Chillul Tefila Bifarhesia, as well as halachicly challenged verbiage and dress, are external manifestations of a critical lack of personal yiras shomayim which has lethal consequences.
Obama thereby repudiated presidential assurances to Israel that began with Lyndon Johnson and included President Bush’s letter to Prime Minister Sharon (2004): “In light of new realities on the ground, including already existing major Israeli population centers, it is unrealistic to expect that the outcome of final status negotiations will be a full and complete return to the armistice lines of 1949.”
Obama embraced Abbas’s insistence that Israel must relinquish its historic claim to the biblical homeland of the Jewish people. Perhaps he would also consider relinquishing Arizona, New Mexico and California to return the United States to its pre-1848 borders.
Obama’s willingness to sacrifice Israeli security infuriated Netanyahu, whose sharp protest to Secretary of State Clinton impacted on presidential comments when the two leaders met with reporters the next day. Obama’s boilerplate about firm American bonds with Israel and concern for its security was conspicuous for its omission of any reference to 1967 borders.
When Netanyahu spoke, he turned to the president and stated bluntly that Israel “cannot go back to the 1967 lines – because these lines are indefensible.” Nor would Israel negotiate with a government that includes Hamas, “the Palestinian version of al Qaeda.” He reminded Obama: “a peace based on illusions will crash eventually on the rocks of Middle Eastern reality.”
The “Obamination” (as Hebron spokesman David Wilder characterized the president’s speech) coincided with an Israeli announcement of approval for 1,500 housing units in Har Homa and Pisgat Zeev, beyond pre-1967 borders. It was, if coincidentally, an appropriate Israeli response.
In his AIPAC speech on Sunday, Obama still remained silent on the Palestinian refugees’ “right of return.” Instead, he raised another demographic bogeyman: “the number of Palestinians living west of the Jordan River is growing rapidly and fundamentally reshaping the demographic realities of both Israel and the Palestinian Territories.”
But respected Israeli demographer Yoram Ettinger, noting that 66 percent of the population between the Jordan and Mediterranean is Jewish, has concluded from stable Palestinian and rising Jewish birth rates that “there is no demographic machete at the throat of the Jewish state.” But Palestinian exaggerations are catnip for “demographers of doom,” whose ranks Obama has now joined.
Obama desperately needs a history lesson. The League of Nations Mandate (1922), citing “the historical connection of the Jewish people with Palestine,” recognized “the legitimacy of grounds for reconstituting their national home in that country.” When Great Britain lopped off three-quarters of Palestine to establish Trans-Jordan (the first Palestinian state), Jews were still assured the right of “close settlement” in the remaining land west of the Jordan River. That right has never been rescinded.
Sixty-four years ago the UN voted for a Palestinian state alongside Israel. But the Palestinians, never (in Abba Eban’s memorable phrase) missing an opportunity to miss an opportunity, also rejected that partition plan. Now there are two de facto Palestinian states. Jordan, with a majority Palestinian population, comprises three-quarters of Mandatory Palestine. Gaza is a Hamas fiefdom. There is no reason for a third, least of all in biblical Judea and Samaria.
The lingering question is whether Netanyahu will stand firm or, as he did with Clinton over Hebron (1997) and Obama on the settlement freeze last year, once again capitulate to presidential pressure. Time will tell.
Jerold S. Auerbach is the author of “Hebron Jews” (2009). His new book, “Brothers at War: Israel and the Tragedy of the Altalena,” has just been published by Quid Pro Books.
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France 2 and Enderlin must have their press accreditation revoked and be thrown out of Israel.
Slaughter is a routine, widespread practice among many Moslem families.
parently an affront to J Street’s worldview, the focus of which appears to be the creation of a Palestinian State, whether or not that will bring peace.
My mother, the eldest daughter of Reb Yaakov Kamenetsky, zt”l, was niftar last month at the age of 92. She took her last breath in her home in Efrat, Israel, next door to the shul that was my father’s for 24 years before his passing in 2007.
It comes down to his being famous.
Following the Boston Marathon bombing, one crucial point will likely remain overlooked. The most loathsome aspect of this or any other terror bombing attack on civilians will always lie in the inexpressibility of physical pain. While all decent people will abhor the idea of bombs expressly directed at the innocent, whether here or in other countries, none will ever be able to process the very deepest horrors of what has been inflicted.
It’s only natural to see increasing evidence of Jerusalem’s glorious Jewish past being unearthed, quite literally, under modern Israeli sovereignty. The new archaeological finds are also very timely – as the Arab onslaught attempting to detach Jerusalem from its Jewish roots gains steam, the facts on the ground, or “under” the ground, show quite otherwise.
The Talmud (Berachot 26b) says, “tefillot avot tiknum” – “prayer was established by the avot.” The Talmud then uses the following verse (Bereshit 19:27) to prove how Avraham established prayer: “Vayaskem Avraham baboker el hamakom asher amad sham et pnei Hashem” – “And Avraham got up early in the morning to the place where he had stood before God.”
Nearly 13 years ago, then-Israeli Prime Minister Ehud Barak journeyed to Camp David to end the conflict with the Palestinians. With the approval of President Clinton, he offered Yasir Arafat an independent Palestinian state in almost all of the West Bank, Gaza and in part of Jerusalem. Arafat said no.
The news that the Internal Revenue Service unfairly targeted conservative groups has brought renewed spotlight on a 2010 lawsuit filed by the pro-Israel group Z Street, which alleges it was also singled out by the IRS when applying for tax-exempt status.
In an editorial last week (“Circling the Wagons”) we noted the efforts by the administration and its supporters to dismiss allegations that the government’s spin on the Benghazi attack was designed to shield the president and that the IRS was improperly used to stifle opposition to Mr. Obama’s reelection.
As the controversies besetting the Obama administration continue to grow in number and intensity, the prospect that President Obama would seriously consider military action against Iran, should that country continue its drive to become a nuclear power, becomes more and more remote. So we welcome the current enhancement of sanctions against Iran on the federal and New York State levels.
To his parents’ friends, he was “Mrs. Greenberg’s disgrace,” but to sports fans he is one of the greatest – if not the greatest – Jewish baseball players of all time. Long before Sandy Koufax, Hank Greenberg excited Jewish sports fans with his prowess on the baseball diamond.
One of my searing early memories from Israel is a visit nearly four decades ago to the Ghetto Fighters Museum in the Beit Lohamei Hagetaot kibbutz. The world’s first Holocaust museum, it was built soon after the Independence War by survivors of the Warsaw Ghetto uprising.
Nearly sixty-five years ago Israel declared its independence and won the war that secured a Jewish state. But its narrow and permeable postwar armistice lines permitted incessant cross-border terrorist raids. For Egypt, Syria and Jordan, the mere existence of a Jewish state remained an unbearable intrusion into the Arab Middle East. As Egyptian President Nasser declared, “The danger of Israel lies in the very existence of Israel.”
For anyone with historical memory the expulsion of Jews – by the Romans, English, French, Spaniards, Nazis, and Muslims – instantly evokes tragic episodes in Jewish history. Now the state of Israel expels Jews from their homes. Something is amiss in Zion.
Near the end of the nineteenth century, Theodor Herzl, the Viennese journalist who would wrestle with the plight of Jews amid the enticements and dangers of modernity, felt trapped. For his son’s sake he considered conversion to Christianity; to solve the vexing “Jewish Question” he even fantasized the mass conversion of Jews.
The recent kerfluffle over Israeli government video ads and billboard posters, designed to entice wayward yordim to return home, instead exposed the troubled psyche of American Jews.
In the good old days, Forest Hills, New York – where I grew up between 1939 and 1951 – was a shtetl for assimilated American Jews. Like my parents, all our neighbors were American-born offspring of Eastern European immigrants. A generation removed from their identity conflicts, we children knew that Forest Hills, liberated from Judaism, was our promised land.
With Sgt. Gilad Shalit safely returned in exchange for 1,027 Palestinian terrorists and murderers, celebration – propelled by wishful avoidance – spread throughout Israel.
In May 1967 Rabbi Tzvi Yehuda Kook spoke to his former Mercaz HaRav students at their annual Independence Day reunion in Jerusalem. Usually a festive day of celebration, this year was different. Rabbi Kook sorrowfully recalled his feeling of despair nineteen years earlier, when the State of Israel was born: “I was torn to pieces. I could not celebrate.” Suddenly he cried out: “They have divided my land. Where is our Hebron? Have we forgotten it? And where is our Shechem? And our Jericho – will we forget them?”
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