A unique and prestigious residential project in now being built in Mekor Haim Street in Jerusalem.
Lights are burning in the menorah, and within their pure flame one can see the vision of a new world. I would venture to say we are on the threshold of a tremendous burst of light.
For behold, the day is coming, burning like an oven, when all the wicked people and all the evildoers will be like straw; and that coming day will burn them up, says God, Master of Legions…. But a sun of righteousness will shine for you who fear My Name, with healing in its rays…. [Malachi 3:19-20]
If God is indeed going to bring the Final Redemption soon, how then can we expect life to be ordinary? Huge events are occurring now, and even greater events will undoubtedly unfold. Civilizations will fall and a new civilization will arise. No place on earth will be the same.
In conformity with the magnitude of the apparent catastrophes currently being visited on the world will be the magnitude of the Redemption.
After all, how can the Redemption that has been predicted since the beginning of time, and for which we have been longing for two thousand years, be a small event? It must come with a shofar blast the entire world will hear, and a burst of light the entire world will see. No one will be unaware of its coming.
We recently read the following words concerning Edom, which is Rome, the nation that destroyed our Second Temple and sent us into the torturous Exile in which we continue to suffer.
Is there any doubt that on that day … Esau’s mountain will be cut down…. For your violence to your brother Jacob, shame will cover you and you will be cut down forever…. You should not have gazed on … your brother the day he was exiled. You should not have rejoiced over the children of Judah on the day of their destruction…. For the Day of God is near for all nations. As you did, so will be done to you; your recompense shall return upon your head…. For as you have drunk on my holy mountain, so shall all the nations always drink; they shall drink and swallow and become as if they had never been. [Ovadiah 1:8-16]
The doom of the children of Esau/Edom/Rome is predicted in Parshas Vayishlach. Our father Jacob refuses Esau’s invitation to “walk” with him and says, instead, “I will come to my lord at Seir,” which, Rashi informs us, refers to the End of History, at which time “saviors will arise upon Mount Zion to mete out justice to … Esau.”
But what about Ishmael? Our rabbis tell us that at the end of our present exile the world will suffer under the dominion of Ishmael. Since Vayishlach hints at the end of the exile of Esau, should we not also expect to find a hint concerning the end of Ishmael, under whom the world currently suffers?
Let me make a suggestion. At the beginning of the sedra, Jacob requests of God: “Rescue me please from the hand of my brother, from the hand of Esau.” This has been interpreted to refer to the two faces of Esau, but perhaps the term “my brother” refers to Ishmael who, after all, is the brother of Jacob’s father, Isaac. If Jacob foresees the trial his children are to have with Esau, surely he also sees the trial they are to have with Ishmael.
Immediately following the confrontation between Jacob and Esau comes the abduction of Dina. Who abducts Dina? Shechem ben Chamor. A “chamor” is a donkey. Ishmael is called “pere adam,” half man, half donkey. “Maase avos siman l’banim” – the actions of the fathers are a sign for the children.
Just as Shechem abducted Dina, so the descendants of Ishmael plot against us with violence and attempt to steal our inheritance and our Holy Land of Israel. On the holiest site in the world, the site of our eternal Temple, they construct their mosques, as if they have any right or title to the Land of Israel or even an understanding of its significance.
They try to steal our very identity, claiming that Ishmael, not Isaac, offered himself at the Akeidah and pretending that they were given our eternal blessing to be God’s emissaries in this world. They even steal from us the mitzvah of circumcision, pretending they are the recipients of the blessing given to Abraham, Isaac and Jacob.
About the Author: Roy Neuberger's latest book, "2020 Vision" (Feldheim), is available in English, Hebrew, Spanish, French and Russian with a Georgian edition in preparation. An e-edition is available at www.feldheim.com. Roy is also the author of "From Central Park to Sinai: How I Found My Jewish Soul" (available in English, Hebrew and Russian, Georgian edition in preparation) and "Worldstorm." Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at firstname.lastname@example.org or through his websites www.tosinai.com and www.2020visionthebook.com. Roy and his wife speak publicly on topics related to his books and articles. He can be contacted at email@example.com or through his websites www.tosinai.com and www.2020visionthebook.com.
If you don't see your comment after publishing it, refresh the page.
Comments are closed.
If itis a mitzva to eat matza all Pesach, then why is there no berakha attached to it?
When we are united with unconditional love, no stone will be raised against us by our enemies.
The reporter simply reports the news, but it is greater to be inspired to better the situation.
Freeing convicted murderers returns the status of Jewish existence to something less than sanctified.
“The bigger they are the harder they fall” describes what God had in mind for Olmert.
We, soldiers of the IDF, who stand guard over the people and the land, fulfill the hopes of the millions of Jewish people across the generations who sought freedom.
How much is the human mind able to grasp of the Divine?
Jews have brought the baggage of the galut (exile) mentality to the modern state of Israel.
The Haggadah is an instruction manual on how to survive as strangers in strange lands.
It’s finally happened. New York Times public editor Margaret Sullivan reported on her blog that “many readers…wrote to object to an [April 2] article…on the breakdown in peace talks between Israel and the Palestinians,” claiming “[they] found the headline misleading and the article itself lacking in context.” Ms. Sullivan provided one such letter, quoted the […]
Nor did it seem relevant that according to widely circulated media reports, Rev. Sharpton was caught on an FBI surveillance video discussing possible drug sales with an FBI agent.
Jewish soldiers in the Polish forces often encountered anti-Semitic prejudice.
When the state was established, gedolim went to Ben-Gurion and asked him not to draft women and, later, yeshiva bachrim.
The unwarranted hatred among us that caused the destruction of the Second Temple clearly still plagues us.
At the end of the harvest, winter begins. The earth becomes cold and hard, nights are long, and the sun seems far away in the southern sky. The sap ceases to flow in the trees. But in this season of temporary “death” Hashem sends down harbingers of coming life in the form of tal u’matar livrachah – dew and rain for a blessing – upon the earth.
“Logically” speaking, after the millennia of hatred and destruction directed against us, there should not be one Jew in the world today who still keeps the Torah.
They were lining up for gas masks in Israel.
Apparently, at the very time of year we are supposed to be full of simcha, Hashem wants us to be aware of the possibility of danger. Indeed, during the Yom Tov of Sukkos, we read cataclysmic haftaras dealing with the ultimate war, the Milchemes Gog Umagog. Where does that war take place? In the Holy Land, of course, where the eyes of the world are always focused.
At the mikveh they were discussing Egypt.
So many things seem to be unraveling. It’s not just Egypt but the entire Middle East. No, it’s not just the Middle East; it’s the entire world.
What is the relationship between Pesach and Shavuos?
Rabbi Naftali Jaeger, rosh yeshiva of Sh’or Yoshuv, relates in the name of the Ishbitzer Rebbe a striking metaphor:
“In those days, when King Achashveirosh sat on his royal throne which was in Shushan the capital, in the third year of his reign, he made a feast for all his officials and servants, the army of Persia and Medea; the nobles and officials of the provinces being present, when he displayed the riches of his glorious kingdom and the honor of his splendorous majesty for many days, a hundred and eighty days.
Printed from: http://www.jewishpress.com/indepth/opinions/thoughts-on-light/2008/12/24/
Scan this QR code to visit this page online: