Across Israel, Meir Panim responds to the growing needs of the country’s 1.75 million impoverished residents through various food and social service programs.
Earlier this month in Washington, Prime Minister Netanyahu bent over backward to placate President Obama and Palestinian Authority President Abbas. Urging everyone to “think outside the box,” he called for a “historic compromise” between Israelis and Palestinians. Even before negotiations began, Netanyahu reassured Abbas: “You are my partner in peace.”
That very week, as if to demonstrate the folly of Netanyahu’s expectations, Palestinians acted with pitiless brutality. Hamas terrorists murdered four Israelis from Beit Hagai outside Hebron. Yitzhak and Talya Imes left six orphaned children. Kochava Even-Hayim, mother of a young daughter, was in her ninth month of pregnancy. Avishai Shindler had only recently moved to Beit Hagai with his wife.
This horrific tragedy had no discernible impact on Netanyahu. He was not deflected from his hollow rhetoric of peace, nor did he return to Israel for the multiple funerals. He seemed content merely to reiterate that “the Jewish people are not strangers in our homeland . But we recognize that another people share this land with us.”
He must have been pleased when a New York Times editorial, with its predictable rhetorical denial whenever Israelis are murdered, praised him for not leaving Washington after the massacre by Hamas “rejectionists.”
There are, to be sure, multiple issues for Israelis and Palestinians to resolve: final boundaries; the status of Jerusalem; the return of so-called Palestinian refugees (the overwhelming majority of whom have been born since 1948); and, not least, the status of Jewish “settlements,” the communities built since the Six-Day War in Judea and Samaria, the biblical homeland of the Jewish people.
At the moment, the settlement issue looms largest. The ten-month moratorium on settlement construction, to which the Netanyahu government agreed after vigorous arm-twisting by Obama, is due to expire on September 26. Shored up by Foreign Minister Avigdor Lieberman, Netanyahu has declared he will not extend it. If he doesn’t, Abbas has promised to exit the newest chapter in the “peace process” charade that began at Oslo nearly twenty years ago.
Will Netanyahu flinch or stand firm when Obama holds his hand to the fire?
Anyone who believes that settlement in the Land of Israel is what Zionism has always been about may, for good reason, be wary of Netanyahu’s assurances. In 1997, during his first term as prime minister, he caved in to pressure from President Clinton to relinquish all but a tiny sliver of Hebron to the Palestinian Authority. In their most ancient holy city, burial place of the biblical patriarchs and matriarchs, Jews are confined to a ghetto, surrounded by (and also living among) hostile Palestinians – including those who committed the recent murders.
For more than forty years Jewish settlements have provided a litmus test for Israeli prime ministers. In one vital respect, they all have failed it. Regardless of their party affiliation, or their location on the hawk/dove spectrum (personified at its extremes by Ariel Sharon and Shimon Peres), they have declined to articulate the compelling, indeed irrefutable, justifications for these settlements in this location.
There is, of course, the two-thousand-year-old yearning of religious Jews, endlessly repeated in prayer, to return to their ancient homeland. And settlement, after all, is what Zionism has always been about. But Israeli politicians have been oblivious to the reinforcement of these claims, ever since 1920, under international law. Their silence reinforces the incessant and erroneous worldwide allegations that settlements violate international legal norms.
By now, however, an array of legal scholars has convincingly demonstrated otherwise. The Balfour Declaration of 1917, calling for “the establishment in Palestine of a national home for the Jewish people,” was endorsed by the League of Nations Mandate for Palestine three years later at the San Remo Conference. The Mandate recognized “the historical connection of the Jewish people with Palestine,” where they would now be guaranteed the right of “close settlement.” Geographically defined, “Palestine” comprised the land east and west of the Jordan River that eventually became Jordan, Israel, the West Bank and Gaza.
Jewish settlement in Palestine was limited in only one respect: Great Britain, the Mandatory Trustee, retained the discretion to “withhold” the right of Jews to settle east but not west of the Jordan River. Consistent with that solitary exception, Colonial Secretary Winston Churchill removed the land east of the river, comprising three-quarters of Palestine, to create Trans-Jordan (now Jordan). But the right of Jews to “close settlement” in truncated Palestine, west of the Jordan River, and to build their national home there, remained unchanged.
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The answer is an emphatic no.
The meaning of “God’s watch” here is not entirely clear.
Don’t Israelis and Arab Palestinians deserve more than this? Is it not time to stop the insanity?
At age 104, my mother was still concerned about her relationship with Hashem.
Obama’s incompetence, the way his naive worldview and credulity have made a fool of him, are equally frightening
“The only difference between this world and the time of Meshiach is our bondage to the gentile kingdoms.”
You’ve discovered our little secret!
Klein’s challenger has demonstrated a propensity to unleash poisonous vitriol, even to other Zionists
President Obama’s foreign policy is based on fantasy.
Welcome the book of Leviticus!
If the nationalist Knesset members don’t provide the answer, the Arab MKs will do so in their place.
International Agunah Day falls annually on Ta’anis Esther, this year on March 13.
Yeshiva University Museum recently hosted an exhibit titled “Threshold to the Sacred.”
Even a foxhole Yid has to admit that antisemitism is on the upswing.
Yossi Klein Halevi’s Like Dreamers (Harper) explores the lives of seven Israeli paratroopers in the Six-Day War who, his subtitle suggests, “Reunited Jerusalem and Divided a Nation.” It offers a fascinating variation on the theme of Israel at a fateful crossroads, in search of itself, following the wondrously unifying moment at the Western Wall in June 1967 when Jewish national sovereignty in Jerusalem was restored for the first time in nineteen centuries.
Eighty years ago, in January 1933, Adolf Hitler was appointed chancellor of Germany. Barely a month later Franklin D. Roosevelt was inaugurated president of the United States. For the next twelve years, until their deaths eighteen days apart in April 1945, they personified the horrors of dictatorship and the blessings of democracy.
One of my searing early memories from Israel is a visit nearly four decades ago to the Ghetto Fighters Museum in the Beit Lohamei Hagetaot kibbutz. The world’s first Holocaust museum, it was built soon after the Independence War by survivors of the Warsaw Ghetto uprising.
Nearly sixty-five years ago Israel declared its independence and won the war that secured a Jewish state. But its narrow and permeable postwar armistice lines permitted incessant cross-border terrorist raids. For Egypt, Syria and Jordan, the mere existence of a Jewish state remained an unbearable intrusion into the Arab Middle East. As Egyptian President Nasser declared, “The danger of Israel lies in the very existence of Israel.”
For anyone with historical memory the expulsion of Jews – by the Romans, English, French, Spaniards, Nazis, and Muslims – instantly evokes tragic episodes in Jewish history. Now the state of Israel expels Jews from their homes. Something is amiss in Zion.
Near the end of the nineteenth century, Theodor Herzl, the Viennese journalist who would wrestle with the plight of Jews amid the enticements and dangers of modernity, felt trapped. For his son’s sake he considered conversion to Christianity; to solve the vexing “Jewish Question” he even fantasized the mass conversion of Jews.
The recent kerfluffle over Israeli government video ads and billboard posters, designed to entice wayward yordim to return home, instead exposed the troubled psyche of American Jews.
Printed from: http://www.jewishpress.com/indepth/opinions/thinking-outside-the-box/2010/09/15/
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