s glorious Jewish past being unearthed, quite literally, under modern Israeli sovereignty. The new archaeological finds are also very timely – as the Arab onslaught attempting to detach Jerusalem from its Jewish roots gains steam, the facts on the ground, or “under” the ground, show quite otherwise.
The Talmud (Berachot 26b) says, “tefillot avot tiknum” – “prayer was established by the avot.” The Talmud then uses the following verse (Bereshit 19:27) to prove how Avraham established prayer: “Vayaskem Avraham baboker el hamakom asher amad sham et pnei Hashem” – “And Avraham got up early in the morning to the place where he had stood before God.”
Nearly 13 years ago, then-Israeli Prime Minister Ehud Barak journeyed to Camp David to end the conflict with the Palestinians. With the approval of President Clinton, he offered Yasir Arafat an independent Palestinian state in almost all of the West Bank, Gaza and in part of Jerusalem. Arafat said no.
The news that the Internal Revenue Service unfairly targeted conservative groups has brought renewed spotlight on a 2010 lawsuit filed by the pro-Israel group Z Street, which alleges it was also singled out by the IRS when applying for tax-exempt status.
In an editorial last week (“Circling the Wagons”) we noted the efforts by the administration and its supporters to dismiss allegations that the government’s spin on the Benghazi attack was designed to shield the president and that the IRS was improperly used to stifle opposition to Mr. Obama’s reelection.
As the controversies besetting the Obama administration continue to grow in number and intensity, the prospect that President Obama would seriously consider military action against Iran, should that country continue its drive to become a nuclear power, becomes more and more remote. So we welcome the current enhancement of sanctions against Iran on the federal and New York State levels.
To his parents’ friends, he was “Mrs. Greenberg’s disgrace,” but to sports fans he is one of the greatest – if not the greatest – Jewish baseball players of all time. Long before Sandy Koufax, Hank Greenberg excited Jewish sports fans with his prowess on the baseball diamond.
What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:
“In those days, when King Achashveirosh sat on his royal throne which was in Shushan the capital, in the third year of his reign, he made a feast for all his officials and servants, the army of Persia and Medea; the nobles and officials of the provinces being present, when he displayed the riches of his glorious kingdom and the honor of his splendorous majesty for many days, a hundred and eighty days.
“Israel has bad public relations.”
This is the perennial cry. “Israel must improve its image to convince the world of the justness of its cause.”
Let’s face it: this is not going to be an ordinary year.
We are praying very seriously this year because we are praying for our lives. Yes, I know: every year we pray for our lives. But how many feel it? This year, whether we want to or not, I think we are beginning to feel it.
Parents know each child is different. Similarly, each month is different; each has a different “personality” and a different function.
What is the nature of the month of Elul?
We all know we have to take the Three Weeks seriously. But at the same time we all just want the time between the 17th of Tammuz and Tisha B’Av to pass already.
During Pesach we experience liberation from slavery, followed by the dramatic encounter with Pharaoh’s army at the Red Sea. Then we trek through the desert to the great moment at Har Sinai.
Why is Purim eternal?
I would suggest that Purim is the prototype of the End of Exile, and as such will remain forever linked to the Era of Mashiach that will occur after the Final Redemption. Therefore, Purim will be part of that entire period at the culmination of history.
Printed from: http://www.jewishpress.com/indepth/opinions/the-day-god-revealed-himself/2011/04/18/
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