The Celebrate Israel Festival on May 31 at Pier 94, slated to be the largest gathering to date of Israeli-Americans in New York.
The image of this great personage had been etched on my soul, not to be removed for any foreseeable future.
Indeed, all who merited to see and know the gaon of Baku will never forget him, nor will the blessed memory of this righteous man be erased from their hearts.
Rabbi Yechiel Yaakov Weinberg (1884-1966) was a noted European posek and rosh yeshiva. He is best known as author of the work of responsa Seridei Eish.
This article was written by Rabbi Yechiel Yaakov Weinberg, z”l, the Seridei Eish, about my grandfather, the Gaon Rabbi Bezalel Ze’ev Shafran, z”l, of Baku, Romania, author of She’elot U’tshuvot R’BAZ. He died on the 14th of Kislev 5690 (1930).
The essay was originally published in different form in the volumes Otsar Hachaim and Kibutzei Ephraim, and translated in 1932 in the local Romanian Jewish publications Tribuna Evreska (issue 22) and Bakuvel (issue 203). It was included in Rav Weinberg’s collection of essays L’Prakim. Advertisement
I offer this revised version in my grandfather’s memory for his yahrzeit.
– Rabbi Eliyahu Safran, vice president of communications and marketing, OU Kosher.
To be called “gaon” is a mark of distinguished honor, one bestowed only upon the most grand of the grandest Torah luminaries; it is a title granted by historical Jewry that imparts special love and admiration on its bearer by every Jewish heart.
Although derived from and related to the Germanic term meaning “genius” – a person of prodigious talents – mere genius falls far short of all that is meant by the honorific gaon.
The Jewish gaon is greater, more elevated, more holy than any “genius.” Upon him and within him resides an echo of distant, nearly mythic worlds.
A European “genius” is fully a member of his society; he is of his time and place. While the Jewish gaon exists in his time and place, he is more than his time and place.
To attempt to describe what a gaon truly is would be like trying to describe the majesty of the Swiss Alps to a youth who knows only the unending flatness of the Kansas plains. Rather than description, the youth needs to visit the Alps themselves, to observe their greatness and absorb their beauty and majesty.
In the same way, one must be in the presence of an old-world gaon to fully understand what is meant by this high honor. By doing so, he will stand in the true light which shines from a human soul when it reaches its full stature.
The gaon brings together the full range of human attributes – a unique composition of fierce spirit and gentle soul; a prodigious mind and the delight of a child. He is restless and stormy internally, but calm and peaceful externally. He combines the vigor and intensity of a warrior with the soft wonderment of a dreamer.
A gaon aspires for the loftiest of accomplishment and conquest, yet is accepting of concession and humility. Mentally, he is the consummation of human aptitude. Morally, he is a faithful guardian of the spirit of man as created in the image of God.
He is, when all is said and done, the personification of the triumphant spirituality of man. Fortunate is the man who merits being in the presence of a Jewish gaon.
* * *
We ask that God give us strength.
The Hand of God has afflicted the congregation of the rabbis of Israel in the Diaspora. We find it to be more diminished and impoverished from one day to the next. One by one, its principal luminaries are fading away.
These days, when the Jewish rabbinate is changing so dramatically, as it becomes modernized and diminished, there is a special charm that imbues those few remnants carrying the flag of Torah, religious teachers of the speedily diminishing old school.
Such ancient glory, reflecting the noble spirituality of a world that will never return, rests upon these unvanquished spiritual heroes; great scholars and souls who are defeated only by life itself.
They call to mind the days when our spiritual lives were whole, unaffected by external and internal wars; when Judaism sang with a single voice, one that called both back to the past and forward to the future, forming an unbroken continuation of our ancient culture.
About the Author: Rabbi Yechiel Yaakov Weinberg (1884-1966) was a noted European posek and rosh yeshiva. He is best known as author of the work of responsa Seridei Eish.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
Consider the Pope’s desperation, reading daily reports of the slaughter of Christians by Muslims
The contrast between a Dem pretending to love Israel & a Dem who truly loves Israel is CRYSTAL CLEAR
Pentecost, derived from the Greek word for 50, is celebrated 50 days after Easter.
We take a whole person approach, giving our people assistance with whatever they need.
During my spiritual journey I discovered G-d spoke to man only once, to the Jewish people at Sinai
20 years after the great Ethiopian aliyah, we must treat them like everyone else; no better or worse
Connecting Bamidbar&Shavuot is simple-A world without Torah is midbar; with Torah a blessed paradise
Many Black protesters compared Baltimore’s unrest to the Palestinian penchant of terrorism & rioting
She credited success to “mini” decisions-Small choices building on each other leading to big changes
Shavuot 1915, 200000 Jews were expelled; amongst the largest single expulsions since Roman times
Realizing there was no US military threat, Iran resumed, expanded & accelerated its nuclear program
“Enlightened Jews” who refuse to show chareidim the tolerance they insist we give to Arabs sicken me
Somewhat surprisingly, the Vatican’s unwelcome gesture was diametrically at odds with what President Obama signaled in an interview with the news outlet Al Arabiya.
The recent solid victory of Prime Minister Benjamin Netanyahu’s Likud Party produced something very different.
Printed from: http://www.jewishpress.com/indepth/opinions/the-romanian-gaon/2010/11/17/
Scan this QR code to visit this page online: