Join Meir Panim’s campaign to “light up” Chanukah for families in need.
Shamefully, this chief rabbi of Israel, respected by laymen, rabbis, secular leaders and the wealthy who constantly visited him; this master of tzedakah who raised and donated huge sums of money for Torah institutions in Israel and Eastern Europe, for the poor and the needy and for settlement in Eretz Yisrael – this giant among men lived in shameful poverty.
An older Jew who immigrated to Israel from the United States took notice of his state and made a practice of giving the rav’s wife a lira coin that would sustain the family for the week. Only in his final days of illness was a benefactor found who took it upon himself to put Rav Kook in a kosher nursing home. It was from that home that Rav Kook’s soul departed in sanctity and purity.
Rav Kook expressed regret that he could not dedicate all of his time to recording his ideas. He had hoped to bring the Hebrew writers of his age back to Torah, and was even somewhat successful with a number of them: Azar, Bialik, and Agnon. Yet even they, much less their contemporaries, were unable to fully understand the depth of Rav Kook’s ideas.
There were very few Torah scholars who actually grasped the profundity of Rav Kook’s philosophy. They were the ones destined to carry on his teachings in Yeshivat Mercaz HaRav. They understood that his insights contain the solution to the difficulties of our times, and that by learning them the Jewish people will be redeemed.
About the Author: Rabbi Eliezer Melamed, a leader of Israel’s religious-Zionist community, is dean of Yeshiva Har Bracha and a prolific author on Jewish Law. His books “The Laws of Prayer,” “The Laws of Passover” and “Nation, Land, Army” are being translated into English. He can be contacted at email@example.com.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Obama’s Syrian policy failures created the current situation in the Golan Heights.
Our journey begins by attempting to see things differently, only then can we be open to change.
Despite Western ‘Conventional Wisdom&PC,’ the Arab/Israeli conflict was never about the Palestinians
In fact, wherever you see soldiers in Paris today, you pretty much know you’re near Jewish site
Inspired by the Perek Shira pasuk for “small non-kosher animals” we named the bunny “Rebbetzin Tova”
The abuse following publication proved a cautionary tale: no one followed in Peters’s footsteps
Plainly, there is no guiding hand dictating choices across the board.
How many sites that tell you to check your politics at the door have 10,000 likes?
In this particular case, the issue was whether the Arkansas prison system could prohibit, for security reasons, a devout Muslim’s maintaining a beard of a certain length as a matter of religious practice.
While we recognize the Republican Jewish Coalition is hardly a non-partisan outfit, a snippet from a statement the group released is worthy of note:
“These are good matzah balls,” my aunt Robertine would say, but her sister Irma would counter “No, not compared to Mama’s. They were always so light yet they never fell apart.”
Despite the 2005 Koby Mandell Act no Palestinian implicated in harming an American has been charged
Islam’s approach to God extends to all interpersonal relationships, which are based on honor.
The recent appalling murders in Itamar shocked everyone – not just settlers but every Jew without exception, because it wasn’t the Fogel family alone whom the enemy wished to murder, but rather each and every one of us.
We are told that “a soldier must have a commander, and it isn’t a rabbi.” The defense minister of Israel accuses us – this writer and other Hesder rabbis – of “destabilizing the foundations of Israeli democracy, inciting toward insubordination, damaging the spirit of the Israel Defense Forces,” adding, “there is no room for such things in a civilized state.”
Once again, Israeli leftists, with assistance from the media, are composing songs, lighting candles and organizing dances around a new golden calf. This time it is the demand to do “everything possible” to bring home the captured soldier Gilad Shalit.
In reading Parshat Zachor (Deut. 25:17-19) we fulfill the commandment to remember what the nation of Amalek did to us. The sages instituted its reading just before Purim in order to link this mitzvah to the feast day on which we celebrate the blotting out of Haman, who was of Amalekite genealogy.
Rabbi Avraham Isaac HaCohen Kook (1865-1935) was an extraordinary Torah giant. His genius was astounding – there was no field of Torah study he had not mastered. His recall was astonishing – great scholars related that no matter what Torah subject they discussed with him it would appear as if he had just recently learned the issue in depth.
With the arrival of the new year, we must stop to reflect upon our deeds in order to pave the way for self-improvement. The current crisis here in Israel indicates that there is a serious problem. By drawing the necessary conclusions now, we can emerge from these difficulties into the light of solace and salvation.
Printed from: http://www.jewishpress.com/indepth/opinions/the-greatness-of-rav-kook/2009/02/18/
Scan this QR code to visit this page online: