Depression is serious. But if there is anything that the news of Robin Williams’ death has taught us is that as long as there’s hope, hope for a brighter tomorrow, then God willing we will merit to see many light-filled days to come.
We were classmates so I’m partial. But I don’t care. I don’t care because the thought that I had for this article is a thought that may help someone out there.
Before I quote some of the lyrics, I should first explain the progression that is being made. In the previous article, we called the generation of the 60s and early 70s the generation of dreamers or imagination, which I related to the World of Creation in Kabbalah, the World of Thought. The “nevermind” generation of the 90s relates to the World of Formation, the World of Emotion and to the feeling of not being heard.
But now we find ourselves in the World of Action. On the one hand this means that we are living in a very special time. A time when actions are paramount as in the saying of the sages, “action is the most essential.”
There is also another saying, “the end of action is first in thought.” This is the generation to take all the good thoughts and dreams of the 60s and 70s (and all of human history) and finishes the job.
How do we finish the job? By moving mountains and shouting from the hilltops? Maybe that worked in the 60s for The Sound of Music, but this again was just another fiction, a dream. And as with any dream, there was some good mixed in with a whole lot of nonsense.
So what now? What is our job now? This may surprise you, but the biggest thing that most of us can do in this generation consists of the smallest acts. To smile and greet people on the street. To give tzedakah (charity) each and every day (except for Shabbat and holidays). And for those who struggle with life itself, to get out of bed each morning to live another day. In this generation it’s the small but repeated acts of goodness and kindness that count the most.
One more thing before I quote from the One Day lyrics. This time about the title of Matisyahu’s song itself. Why was the wording “one day” chosen?
The inner reason is that it reminds us about a seven week period each year called the Counting of the Omer, and the spiritual growth process during that period. To quote from Inner.org:
“Though the Counting of the Omer lasts for 49 days (from the end of the first day of Passover to the day before Shavu’ot) the way that we count explicitly states that we are adding days. We do not say “Today is the first day of the Omer,” “Today is the second day of the Omer,” etc… but rather on the first day we say, “Today is one day to the Omer”; on the second day we say, “Today are two days to the Omer” etc., and we do not “today is the second day of the Omer” and so on.”
The article then goes on to explain the significance of 49 (the sum of all numbers from 1 to 49).
About the Author: Yonatan Gordon is a student of Harav Yitzchak Ginsburgh, and writes on his personal blog at CommunityofReaders.org.
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